Pakistan Think Tank Investigation

Foreign Spies among Islamabad Prostitutes Hunting Locations of Pakistan Nuclear & Ballistic Missiles 

For Western Governments & India

Flesh trade by foreigners thrives in Lahore

Ali Raza

Tuesday, October 07, 2008

 

 

Prostitutes Openly Soliciting Business in Islamabad & Serving Nawaz Sharif Government, PMLN, PPP, Their Functionaries & Their Children

 

http://www.funmazahot.com/2013/05/sadiya-islamabad-aunty-mobile-number.html

In Pakistan, a Sex Industry Has Begun to Boom: Massage Parlours

    By: William   Date: April 2012

http://whitengreen.com/blog-54-in-pakistan-a-sex-industry-has-begun-to-boom-massage-parlours

Early military governments and religious groups sought to reform areas like the famous “Taxali Gate” district of Lahore by displacing prostitutes and their families in an effort to “reinvent” the neighborhood.

While displacing the prostitutes might have temporarily made the once small red-light district a better neighborhood for a time, it did little to stop the now dispersed prostitutes from plying their trade. Reforming a neighborhood, instead of offering education and alternative opportunities, appears to be at the core of early failures to curb the nascent sex industry. This mistake would become a prophetic error as now the tendrils of the sex trade have become omnipresent in cities like Islamabad, Rawalpindi, Karachi and Lahore, not to mention towns, villages and rural outposts.

An aid worker for an Islamabad-based non-governmental organization (NGO) recently related a story: quickly after his arrival in the capital, he realized the house next to his own was a Chinese brothel. The Chinese ability to “franchise” the commercial sex industry by providing down-trodden Chinese women throughout Asia, North America and Europe would be admirable in a business sense if it were not for the atrocities – human trafficking, sexual slavery and exploitation – which cloud its practice.

Chinese bordellos, often operating as “massage parlors” or beauty salons, are across Pakistan, even spread even to war-torn and restive locations such as the Afghan capital Kabul. Chinese in the sex industry have developed a cunning ability to recognize areas where the demand for sex far outstrips the supply.

The NGO worker said that after months of living adjacent to the brothel things were shaken up – literally. One evening a drunk Pakistani drove his car into the brothel. Later the driver told authorities the ramming was a protest by a devout Muslim against the debauchery of the house and its inhabitants. The NGO worker, however, had seen the same car parked peacefully outside the house the night before.

The local sex industry comprised of Pakistani prostitutes has also grown in recent years. One can easily find videos on YouTube that show unabashed red-light areas of Lahore. The videos display house after house with colorfully lit entranceways always with a mamasan and at least one Pakistani woman in traditional dress. The women are available for in-house services for as little as 400 rupees (US$6) to take-away prices ranging 1,000 to 2,000 rupees. These districts are mostly for locals, but foreigners can indulge at higher prices.

Foreigners in Pakistan have no trouble finding companionship and may receive rates similar to locals in downtrodden districts. More upscale areas like Lahore’s Heera Mundi or “Diamond Market”, cater to well-heeled locals and foreigners. At these places prettier, younger girls push their services for 5,000 to 10,000 rupees for an all-night visit, and the most exceptional can command 20,000 to 40,000 rupees for just short time.

Rumors abound online that female TV stars and actresses can be hired for sex. “You can get film stars for 50,000 to 100,000 rupees but you need good contacts for that,” one blogger wrote after a trip to Lahore.

“The Lahore, Karachi and Rawalpindi sex scenes are totally changing and it’s easier and easier to get a girl for [sex],” another blogger wrote. “Most of the hotels provide you the girls upon request.” Bloggers also reported that it is easy to find girls prowling the streets after 6 pm, and foreigners can find young women hanging out near Western franchises like McDonald’s and KFC. Such women, the bloggers claim, can lead the customer to a nearby short-time accommodation.

Short-time hotels offering hourly rates can be found all over major cities, underscoring the profits being reaped by the sex industry.

How Civilian Goverment of Asif Zardari, Nawaz Sharif, PMLN,PPP,JUI Have Converted Islamabad,Lahore,Karachi & Dubai as Prostitution Hubs Catering to Pakistani Elites

 

Here’s Why!

