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Archive for category Pakistan Fights Terrorism

COL.RIAZ JAFRI (Retd): Well Done, Qadri !

 Letter to Editor – Well Done, Qadri !

January 18th, 2013

  

thumb.phpMuch to the dismay of professional, corrupt and hereditary politicians and to the envious anguish of politico religious clerics, allama Qadri has had his way to a great extent in getting the Islamabad Long March Declaration signed by the government. Apart from his resolute and extremely good  organizational capabilities he owes it all to the courage, determination, resilience, dedication and perseverance of the thousands of the Long March heroes – old and young, women – again old and young and the children including infants who braved the great ordeal under the most extreme climatic ravages of cold, rain and chilly winds for the five long days and nights under the open skies in the blue.

 

Not only that, it was probably the largest rally in the world which displayed unbelievable sense of discipline and dedication and was a most peaceful rally where under very trying and  adverse conditions not a blade of grass was damaged, not a stone was hurled nor a drop of blood was shed. And yet they achieved their objective. The rally went a long way in demolishing the image of Pakistanis as the ranting extremists and instead portrayed the real face of Pakistan and the Pakistanis to the world. I salute one and all of them and to the nation that they belong to.

 

 

“Zara num ho to yeh mitti badi zarkhez hai saqi” – Allama Iqbal.

 

Col. Riaz Jafri (Retd)

Rawalpindi 
Pakistan
E.mail: [email protected]

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Rafia Zakaria, The Hindu-India : The cleric and the cricketer

The cleric and the cricketer Rafia Zakaria

 
Published: January 16, 2013
 
AP APPEARANCES: Tahir-ul-Qadri seems to have evaded all usual categories that have exhausted and enraged Pakistanis. Supporters of Tahir-ul-Qadri at a meeting in Islamabad on Tuesday. 
 
AP Imran Khan at a rally in Mianwali, north Pakistan. File Photo 
 
Tahir-ul-Qadri could well be called Imran Khan with better timing, a beard and a more religiously appealing resume 
 
Whether or not the neatly bearded cleric commanding the crowds in Islamabad will succeed in toppling the flailing Zardari government may not be known, but he has undoubtedly been blessed by the benevolence of good timing. The week before Allama Tahir-ul-Qadri began to gather his supporters for the march on Islamabad was bloody even by Pakistan’s recent death smeared standards. On January 10, 2013, the Wednesday before the march, two bomb blasts ripped through the embattled city of Quetta killing over a hundred of the city’s beleaguered Shia Hazara minority. North of Islamabad, in the town of Swabi, another bomb blew up a seminary killing another 20. In the south in Karachi, in the shadow of a 2012 that saw over 2,000 killed in targeted attacks of varied origin, a single hour of the same day saw 11 shot dead outside a homeopathic hospital. Two days in Pakistan and over 200 killed. And those were the extraordinary troubles, the ravages that came atop the fuel strikes in Karachi that routinely paralyse millions of commuters, the natural gas shortages in Punjab that prevent hordes from cooking their evening meals, the measles epidemic sucking life out of hundreds of children in Sindh and scores of health workers felled by the Taliban. 
Scepticism to blame 
 
Against this grim backdrop of failure; arrived an Allama from Canada, the leader of a group named Minhaj ul Quran; known not for its politics but long advocated “moral and spiritual reform.” It is not that Pakistan has not ridden the heady waves of fiery reformers before. Most would remember the rousing rallies in which Pakistan Tehreek-e-Insaaf leader cricketer Imran Khan drew thousands and, by some ebullient estimates, even hundreds of thousands to his ranks. His too was a promising cross-sectional mix; fervent Pakistani youth, bearded and clean shaven, headscarved and not, rich and not so rich all united under the umbrella of change. The dimensions for the cricketer of yore were similar to the cleric of now; a new figure willing to take on the feudals who have clutched onto power for too long; able to whet with sportycharm the nationalist passions of a politician wary Pakistani public. Imran Khan spoke of accountability and avarice and grabbing the collars of all the fattened bureaucrats and lethargic leaders; the men who didn’t pay taxes and turned their backs on the poor and cared little for the tears of the unconnected and the ordinary.
But if the ache for change was on the side of the charismatic cricketer; timing may not have been, and the space between the engagement and the wedding proved too long, as the months to the promised elections of 2013 crept by ever so slowly, the slow poison of scepticism began to settle into the cracks in the promised upheaval and wedge themselves into crevices. Was he accepting too many feudals into his ranks, wasn’t his house just as big as those of other leaders, and wasn’t his ex-wife British? None of it was damning, but together it dampened the flames of a fire-driven machinery just enough. 
 
