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Posted by admin in Hindu India, Hindu Scorpion, HIndu Terrorism, HINDUISM CULT, IDOLATROUS CULT OF HINDUISM, IMRAN KHAN, IMRAN KHAN-PAKISTAN'S HERO & DREAMER, MAKAAR HINDUS on September 25th, 2019
I understand the Modi Trump Howdy in Houston attracted a lot many Indians – though not as many as anticipated. And there was also a sizable crowd of protesters as well there. Anyway I am sort of surprised that the Indian Diaspora living in the USA and exposed to higher values of freedom and human rights there had come to hear Modi – Modi the butcher of Gujrat 2000 Muslims, the Hitler & Nazi Loving Racest of the worst order after Hitler promoting Saffronism and Hindutva through the RSS and killing Muslims and the minorities without impunity at leisure, the fascist of Kashmir where he has created the largest jail in the world by clamping an unending Curfew ( today being 52nd day) on nearly 10 million innocent, men, women, old and sick Kashmiris and young school going children and depriving them of any contact with the outside world by denying them all forms of communications, landline phones, Cell phones, Internet, WhatsApp, Face Book, Tweeter, Newspapers, Radio and TV anything etal. The Kashmiris short of food and critically of medicines are totally cut off from the rest of the world in the so called largest democracy of the world.
How can the Indians residing in America tolerate such a person is beyond me?
Posted by admin in Balochistan - The Beautiful Heart of Pakistan, BALOCHISTAN IS PAKISTAN, BALOCHISTAN-THE HEART OF PAKISTAN, BALOCHISTAN=PAKISTAN, Hindu India, HIndu Terrorism, IDOLATROUS CULT OF HINDUISM, INDIA'S ANTI-PAKISTAN TOXIC PROPAGANDA, INDIA'S CASTEISM, MAKAAR HINDUS, Nawaz Sharif-The Prime Minister from Hell, NAWAZ SHARIF: THE LOOTER, Nawaz US Agent, Pakistan's Strategic & Security Focus on August 19th, 2016
QUETTA: Chief Minister Balochistan Sanaullah Zehri has slammed Baloch leader Barhamdagh Bugti, the exiled leader of Baloch Republican Party, for making anti-Pakistan statements and asserted that ‘those fuelling propaganda from foreign land’ have no support at home.
He was addressing a conference condemning Indian interference in Balochistan at Quetta Law College.
Mr. Zehri said Modi’s controversial claim that the Baloch people had thanked him for his support of the “so-called insurgency” in the province was senseless.
The chief minister said no one could detach Balochs from their homeland. “A handful of people are shedding blood of their own brothers for the sake of some ‘peanuts’, said the CM.
Balochistan Home Minister Sarfaraz Bugti said Indian PM Narendra Modi was a murderer of thousands of innocent Kashmiris and Pakistanis.
The conference was attended by a large number of students and civil society members.
Earlier in the day, the Indian premier’s speech on Aug 15, India’s Independence Day, triggered protests across Balochistan, with large numbers of tribesmen taking to the streets in protest in several parts of the province.
Political leaders, civil society members and citizens in large numbers took out rallies holding placards against Indian PM and their government.
In Chaman, protesters burnt effigy of Narendra Modi and Brahamdagh Bugti for their anti-Pakistan statements.
They expressed their anger on campaign launched by the Indian premier and Baloch leader to defame Pakistan and project Balochistan in bad light at international level.
Pakistan Tehreek-e-Insaf workers led rallies in Dera Murad Jamali and raised slogans against India. Persistent protests blocked the main highway in Balochistan.
Posted by admin in 4TH GENERATION US WAR AGAINST PAKISTAN, BILAWAL BHUTTO ZARDARI-CHIP OF THE ZARDARI BLOCK, BILAWAL BHUTTO-DEVIL FOR PAKISTAN, BILAWAL ZARDARI-ALCOHOLIC HOMOSEXUAL, BOOT THE SCOUNDRELS OR SHOWDAZ, CRUSHING OF PAK AWAM BY PML(N) & NAWAZ SHARIF, CURRENT EVENTS, Destroyers of E.Pakistan, Dictators Gallery, ELECTION FRAUD 2013, Extrajudicial Killings by PPP Government, GEO TV - DOORDARSHAN & VOA AGENT, GEO TV-US TROJAN HORSE IN APKISTAN, GEO-THE TROJAN HORSE OF INDIA, GEO/INDIA ATTACK ON ISI/PAKISTAN, GHADAAR, Girah Cut, IDOLATROUS CULT OF HINDUISM, Letters to Pakistan Think Tank, Letters to the Editor, LIAR POLITICIANS, Pakistan's Ruling Elite Feudals Industrialists, Politics, PPP Choor, Z.A BHUTTO: A REALITY CHECK, Z.A.BHUTTO DESTROYER OF UNITED PAKISTAN, ZARDAR'S CORRUPTION, ZARDARI:Killers Mastermind, Zionist-Hindutva axis of evil on September 7th, 2014
Aitzaz Ahsan With US Ambassador Ann Patterson
Wherever we find treachery, we will find Aitzaz Ahsan. We can’t look at this as a political crisis anymore. These traitors, snakes and swines cannot be left as they are.