PAKISTAN CENTRE OF PROSTITUTION IN MIDDLE EAST

Ride Under Pakistan Police’s Nose Open Advertising

By

Pimps & Prostitutes

Telephone Numbers Included

Why dont the Mulla’s Stop this Flesh Trade? 

 

Call Girls and Prostitution In Rawalpindi

The women involved in the practice of prostitution in Pakistan can be divided into three broad categories: women who have been trafficked or lured into the profession, women who have been born into the profession and women who willingly seek out a pimp to make extra money. Trafficked women are mainly found in the brothels, while those who willingly join this profession work as call girls, usually accompanied by a dalal or bharva or pimp. Those born into the profession are ‘schooled’ at home and operate under the management of their mother or another older female relative. Prostitution, especially in brothels, often remains associated with human trafficking as trafficked women are sold into brothels. In 2003, approximately 20,000 minors were engaged in prostitution in Pakistan. A recent study indicated that major cities like Karachi, Lahore, Faisalabad and Multan have large population of sex workers. Many sex workers in these cities operate from hotels or homes. Some cities have red-light districts, but due to illegal status of prostitution, many sex workers work in homes and other private facilities. There are very few identifiable traditional red-light districts in the cities in Pakistan. Prostitution in Pakistan is dispersed throughout urban areas in residential suburbs. Cities like Karachi and Lahore are major base of operation for call-girls. In Karachi, many girls take on the occupation of call-girls independently; however most girls enter into prostitution after coming into contact with a pimp. The girls share 40%–50% of their income with the pimps. Some call girls work with the pimps under a fixed monthly amount, and the pimps provide police protection, shelter and bear daily expenses. Many call girls learn dance-forms like mujra to earn more money. Most of the prostitutes operating in affluent urban areas are educated and belong to the middle-class. Affluent men in the nation may have a second or even a third wife who may be a prostitute, with whom they have had a semi-permanent sexual relationship in return for financial support. These men and women do not view their relationship in terms that of a client and a sex worker. According to a 2001 report by DePaul University’s International Human Rights Law Institute, Afghan women were sold into prostitution in Pakistan for around 600 rupees, less than $4 a pound, depending on their weight. A 2003 report by the International Organization for Migration said that although there was little information available on the incidence of prostitution of Afghans in Pakistan, anecdotal information indicated that economically driven prostitution was ongoing in major urban areas in addition to instances of forced prostitution.

Prostitution has no legal recognition in Pakistan. Moreover despite growth of male prostitution and gay prostitution, homosexuality is outlawed in the nation. Under Section 377 of the Pakistan Penal Code, whoever voluntarily has “carnal intercourse against the order of nature with any man, woman or animal” shall be punished by 100 lashes and from 2 years to life imprisonment. While arrests are not common for homosexuality, the law is used as a tool to blackmail. Police frequently take money or sex from people they know to be involved in commercial or non-commercial homosexual relationship. Pakistani law is greatly influenced by the Penal Code drawn up by the British in 1892. This remains a major element of the current Pakistani law.

Section 371A and section 371B of the Pakistan Penal Code states:

371A. Selling person for purposes of prostitution, etc.– Whoever sells, lets to hire, or otherwise disposes of any person with intent that such person shall at any time be employed or used for the purpose of prostitution or illicit intercourse with any person or for any unlawful and immoral purpose, or knowing it to be likely that such person will at any time be employed or used for any such purpose, shall be punished with imprisonment which may extend to twenty-five years, and shall also be liable to fine.