Allama Tahir-ul-Qadri then could well be called Imran Khan with better timing, a beard and a more religiously appealing resume. To the Pakistani public, all of it makes him absolutely irresistible, a harbinger of change at a time when any change at all seems better than the crushing punishing status quo. Like the protesters in other parts of the Muslim world; Tahir-ul-Qadri’s supporters seem to have no decided agenda; asking at once for the dismissal of a duly elected government and a return to constitutionalism and the rule of law. The microphones at the Qadri march blared at one moment thumping patriotic music and at another the calls to prayer. The mix would be confusing if it wasn’t so particularly Pakistani — with his amalgamation of faith and moderation, his repeated avowal of spiritual and moral reform and his insistence on peaceful protest; Tahir-ul-Qadri seems to have evaded all the usual categories that have exhausted and enraged Pakistanis. He is neither the violent Islamist nor the fattened feudal, not the ethnic commander nor the tattling technocrat and in being nothing, he seems to have come dangerously close to becoming the something many Pakistanis would like to follow. 
 
The danger of course lies in the very ambiguity Allama Tahir-ul-Qadri has been able to harness. Most troubling among these is the fact that unlike Imran Khan and the Pakistan Tehreek-e-Insaaf, he has decided to operate outside the party system, never attempting to create a political party but harnessing the reformist power of a faith-based reform movement to gather thousands in the streets. To the most pessimistic, watching a bearded man, who speaks of constitutionalism but not of contesting democratic elections; of getting rid of a government without enumerating the basis of selection of the next, who gives few details of what would happen after the corrupt and inept leaders of now are finally dragged out of office, seems a dangerous mix away from Pakistan’s always delicate democracy. If they are correct, the appearance of Allama Tahir-ul-Qadri may seem the first visible symptom of a long secret ailment ravaging Pakistan; the Pakistani public’s decades long move away from feudal and technocrat dominated politics and decrepit institutions to the faith-based reform movements that have no faith in the party system. Or it could be the usual Pakistani disease; a new front for a military always waiting in the shadows, always impatient with political transitions and able perhaps to create just the right man to fit just the morose mood. To the supporters of Tahir-ul-Qadri huddled in borrowed blankets and threadbare sweaters, in the settling fog of a cold Islamabad night, the details of such dynamics may not matter at all, their chilled and weary focus remaining instead simply on change, in any form and at any cost and under the leadership of any man. 
 
(Rafia Zakaria is a PhD candidate in Political Theory/Comparative Politics at Indiana University, Bloomington. E-mail: [email protected])
 
 
 

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SANA SALEEM : ZARDARI GOVT. INCOMPETENCE: EIGHTY TWO HAZARA MUSLIMS LOST THEIR LIVES IN QUETTA TO AL-QAEDA, & TALIBAN FANATICS

Tear_drop_by_JosCos-1On 10 January, 2013 in Pakistan’s southwestern city of Quetta, 82 people lost their lives in back-to-back bombings that hit an area populated primarily by ethnic Hazara Shia Muslims.

Irfan Khudi Ali, a prominent human rights activist who tirelessly highlighted the persecution of Hazara Shia in Pakistan, passed away in the second attack.

Vigil for @khudiali in Islamabad. Picture by @ali_abbas_zaidi

On Twitter, Ali reported narrowly escaping the first bombing in Quetta: 

@khudiali : #Quetta, was on the way to home nearly escaped from bomb blast 11 ppl dead.