Here’s what I found most shocking: TUQ, IK and Luqman all hailed Aitzaz Ahsan’s blasting of NS.
Are we that stupid and shallow that we can’t see the most dangerous RAW agent and hail him as a “nafees” and “honorable” Pakistani?
At least Diesel, Zardari, JI, and Achakzai are unleashed and obvious ghaddars. But AA is the definition of a snake, more dangerous than Zardari and needs to be exposed.
4. Aitzaz Ahsan Book, “Indus Saga and The Making of Pakistan” from 1996 – This book basically reinforces the idea of Akhand Bharat. Mushriks use it in building their case. Here’s a few excerpts from the book and reviews:
In his acknowledgement, in the 2nd Edition, Aitzaz Ahsan mentions the efforts of M.J. Akbar and a Pramod Kapoor, both from India, who helped him draft this new edition. As one reads it, one understands why; because, though the book outwardly is on entity of Pakistan yet it portrays the theory of epic Mahabharta.
four pages as the preface and a twenty three page introduction, where Aitzaz writes of fragile state of Pakistan by quoting Ziring 2 ‘Pakistan could cease to exist in its sovereign nation-state form’ and then quotes Tariq Ali from his book ‘Can Pakistan Survive?’ and Shahid Burni, a director of World Bank, ‘only time will tell whether Pakistan realize its potential or be over whelmed by its problems’ He also cites a Tahir Amin of Q.A. University ‘The Bangladesh syndrome continues to haunt the Pakistani decision-makers, who fear the ethno-nationalist movement of NWFP, Sindh and Baluchistan may also follow the precedent set by Bangladesh movement’.
And now he applauds the figure of Jawaharlal Nehru, who expounded the theory of Mahabharta, of one-ness of India and refers to his book3.
Aitzaz, equates his jail experiences with that of Nehru and appreciates his vision of unity of India and mentions the centripetal pull of India, a supernatural force that could again pull Indus region to itself!
In Section-2 of the Introduction, Aitzaz brings forth the theme of one-ness of Bharat or the epic Mahabharta.
He appears obsessed by the theme of Mahabharta and either by design or ignorance, this modern day champion of Indus does not enlighten us that the concept of a mahabharta is actually a concoction of the fertile Hindu Brahman mind.
On page [5] of his book, 1996 edition, Aitzaz describes the entity of one India as;
“the epic mahabharta, in describing that great pre-historic civil war not only unquestionably, assumes the ‘oneness’ of the vast subcontinent, but also books upon the lands of Bactria (Balkh) and China, beyond its great mountains ranges, as outlying frontier regions, inseparable, inalienable and natural parts of the Indian subcontinent. The concept of the ‘unity and indivisability’ and of one vast and limitless subcontinent, itself the size of all of Europe, is thus ancient and rooted in historical mythology”.
Then Aitzaz gives the geographic boundaries encompassing oneness of India and a common Indian race and refers the same to Jawaharlal Nehru and also quotes other proponents of Indian oneness 6.
Building up the case of a greater India, the apt and able lawyer in Aitzaz now pauses in his graphic description of an akhund-bharat and returns to his earlier theme of the Indus Saga i.e. Pakistan’s creation.
In Section-4 of the Introduction, he again reverts to his oneness of India obsession. Though he outwardly laments that, our historian continues to style the variegated and many-faceted history of Indus as an integral part of what is called ‘Indian’ history. And further woes that our historian, though focusing on Indus history pay more attention to the rule & influence upon it of the Indian dynasties, and also bemoans – that our historians in order to give entity to Pakistan, trace our cultural foundations solely to extra-territorial linkages, meaning thereby, the Arab, the Persian & Turk. And Aitzaz claims, that in denying the Indian they deny theIndus and hence the break from the many attributes of Indus culture which are common to the Indian.
In Section-5 of the Introduction, he deals with , what he calls, the battered soul of Pakistan and professes it is time to rediscover and restore the soul, the dream embodied in it, and to rediscover and restore Pakistan as a liberal progressive, modern state, and hence through this quest of Pakistan, he wants to create a secular Pakistan, and then merge it in the oneness of India as is the theme of the work disguised as a peace move.
