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Archive for category ISLAMIC CRESCENT

China Accepts Saudi Arabia’s Offer – What Happens Next?

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5 Reasons You Should Recite Surah Rehman Daily by Maham Rizwan,

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 5 Reasons You Should Recite Surah Rehman Daily

by

Maham Rizwan

 

 

 

 

https://www.youtube.com/watch?v=6WvHMNuhH3Y

 

 

 

 

Surah Rehman is one of the most beneficial surahs of the Holy Quran. It comes with the solution to many diseases. In a way, it brings healing balm for you not just physically but emotionally; it is a great source of emotional healing.

This surah consists of seventy-eight verses in total. It is not very lengthy and is easy to memorize. According to the well-known Hazrat Imam Jaffar (As), you get very high rewards if you make a habit of reciting Surah Rehman every day after offering your Fajr salah.

It is also known as Surah-Ar-Rehman.

 

  • General benefits of recitation of Surah Rehman

This particular Surah eliminates pietism from the heart of a living being. In the event that it is recounted before the evening, it is said that an angel will protect the person recited it until nightfall and on the off chance that you recite it after the Maghrib, so your Creator will send a heavenly attendant to monitor you until you are awake.

In the case, you write Surah Rehman on the dividers of your home so that it will keep a wide range of family issues away.

 

  • Surah Rehman in Death

Additionally, Hazrat Imam Jaffar (AS) said that whoever discusses this specific Surah and bites the dust is viewed as a saint. What else do you need from the Quran? This surah will protect you in your death as well and will make it all easy for you.

 

  • Eye Disease

An amazing thing about this Surah is that it cures all your eye afflictions. Even people who suffer from eyesight issues must recite this Surah daily, and they will see the difference with the help of Allah.

 

  • Surah Rehman for Marriage

It is said that if you recite this Surah every day for twenty-one days for yourself or your daughter, sister, anyone who wants to get married, Allah will have mercy and with the help of the Almighty, you will get married. You must read this Surah with reciting the Darood-e-Pak before and after Surah Rehman.

 

  • Surah Rehman for Patients

This Surah is the arrangement of all issues and illnesses that include diseases like depression, hypertension, diabetes, and some very serious issues like cancer. We allude to recount the Surah Rehman treatment to control the psychic issues like anxiety and depression, more often than not with the end goal of enhancing ordinary working.

Each and every chronic disease can be cured with the help of Surah Rehman. If an ill person listens to this surah, it is more than treatment for him, and with the mercy of Allah Almighty, he will be cured in no time.

Always remember that the Creator of the universe Allah, only he can take decisions of life and death and no one can cure you of any disease but Allah.

 

  • Therapy for the Soul

If a man listens to Surah Rehman daily, it mends the injuries of his spirit. It will make you all fresh and will make you feel great about yourself.

 

Make this your routine, recite Surah Rehman daily and have a good time in the world and hereafter.

About the Author:

Maham Rizwan is a writer and copywriter who has worked with New York Times bestselling authors and personal development organizations such as Productive Muslim and Mindvalley. She regularly blogs at http://quranacademy.io/

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I never regretted embracing Islam By Prof. Khadijah Watson


Prof. Khadijah Watson, formerly Sue Watson, was, as she admits, “a radical Christian fundamentalist,” accepted Islam when she found consistencies in the message, she said in the following narrative:

WHAT happened to you?” This was usually the first reaction I encountered when my former classmates, friends and co-pastors saw me after having embraced Islam. I suppose I couldn’t blame them, I was a highly unlikely the person to change religions. Formerly, I was a professor, pastor, church planter and missionary. If anyone was a radical fundamentalist it was I.

I had just graduated with my Master’s Degree of Divinity from an elite seminary five months before. It was after that time I met a lady who had worked in Saudi Arabia and had embraced Islam. Of course, I asked her about the treatment of women in Islam. I was shocked at her answer. It wasn’t what I expected; so I proceeded to ask other questions relating to God and Muhammad (may the mercy and blessings of God be upon him). She informed me that she would take me to the Islamic Center where they would be better able to answer my questions.
Having taught Evangelism, I was quite shocked at their approach, it was direct and straightforward. No intimidation, no harassment, no psychological manipulation, no subliminal influence! I couldn’t believe it. They gave me some books and told me if I had some questions they were available to answer them in the office. That night I read all of the books they gave. It was the first time I had ever read a book about Islam written by a Muslim, we had studied and read books about Islam only written by Christians. The next day I spent 3 hours at the office asking questions. This went on every day for a week, by which time I had read 12 books and knew why Muslims are the hardest people in the world to convert to Christianity. Because there is nothing to offer them! In Islam, there is a relationship with God, forgiveness of sins, salvation and promise of eternal life.
It is interesting to note that there were bishops during the first 300 years of the Church that were teaching as the Muslim believes, that Jesus (may the mercy and blessings of God be upon him) was a prophet and teacher! It was only after the conversion of Emperor Constantine that he was the one to call and introduce the doctrine of the Trinity. 
He introduced a paganistic concept that goes back to Babylonian times. Space, however, does not permit me to go into detail about the subject, but God willing, we will another time. Only, I must point out that the word Trinity is not found in the Bible in any of its many translation nor is it found in the original Greek or Hebrew languages!
 