Maria Memon tweeted:

Ali cldnt survive the 2nd blast tonite.RIP @khudiali RT @khudiali #Quetta,was on the way to home nearly escaped 4m bomb blast 11 ppl dead

His killing has sparked a tribute to his struggle and reignited protests on Shia killings in Pakistan. Ali’slast tweet was a report from the ground regrading the migration of Hazaras as a result of persecution:

@khudiali #Hazara families of #Machh,Khuzdir finally succumbed to the genocidal pressure&moving out. Sad day for diversity in #Balochistan.

Irfan Ali during a protest against sectarian violence in Islamabad, September 2012. FRom the Facebook page of Pakistan Youth Alliance.

Since 2001, Hazara Shia Muslims from Quetta — have routinely been targeted by militant groups. Being a minority within a minority, the killing of Hazara Shias is one of the most underreported cases of violence in Pakistan.

Hazara.net archives statistics of killings of Hazara Shiites in Pakistan, including number of attacks and the number of people killed in the attacks thus far. According to the statistics on the site a total of 1100 Hazara Shiites have been killed in Pakistan since 1999.

Media outlets often face the heat for not acknowledging the nature of the attacks and when they do they are criticized for using the term ‘sectarian’ when a particular sect is being targeted. In an effort to create more noise and build pressure on law enforcement agencies and the government, there’s been an active debate on social media regarding the targeted killings of Shiites using the #shiakillings and #shiagenocide on Twitter. Hazara activists have, in the past, used social media to get international media’s attention in order to get their stories reported.

Well respected journalist Mohammad Hanif writes:

@mohammedhanif: there seems to be a near consensus here that calling a sectarian attack, a sectarian attack, is the major cause of sectarian attacks

@zainabimam: Well done, Faisal Qureshi (actor) for a detailed morning show on the Shia view of belief. Daring of him. Thank you from a #Shia#Pakistan

@adyadeel: #ShiaGenocide must end. govt must take concrete steps to show that they r serious to save innocent Shia lives

Blogger Omar Biden wrote a brief yet moving tribute to Irfan Khudi Ali on his blog:

Yesterday was one of many blood-soaked days for Balochistan’s capital, Quetta. Already in the morning the residents of city got to hear a blast pow, where explosives were planted in a Frontier Corp vehicle at Bacha Khan Chowk. The explosion resulted in 12 innocent lives being perished. Indeed, it created helter-skelter between the residents to bury the dead bodies.

Yet the more-then-enough rule doesn’t work in Pakistan, at least not in Quetta. After an interval of only few hours Alamdar Road, a majorly Shia Hazara people territory, witnessed another mass massacre, still the same tactic as in the morning -bomb blast. Nevertheless this time planned “Mardanawar”, boldly, a twin-blast to claim an unforgettable catastrophe (…)

he brutal incidents cost an enormous loss to humanity indeed. It also happened to be the death of an admired friend, a human rights activist –Irfan Ali Khudi.

Allegedly, Irfan Ali Khudi, 33, had come to Quetta so that he could “deliver peace training to young activist”.

Although I intended to write my feelings, yet am leaving this post incomplete…

The blood soaked day in Quetta, as Omar puts it, is not the first of its kind and may not be the last one. The indifference has angered many, especially since the banned militant organization, Lashkar-e-Jhangvi, that claimed responsibility for the attacks are yet to be apprehended.

@sehartariq : Why do we feel more sympathy for Muslims in Gaza than we do for Muslims in #Pakistan with whom we share history & citizenship #shiagenocide

@zzzAsad : Shia pilgrims are frequently targeted on buses by sectarian militants #LeJ#ShiaGenocide

@FahidJaved : You bloody #LeJ butchers, kil me #WeAreAllHazara. Every Pakistani is Hazara, each one of us. How many wil u kill? How many bullets do u hv?

@Naseer_Kakar : Latest on #Quetta: all the victims r shifted to military hospital as doctors were threatened by #LeJ in Civil Hospital.#Balochistan #blasts

@AhmadShuja : RIP @khudiali. They took your life, but your courage and inspiration remains. #LeJ #Quetta

@ZakirChangezi : Quoting #KhudiAli “My people the Shia are dying. If I die, I want to die trying to help them”. #RIPKhudiAli

 

The families of the victims have refused to bury their dead and have announced  that they will continue a sit-in unless the army takes action against the killing sprees. This image uploaded on Twitter shows thousands of Hazara sitting in the rain with the dead bodies of those massacred in the Quetta bombings.