In Section-6 of the Introduction, Aitzaz refers to a generation bridge covered by his three points – first being poetry to illustrate a point – by quoting on P-35 of his book a Rig Vedic hymn in praise of a horse.
The apparently insignificant Horse has a very important role in this subtle war of indoctrination by the Brahman designs.
As horses were the primary tool of warfare, it is important to note that the superiority of any martial race depended on who tamed, bred and used the horse first. The visual and psychological impact of an invading army, galloping and thundering down the battlefield on horseback was sufficient to unnerve any fainthearted enemy
In Section-8 of the Introduction, he names the main eleven Indus men 4 who are his heroes of Indus.
Aitzaz gives his own concept of Pakistan’s Past, Present & Future, by stressing on P-17, “they cut us off from our heroes, but the questions and our heroes have survived, they must survive. Pity the nation that forgets its heroes. We have to rediscover our heroes. Until we do so, many cancerous myths will continue to harbour in our body- politic, and many unwanted fractious controversies and fissiparous tendencies will continue to divide us”.
Excellent and well-said. But which heroes is he talking about? Aitzaz, fully expounds, and substantiates his above statement in his second (Indian) edition of The Indus Saga (2005). P-30 where after Bhagat Singh, he states; “..nor of the deities and beliefs of their predecessor Indus Person. Indra and the Vedas, Krishna and the Mahabharata are to be shunned as if they would pollute the minds of the youth:” He goes on to conclude that “Yet these deities and beliefs, howsoever incredible, are facts forming a part of Indus history.”
According to Aitzaz, we were never fighters and he starts our past from the time when Hindus came and made us Puru’s and under their leadership, we became a fighting force!
Aitzaz Ahsan grieves on the theme ‘six decades on, there is hardly an Indian, even the must accommodating and rational, who does not privately resent the partition of 1947. Even the most congenial Indian, Hindus and Muslims will say with love and affection,’how much before it might have been if…….” If the partition should not have taken place?
=PLEASE SEND COMMENTS ON THIS ARTICLE OR ANY OTHER ARTICLE:THEY WILL BE PUBLISHED ASAP: agamjd@gmail.com
The writer is a retired Brig, defence analyst/columnist, author of books, Director MEASAC Research Centre.asifharoonraja@gmail.com
Posted by admin in HEROES OF PAKISTAN, Hindu India, HIndu Terrorism, HINDUISM CULT, Hindus Ignore Rape, IDOLATROUS CULT OF HINDUISM, MAKAAR HINDUS, Why islam came to india on December 10th, 2013
In 1991, American writer Karen Jonson wasn’t in love and was in a dead-end job when she joined an ashram, the Jagadguru Kripalu Parishat (JKP) in Austin, Texas, attracted by local guru Prakashanand Saraswati’s talks “about god and loving god”. The JKP proclaims the divinity of Kripaluji Maharaj. In the beginning, she was happy to be among a group of people who had the same feeling and purpose, picking green beans by the moonlight, cooking meals, acting in skits. After living in the ashram for 15 years, she quit in 2008, three years before Prakashanand was found guilty on 20 counts of child sex abuse. Jonson published a tell-all book, Sex, Lies and Two Hindu Gurus, which JKP followers dismiss as a ‘Christian conspiracy’. Here Jonson tells Debarshi Dasgupta how her spiritual quest went awry:
In hindsight, I always had some small doubts about both Kripalu and Prakash. But I had no proof of anything. I was also very religious and wanted to believe what they were telling us, about achieving God realisation and becoming a gopi in divine Vrindavan. All we had to do was ‘surrender’ to them, they said. So I tried really hard to do that, and whenever I stumbled, I believed it was because of my own lack of devotional qualities. So whenever I had doubts, I would push them back into the corners of my mind.
But the major onset of scepticism occurred when Kripalu was arrested in Trinidad for raping a young woman in May 2007. It was while he was on a ‘world tour’ that year for a few months. He had just spent about four weeks in the JKP ashram in Austin where I had lived full-time since April 1993. His plan was to go to Trinidad, then Canada, then come back to Austin.
Some uncomfortable events took place when he was in the Austin ashram, called Barsana Dham at the time (the name was changed to Radha Madhav Dham later, after Prakashanand fled to Mexico on his own cases becoming public). For the first time ever, I was invited to Kripalu’s bedroom to perform a secret ritual they called ‘charan seva’. I had never heard of it before. But I later learned that many of the women in JKP’s ashrams participated in this ritual, which took place several times every day at specific times.