Explanations.–(a) When a female is sold, let for hire, or otherwise disposed of to a prostitute or to any person who keeps or manages a brothel, the person so disposing of such female shall, until the contrary is proved, be presumed to have disposed of her with the intent that she shall be used for the purpose of prostitution. (b) For the purposes of this section and section 371B, “illicit intercourse” means sexual intercourse between persons not united by marriage.
371B. Buying person for purposes of prostitution, etc.–-Whoever buys, hires or otherwise obtains possession of any person with intent that such person shall at any time be employed or used for the purpose of prostitution or illicit intercourse with any person or for any unlawful and immoral purpose, or knowing it to be likely that such person will at any time be employed or used for any such purpose, shall be punished with imprisonment which may extend to twenty-five years, and shall also be liable to fine.
Explanation.–Any prostitute or any person keeping or managing a brothel, who buys, hires or otherwise obtains possession of a female shall, until the contrary is proved be presumed to have obtained possession of such female with the intent that she shall be used for the purpose of prostitution. Sexual relations between two consenting adults was not a crime in Pakistan before 1979. Only the involvement of minors in prostitution was prohibited by law. Later the Zina Ordinance was enacted and extramarital sex became a criminal offence.
In the 1950s, “dancing-girls” were legitimized as “artists” in a High Court order. Thus they were permitted to perform for three hours in the evening. This is the only legal cover they have obtained till date. Other carnal activities, red-light districts and brothels remain illegal business and operate as an open secret let be by offering huge sums in bribe to the police. Many areas in Pakistan like Heera Mandi in Lahore and 12 No Chungi in Sargodha are govt licensed areas and police protect them due to some political reasons.
In Pakistan, a Sex Industry Has Begun to Boom: Massage Parlours

Pakistan can also accommodate the gay community with prostitution. Unfortunately, this has also given rise to child prostitution.

A Pakistani blogger wrote, “We [ethnic] Pathans are very fond of boys. [In Pakistan] the wives are only [had sex with] once or twice a year. There are lot of gay brothels in Peshawar – the famous among them is at Ramdas Bazaar. [One can] go to any Afghan restaurant and find young waiters selling sex.”

As in many societies, access to technology, the Internet and mobile phones has only facilitated the sex trade in Pakistan. “Matchmaking” websites serve the male clientele, while providing marketing for prostitutes.

The root causes of prostitution in Pakistan are poverty and a dearth of opportunities. Widows find themselves on the streets with mouths to feed, and for many prostitution offers a quick fix. A local Pakistani prostitute can earn 2,000 to 3,000 rupees per day compared to the average monthly income of 2,500 rupees.

Forced prostitution is not rare. Women in hard times are often exploited and pushed into prostitution. Sandra (not her real name), said that after the death of her father she was left alone; friends and relatives deserted her after the grieving period. As a middle-class, educated woman she was surprised to find herself forced into prostitution from her office job.

“My boss initially spoiled me at first,” she told Khaleej Times. “[But] now I am in [the sex industry].” Sandra first thought her boss was being gracious, but quickly learned he was grooming her for sex for his own pleasure, and then acting as her pimp.

Many of Pakistan’s contemporary sexual mores may have evolved from traditional practices. For example, the polygamy permitted in Muslim society stemmed from the need for larger family units, the better to support familial ties and tend for widows. Until such ancient customs are updated, women such as Sandra will continue to be bought and sold.

It’s time for Pakistan to admit that prostitution is doing a roaring trade within its borders, and will continue to prosper until it is addressed in a modern manner. Let us hope that the people and government of this proud Muslim country will stop pretending the problem simply isn’t there.

Aunty Shamim

 

 

Aunty Shamim’s women spill the beans

By Shakeel Anjum

ISLAMABAD: Aunty Shamim, who is said to have many closely guarded secrets which have the potential of rocking the high and mighty of the country, was allegedly running a brothel.

It was learnt on authority that the woman uprooted recently by the Jamia Hafsa students used to lure young women searching for job to support their families. The agents of Aunty Shamim were on the look-out for young women who were hard-pressed by circumstances and wanted some job to feed their families. They were lured into this business with the promise of a job.

The modus ope***** of the aunty is said to have been very discreet and safe. She was conscious of the fact that it would not be possible for a young woman to be away from house at odd hours, let alone for a night. She had fixed her business hours to coincide with the normal office hours.

This unusual sex business was open to all and sundry in G-6/1 Sector from 9am to 2pm sharp. Sunday used to be a closed day while due deference was paid to Friday as business was closed by noon. She allegedly enjoyed full protection of the Aabpara police as she greased the right palms. In return the police provided her protection.

She was known as a well-connected woman, as she was never touched by any law-enforcement agency despite several complaints lodged by the neighbours and others.

Background interviews reveal that the exploited women had to pay 70 per cent of the earnings to the aunty and could retain only 30 per cent as their “fee”.

The working hours were not displayed at the main entrance of the “centre”. These were, however, known to the regular visitors, including the uniformed policemen.

“I searched for a job for more than seven months after the death of my husband, who worked as a supervisor in a private firm. I failed to get a suitable job, as wherever I went I was overtly or covertly asked for sexual favours,” a young widow, ‘N’, told this correspondent in an interview.