@ammar_faheem : Shia protesters stage sit in on Quetta’s alamdaar road along with bodies of those martyred in yesterday’s blasts #ShiaGenocide

@AdnanSarparrah : Sit-in by the Shia community continues but handing over #Quetta to army won’t solve anything, Quetta is already under control of Army (FC)

Ali spoke at Tedx event in Rawalpindi city just a few weeks ago, watch his powerful speech here.

Ali dedicated most of his life to highlighting the plight of Hazara, for those who knew him and even those who did not, he has become a symbol of the struggle for justice for the Hazara Community in Pakistan. As the sit in continues, amid cold and rain, as families refuse to bury their loved ones, will the authorities finally take action to stop the bloodshed? Till then Ali’s story needs to be heard.

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PROFESSOR DR.SHAHID ATHAR : SUNNI+SHIA=MUSLIMS

 

SHIA + SUNNI = MUSLIMS=ISLAMIC UNITY=LIGHT OF THE WORLD

The centuries-old Shia-Sunni differences are the major obstacle to Muslim unity. The enemies of Islam to their benefit have always fanned these differences. Unfortunately, some so-called Muslim scholars on their payroll have also played a key role in keeping these differences alive.

Although I was born into a Sayyid Sunni family, I did not know of many differences while growing up as a child. Our families always respected Imam Hussain (peace be upon him) and his parents and participated in ceremonies marking the anniversary of his martyrdom (the 10th day of the month of Muharram which is called Ashura) by reciting the first chapter of the Quran (al-Fatihah) and other chapters and verses of the Quran and fasted on the ninth and tenth days of that month.

Now when I give lectures on Islam to non-Muslims, one of the questions they always ask me is if I am Shia or Sunni. I ask them if they know the difference. They have no knowledge, other than what has been given to them by the media. So they say Shias are the ones who are the bad guys, the militant version of Islam, and cause all the trouble in the Middle East these days.

These non-Muslim American audiences of mine are surprised to learn that some of the known tyrants like Saddam Hussain and troublemakers like the PLO and Hamas are all Sunnis, just as they are surprised to learn that Tariq Aziz (Iraq’s Foreign Minister) was Christian and not a Muslim.

Unknown-29This is what I say to them about Shi’ites.”If Ali Ibn Talib (cousin of Prophet Muhammad) was a Shia, then I am a Shia. If he was a Sunni, then I am a Sunni [i.e., a follower of Prophet Muhammad (PBUH)]. In Islam there are five recognized schools of Divine Law: 1) Hanafi; 2) Shafi; 3) Maliki; 4) Hambali and 5) Jafari.

The first four are called Sunni, and the fifth one, who in addition to following sayings and actions of Prophet Muhammad (PBUH), also follows those of Ali and consider him as the rightful successor of the Prophet, are called Shia. The first four have many major theological differences among themselves and according to a Christian friend of mine, “The only time Sunnis are united is when they are fighting Shias.” Shi’ism started as a political movement (Shia means follower or partisan) to help Ali become successor of Muhammad (PBUH).

Around every successful popular figure, there are some admirers whose own future interests rest with the rise of their leader. Thus in Indiana, we have “Friends of Lugar Club”, who are hoping that some day Senator Richard Lugar will become a US President. Nationally, we now have a “Hillary Rodham Clinton Fan Club” with 4,000 members! Thus, there were the Followers of Ali Club, which later on became a political movement. During the initial battles with unbelievers, Ali, the Sword of Islam, was in the forefront and defeated and killed many of their leaders whose children and grandchildren, even when they became Muslims, always remembered who killed their father (animosity).

Ali was raised by Prophet Muhammad as a child so he knew Islam very well. Thus, when he became a judge, his judgments were based on strict Islamic principles, much to the disappointment of many who expected him to be lenient to the rich and powerful. He was so well respected and trusted by both Caliph Abu Bakr and Umar, that in difficult cases they asked his opinion.