During this ritual, 5-6 women are brought into the guru’s bedroom. He is lying on his back in the middle of his bed on several pillows with his arms and legs spread out. The women each climb up on his bed and kneel near one part of his body, the thigh, calf and feet. (At that time, one foot was not available for massaging due to an injury, which I later learned was tuberculosis that had gone into his bone.) We had been instructed to “press him very hard.” So we just pressed hard on whatever body part we had.
My first time was his left thigh. The room is very dark so it was hard to see what else was going on. Also, my attention was very focused on massaging him correctly, as instructed. While pressing him as hard as I could, his hand reached down to mine and tried to nudge my hand up to his groin. At the time, I naively thought he wanted me to massage him higher on his thigh, so I tried, but there was really nowhere else to go. He nudged me again. And again I went a tiny bit higher, but that was it. Then it was over and we were told to leave. “Jao!”
I had four more pressing sessions. In two, nothing that I know of happened. But then I wasn’t really expecting anything. But one time, when I was on the left thigh again, I saw movement on his groin from the opposite side. While focusing on my pressing, I also kept glancing over. It looked like another woman, who I knew, was massaging his penis. I really could not believe my eyes. I kept glancing, but was in shock. But I now knew that is exactly what was happening.
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Another time I was on his left calf, and out of the corner of my eye I saw some movement. When I glanced up, I saw that Kripalu’s hand was up the woman’s blouse. I knew this woman too. Again I was in shock. Each of these three times, I tried not to think about the incidents. I still tried to believe that Kripalu was God and that I could not understand God’s actions. Plus, with him in residence there is way too much work to do and no one gets enough sleep, so we are sleep-deprived every day. I was constantly exhausted trying to keep up with the brutal satsang schedule from 4 am to 10 pm. Plus the work we had to do. My job was baking “birthday cakes”. They offered a thing called a “birthday seva”, where an interested person paid US $2,500 for the privilege of having Kripalu acknowledge their birthday—even if it wasn’t the person’s birthday. I baked over 50 cakes in four weeks for this!
About a week after his arrest in Trinidad, one of the preachers gathered us together one night to inform us. After spinning the story in Kripalu’s favour (she didn’t use the word rape), she told us: “Do not go on the internet and read about this.” I think that was the exact moment I got my mind back under my own control and snapped out of my cult delusion. Because I decided that is exactly what I was going to do: I went online, typed in ‘Kripalu’ and ‘Trinidad’, and started reading. I was in complete shock.
That’s when I learned the truth. So many people from around the world were commenting on the real JKP and Kripalu. I just knew they were telling the truth. Everything. The sex, the money collection, the abuse. That’s when I started putting together pieces of the puzzle—including my past doubts and recent experiences during “charan seva”.
It took me a little more time to accept that Prakash was as bad as Kripalu, because I knew Prakash first and had hardly known anything about Kripalu until the fall of 1999. Prakash had stopped talking about him after Kripalu’s first arrest for raping two underage girls in India in the early 1990s (I joined in 1991). That case has never been resolved. He ‘reintroduced’ us to him in late 1999, saying he was the fifth jagadguru, an incarnation of Radha-Krishna and Chaitanya, and a lot of other fairy tales.
One day, I realised that Prakash had to be as bad as Kripalu, because he served him and brought us to him. Within a couple of months, I heard from the young women who had been molested by Prakash as children while living in the ashram.
I’m not sure why certain people calling themselves “gurus” in India are so popular among Indians. I don’t fully understand the beliefs, culture and history surrounding this relationship. I’ve been told by some of my Indian friends living in the US that to worship so blindly is an aberration of the traditional guru-disciple relationship. In fact, an Indian man living in Austin wrote a chapter in my book on that subject. He stressed that there should always be an element of verification on the student’s part. In other words, be sure the person is a true guru. But it seems that some people have completely abandoned this step.
I believe that conmen gurus don’t leave any room for verification. In my case, Kripalu and his preachers went out of their way to teach that it’s a sin to doubt the guru, question him or second-guess him. The only option is 100% unquestioning belief. I now know that this is a red flag. Only a cult would not want a person to use their reasoning mind to make an informed decision.
If a person stays in such a situation, well then they are just sitting ducks. This unquestioning attitude gives the conmen complete control and allows them to shape the followers’ minds anyway they choose. The conman has effectively stolen the individual’s personal power and used it for their own purposes, much like a vampire sucks a person’s blood to stay alive.
At the same time, they claim a kind of shield. Just before his arrest in Trinidad, one day at the Austin JKP temple, Kripalu said: “The actions of a saint may seem more worldly than the most worldly person’s actions. But you cannot judge them, because you are worldly and a saint is divine.” That’s the kind of thinking that gives a person a licence to kill. Very scary.
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