“In the beginning, I fell into the hands of a dirty old man,” the widow in her late twenties said. “The old man had employed me as a personal secretary in his office in Blue Area but later exploited me sexually.”

Later, she was somehow introduced to Aunty Shamim, who received her affectionately and behaved like a “mother”. She was thus forced by circumstances to accept her offer. She agreed to sell her body to earn money as starvation loomed over her family. She had to feed her children as well as old parents. She told her in-laws and parents that she was working with a semi-governmental organisation.

“The aunty got 70 per cent of the total earned money because she paid as much as 35 per cent to the area police,” she alleged.

“It is a dirty but very lucrative job,” she said and maintained, “In this trade in Islamabad one can make millions within a few months.”

Dozens of women were involved in this trade, she said, adding that most of them were educated and had told their families that they were employed in some private organisations. “The women spent five hours in the brothel during the ‘office timings’ and left an hour before the office hours,” she revealed.

“The police provided complete protection to the business and the business centre,” ‘T’, who used to be second-in-command of Aunty Shamim alleged.

“The police used to inform us well before time if there was to be any raid. In fact, the area police were running the sex trade,” she said and asserted, “No one could dare take on us because of the police shelter.”

 

 

This is the brothel operation that the students of Jamia Hafsa shut down in Islamabad.

The modus operandi of Aunty Shameem
Posted at: Sunday 13 May 2007
(Courtesy: The News International)

By Shakeel Anjum

ISLAMABAD: Aunty Shamim, who is said to have many closely guarded secrets which have the potential of rocking the high and mighty of the country, was allegedly running a brothel.

It was learnt on authority that the woman uprooted recently by the Jamia Hafsa students used to lure young women searching for job to support their families. The agents of Aunty Shamim were on the look-out for young women who were hard-pressed by circumstances and wanted some job to feed their families. They were lured into this business with the promise of a job.

The modus operandi of the aunty is said to have been very discreet and safe. She was conscious of the fact that it would not be possible for a young woman to be away from house at odd hours, let alone for a night. She had fixed her business hours to coincide with the normal office hours.

This unusual sex business was open to all and sundry in G-6/1 Sector from 9am to 2pm sharp. Sunday used to be a closed day while due deference was paid to Friday as business was closed by noon. She allegedly enjoyed full protection of the Aabpara police as she greased the right palms. In return the police provided her protection.

She was known as a well-connected woman, as she was never touched by any law-enforcement agency despite several complaints lodged by the neighbours and others.

Background interviews reveal that the exploited women had to pay 70 per cent of the earnings to the aunty and could retain only 30 per cent as their fee.

The working hours were not displayed at the main entrance of the centre. These were, however, known to the regular visitors, including the uniformed policemen.

I searched for a job for more than seven months after the death of my husband, who worked as a supervisor in a private firm. I failed to get a suitable job, as wherever I went I was overtly or covertly asked for sexual favours, a young widow, ‘N’, told this correspondent in an interview.

In the beginning, I fell into the hands of a dirty old man, the widow in her late twenties said. The old man had employed me as a personal secretary in his office in Blue Area but later exploited me sexually.

Later, she was somehow introduced to Aunty Shamim, who received her affectionately and behaved like a “mother�. She was thus forced by circumstances to accept her offer. She agreed to sell her body to earn money as starvation loomed over her family. She had to feed her children as well as old parents. She told her in-laws and parents that she was working with a semi-governmental organisation.

The aunty got 70 per cent of the total earned money because she paid as much as 35 per cent to the area police, she alleged.

It is a dirty but very lucrative job,” she said and maintained, In this trade in Islamabad one can make millions within a few months.

Dozens of women were involved in this trade, she said, adding that most of them were educated and had told their families that they were employed in some private organisations. The women spent five hours in the brothel during the office timings and left an hour before the office hours, she revealed.

The police provided complete protection to the business and the business centre, ‘T’, who used to be second-in-command of Aunty Shamim alleged.

The police used to inform us well before time if there was to be any raid. In fact, the area police were running the sex trade,she said and asserted, No one could dare take on us because of the police shelter.

Besides the young widow ‘N’, three other women, on Saturday met this correspondent in The News Bureau Office and claimed that they had been associated with Aunty Shamim and wanted to expose her.