End Bigotry: First Muslim, then Shia or Sunni

Nevertheless, I tell my non-Muslim audience that both Shia and Sunni have many things in common. They both believe in One God (Allah), follow the same Prophet Muhammad (PBUH) as the last Prophet, offer five daily-prescribed prayers, perform the prescribed fast in the month of Ramadan, go to Mecca for the pilgrimage (hajj), read the same Quran, and pay the poor-due.

However, my answers can only satisfy my uninformed non-Muslim audience. The Sunni brothers, misguided by western propaganda, who are ready to embrace non-Muslims (especially the white ones), in the pretext of invitation to Islam, will not do so for Shia. They are ignorant Sunnis. Our job as a missionary should be to invite both groups to the true Islam and not chase them out. There is a movement in the Sunni world to have Shias labeled as disbelievers. I have been told that Shaykh Bin Baz of Saudi Arabia has declared an edict that the meat of the People of Book (Jews and Christians) is permissible for Sunni Muslims to eat but not the meat slaughtered by Shias.

There are scholars on both sides, like Imam Khomeini and Shaykh Shaltut of al-Azhar who have done their best to minimize these differences and bring unity, but it is not working due to the misinformation prevailing in the common masses of Sunnis about Shi’ism. Thus I am listing their misconceptions of Shia belief and practices. For answers, I have consulted two Shia scholars in America. Dr. A. S. Hashim of Washington and Imam Muhammad Ali Elahi of Detroit.

Professor Seyyed Hossein Nasr wrote to me “to ignore and not waste time in responding to such wrong allegations.” He also mentioned that “a great deal of money and effort is being spent in the last few years to fan the fire of hatred between Shia and Sunni in the Persian Gulf region with obvious political and economical fruits for powers to-be.” However, in the interest of Islamic unity, I must deal with the questions rather than shun them. Please note that Imam Jafar (peace be upon him), founder of the Shia school of law, was the teacher of Imam Abu-Hanifa (peace be upon him).

Misconception #1: Shias have a different Quran. They add another 10 chapters to the original Quran.

Response: Not true. I have checked many times Quran kept in Shia homes and mosques. I still find it the same as the original Quran. More recently, I took care of an Iranian lady patient hospitalized here. I saw a copy of the Quran by her side. I borrowed it from her and browsed through cover-to-cover. In Arabic it was the same as our Quran. Of course, since I did not know the Persian language, I can’t say much about the translation. It is a sin to even say that the Quran can be changed or added to by Shia when God protects it. 
Misconception #2: Some Shia considers Ali as God.

Response: Not true. It is disbelief to even think of such a thing. During the time of Ali, some pagan groups called Gholat did consider Ali as Lord. When he found out, they were burned to death. 
Misconception #3: Shias have different declarations of faith and they add to the call to prescribed prayer.

Response: The declaration to become a Muslim, as administered to non-Muslims, is the same. Some Shia add to themselves, “Ali is a friend of God (PBUH) or Ali is a spiritual leader of God,” after the call to prescribed prayer, but not as part of the call to prescribed prayer. 
Misconception #4: Shias do not perform Sunnah prayers. Sunnah prayers are non-obligatory prayers performed by Prophet Muhammad.

Response: Shias do perform non-obligatory prayers, 36 cycles per day in total, but call it Nawafil and not Sunnah. 
Misconception #5: Some Shia believes the Angel Gabriel made a mistake and prophet hood was meant for Ali and not Muhammad (PBUH).

Response: Not true. No Shia thinks of such false claims. “Only demented minds think of such questions.” 
Misconception #6: Shias slander and ridicule the first three caliphs (Abu Bakr, Umar and Uthman) and Prophet Muhammad’s wife, Ayisha.

Response: Shia considers the first three caliphs as companions and administrators, but not spiritual leaders (Imams). Imam Jafar Sadiq, whose mother and grandmother came from the line of Abu Bakr, said of Abu Bakr, “He gave me birth twice.” Ayisha is respected by Shias as the”Mother of Believers,” as Ali respected her when he sent her back from Basra to Madinah after the Battle of the Camel. If some Shia do slander the three caliphs and Ayisha, they do it out of ignorance and should ask God’s forgiveness. (As we have witnessed how Imam Khomeini The Shia bravely declared death of Salman Rushdie -The author of Satanic Verses who abused the wife of Prophet Ayesha and Shia Leader declared blasphemy, just for his Fatwa the whole western countries became against Iran. See how much price did Shia pay to defend Ayesha – while Saudi Arabia, Kuwait, UAE etc. etc. as the Sunni government were silent they did not defend Ayesha. Now who loves Ayesha?) 
Misconception # 7: Shias combine all five prayers into one prayer in the evening.

Response: Not true. In Shia mosques, whether in Iran or the USA, all five daily prayers are performed. Shia do combine noon and afternoon and evening and night, but Shia scholars recommend performing them separately. Such combinations may not be ideal, but better than not praying at all. How can a Sunni who does not pray at all be better than a Shia who combines prayers? 
Misconception # 8: Shias do not pay zakat (poor-due).

Response: Not true. They not only pay 2.5% left over from savings as zakat, but also an additional 20% as Khums or general charity. However, they prefer to pay directly to the needy rather than corrupt Sunni government. 
Misconception #9: Shias practice temporary marriages (Mutah).

Response: Mutah (temporary marriages) was allowed during the time of Prophet Muhammad (PBUH) and he himself practiced it. Ibn Zubayr was born out of the temporary marriage. Later on Caliph Umar prohibited it due to social reasons as the Islamic world was rapidly expanding. Shias discourage Mutah but do not consider it prohibited. Some do abuse this. As a temporary privilege during travel, it is better than adultery. 
Misconception #10: They consider Imams infallible and above the Prophets.

Response: Not true. All prophets are born Prophet but as mentioned in Quran about Abraham that after passing the test, a prophet becomes a leader (Imam). Muhammad (PBUH) is the Prophet (Nabi), Messenger (Rasul) and leader (Imam). Imams are carriers of the message of Islam. Shias consider Ali only as an Imam and not prophet. 

With the little knowledge I have, I have tried to do my best as a Sunni in defending my Shia brothers in Islam with the hope and prayer to God Almighty that He will “instill love in the heart of the believers” and bring us closer to each other so that we jointly can fight our common enemy, Satan and his followers.

May God forgive my mistakes in this article and this book (Amin).

“Knowledge is better than wealth because it protects you while you have to guard wealth. It decreases if you keep on spending it but the more you make use of knowledge, the more it increases. What you get through wealth disappears as soon as wealth disappears but what you achieve through knowledge will remain even after you.”

Dr. Shahid Athar M.D. is Clinical Associate Professor of Internal Medicine and Endocrinology, Indiana University School of Medicine Indianapolis, Indiana, and a writer on Islam.

 
 

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COL RIAZ JAFRI’S BYLINE: Altaf’s Apology,”“Thook kar chatna”.

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LETTER TO EDITOR

 

 

January 7th, 2013

Altaf’s Apology

 The apex court has accepted the apology of the contemnor Altaf Hussain. The apology was unconditional and the MQM Chief had placed himself entirely at the mercy of the court. He has also taken his contemptuous words back, synonymous for which in Urdu is “Thook kar chatna”.

Though it was extremely magnanimous and gracious of the SCP to let him off but would it not have been appropriate to make him tender the apology publicly and recite orally all that he has submitted in writing to the court in front of a mammoth rally in Karachi similar to one in which he had committed the offence in the first place.  His contemptuous and seething rants and utterings were heard by the millions in the arena and on almost all TV channels in the country, but how many would now know of the exact tenor and tone of his apology?!

 

It has become a sort of customary to insult the judiciary and get away with a simple apology.  The court can always demonstrate its large heartedness and forgive, but rendering of a public apology in front of the same crowd and under the similar circumstances in which the contempt was committed will act as an exemplary deterrent for all would be delinquent contemnors.  

Col. Riaz Jafri (Retd)

Pakistan

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