Aunty Shamim was said to be so highly connected that she was never touched by any law-enforcement agency despite several complaints lodged by the neighbours and others. However, recently after she was kidnapped by the Jamia Hafsa students and made to announce that she would stop this business, Aunty Shamim left for some unknown destination.

Jamia Hafsa students free brothel owner

QAISER ZULFIQAR
ISLAMABAD – Auntie Shamim, the alleged brothel house owner, Thursday confessed her sin at a crowded Press conference in Lal Masjid and was released, however, she later retracted and alleged that her captors had forced her to admit the crime.
Some students, both male and female, of Jamia Hafsa and Lal Masjid detained Auntie Shamim along with her daughter and daughter-in-law on Wednesday on the complaint of the residents of the area that she was running a brothel.
“I have confessed running a brothel at the Lal Masjid as the captors had forced me for it,” claimed Auntie Shamim while talking to the media at her house in G-6 sector soon after the students of Jamia Hafsa and Lal Masjid freed her.
“Islam does not allow anyone to mistreat or torture a person,” she said and added, “I along with my son will shift to some other house.”
She claimed that the male and female students of Jamia Hafsa and Lal Masjid had raided her house, and baton-charged her after tying her with rope.
She also claimed that her daughter, niece and another girl were present in the house when the students forcefibly brought them to Jamia Hafsa with their hands tied with rope.
Earlier, Ghazi Abdul Rasheed, Vice Principal of the Jamia, told the media that Maulana Abdul Aziz, the Imam of Lal Masjid, and students of the Jamia, had offered the under-custody auntie three options.
The options included a) they would move the Federal Shariat Court against her, b) she face a trial in the Lal Masjid by a Qazi and c) she confess her sin in front of the students and media and seek forgiveness from Allah.
He added that Shamim agreed to the third option, however, she feared that police might persecute her on the basis of her confession.
Maulana Abdul Aziz, however, assured her that no such action would be taken against her, Ghazi said.
Later, Auntie Shamim told the press at her house she had been involved in immoral activities and her house was being used for this wrongful purpose.
She further admitted that the students of Jamia Hafsa had been advising her to stop this immoral business.
On the occasion, she announced to renounce her immoral business and promised to launch a crusade against the social evils.
She said that she would shift from the quarter to some other house and would also change her name.
She also admitted before the media that she was not tortured by the Jamia students during her detention. She rather appreciated the behaviour and cooperation of students of Jamia Hafsa during her custody.
However, she denied running a brothel. In fact a woman, Farida, who had got a room of her house on rent, was involved in prostitution.
She also informed the media that a doctor, Akhtar, at the Maliaka Clinic in Rawalpindi run a prostitution den and supplied girls. Besides the doctor, she claimed, some women in Jinnah Super and Super Market of Islamabad, who were also involved in prostitution, used to come to Farida at her house, however, she did not disclose the names of those women.
According to her, some girls used to come to Farida and after having interaction with them she was tempted for prostitution, she did not involve in this immoral business.
One of the teachers of Jamia Hafsa at this time said that they would continue the operation against the brothel houses in Islamabad and in this regard they have created a complaint cell in the Jamia Hafsa.
She alleged that the Jamia student had stolen Rs 25,000 cash and gold ornaments weighing 10 tolas from her house during the raid.
Meanwhile, the son of Auntie shamim alleged that the action had been taken on the instruction of those who wanted to get his official accommodation.
He said that after the death of his father the quarter was allotted to him and because he was a contract employee that’s why some people wanted the cancellation of his quarter.
When contacted Ghazi Abdul Rasheed said that he had apprehended the auntie would retract his statement. However, Rasheed said that she could live as she wanted but they would not allow her to resume her business.
Meanwhile, the Abpara police registered four different FIRs against Principal Maulana Abdul Aziz and Vice Principle Ghazi Abdul Rasheed.
According to the police, one FIR has been got registered by the Police Inspector and two FIRs by constables who were made hostage by the Jamia students.
Another FIR has been got registered by the son of Auntie Shamim for taking his family members to the Lal Masjid illegally and robbing his house.
http://72.14.253.104/search?q=cache:…lnk&cd=9&gl=au

Night Life In Islamabad.

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