I was fired from my job as I was teaching in two Bible Colleges at that time, ostracized by my former classmates, professors and co-pastors, disowned by my husband’s family, misunderstood by my adult children and suspected by my own government. Without the faith that enables man to stand up to Satanic forces I would not have been able to withstand all of this. I am ever so grateful to God that I am a Muslim and may I live and die a Muslim.
“Truly, my prayer, my service of sacrifice, my life and my death are all for God the Cherisher of the Worlds. No partner has He, this I am commanded. And I am the first of those who bow to God in Islam.” (Qur’an, 6:162-163)
 
 

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A Sunni’s Muharram Lamentation

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A Sunni’s Muharram lamentation

 

by OBAID ZIA on OCTOBER 21, 2015

 

 

I am a Sunni. My family is Sunni. We love Abu Bakr (ra), Uthman (ra), Umar (ra), Ali (ra). We believe in their Rightly Guided Caliphates. The Commanders of the Faithful. We believe in Aisha (ra) as a wife of the Prophet ﷺ and a role model. A Mother of the Faithful. This is our belief. We are not Shia.

 

As part of being Muslim, we love the Prophet ﷺ and love all that which he loves. For what is beloved to the Prophet ﷺ is beloved to God. This includes love of the people he loved. The Prophet ﷺ loved his wives, his friends, his companions, and his family. We wish peace upon the Prophet ﷺ and his family in every Salaat, just like every other Muslim in the world does without regard to madhab.

 

Of the Prophet’s family ﷺ, there exist two names shadowed in an eternal passion, kept alive by billions of lovers for over a millennium. The beloved sons of Fatima az-Zahra (ra), daughter of the Prophet Muhammad ﷺ, and her husband Ali ibn Abi Talib (ra): Hasan (ra) and Hussain (ra). The Prophet Muhammad ﷺ confided with humanity that indeed his favorite two children in all of creation would be the leaders of the youth of Paradise. The two sons of the House of the Prophet ﷺ would grow up to be great leaders, as prophesized by the Holy Messenger ﷺ, and find themselves murdered by their grandfather’s followers for their sacred ancestry ﷺ.

 

Why is it that, growing up, the names “Hasan and Hussain” brought the images of children to my mind? Why is it that I, and many other youth in America, are not taught much about Hasan and Hussain when they grow up? All that most know about them is that the Prophet ﷺ loved and kissed them and that they would bring him his blessed slippers. That’s it. They’re our role models to be the perfect children. We, as Sunnis, have forgotten that they’re really models through our death and afterlife.

 

We never learn that Hasan and Hussain grow up to be Imam Hasan and Imam Hussain. We don’t learn of the prophecy of Imam Hasan being a “great sayyid” through whose hands “Allah shall bring peace between two parties.¹” We don’t learn about him succeeding his father as the entitled fifth Rightly Guided Caliph, a rank we are taught is posthumously bestowed upon Umar ibn Abd al-Aziz. We aren’t taught that he gave up his right to the caliphate to fulfill that very Muhammadan Prophecy ﷺ. We never learn that Hasan and Hussain grow up.

 

We never learn about the murder of the Prophet’s ﷺ grandsons at the hands of his Ummah. We never learn about the betrayal from a son of Bani Ummayah. We never learn about the theft of khilafat from the righteous. We never learn about Muawiyah’s warning his son to not “meet God with his [Imam Hussain’s] blood.” We never learn about the gross disobedience to his father, his soul’s nature, his sense of inhumanity, to the Prophet he claimed to love ﷺ.

 

We feel from our parents and elders that Muharram is sacred for reasons other than literal translation, but don’t know why. We get lost in confusing debates about not marrying during Muharram. Elders argue over engagements being jaa’iz before and/or after 10th Muharram. We get even more confused when an aunty says marriages shouldn’t be held until Rabi’ al-Awwal. Why does it matter? we ask. We aren’t Shia, we iterate. Few parents are willing to explain. Maybe the pain of which there is to speak is too deep. Maybe they’ve become confused, in the melting pot that is Muslim America, on the validity of their beliefs. However, I’m not writing this to criticize the pseudo-salafi influence in America throwing off 1400 years of orthodox Sunni scholarship. I’m writing this because I was (and still am, obviously) a confused Sunni youth in America wondering why the hadith and scholarly quotes about the Ahl al-Bayt are an open secret, why the poems of Imam Shafi’ are hidden, why our elders and teachers are content in letting an entire generation grow up without knowing that Islam could have died barely 60 years in. How can an imam talk about the erroneous “fitnah of women” when we don’t even know about the fitnah that almost killed the religion of our beloved Prophet ﷺ?

 

We, as a generation and a new culture are confused because we don’t know about Karbala. I educated myself. I read about the Ahl al-Bayt. I read about Orthodox Sunnism. I picked up where the Sunday school textbooks left off. I read about what our Shia brothers believe about the Battle of Karbala. I read about what the Orthodox Sunni scholars say about it. I read the accounts. I feel the shared pain between the lines—an ancient remorse, the feeling of shame. When you realize the scholars who speak about Hussain are the scholars that are here to be the heirs of the Prophets ﷺ, you see how much we share across these sects. You see how sects become madhabs. We aren’t united by the shahadah. We aren’t united by love of a single God. We aren’t united by love for the Prophet ﷺ. We are united by all that and the love of the Ahl al-Bayt. In Muharram, we share the deep grief for the events at Karbala. When you see what both traditions of scholars, Shia and Orthodox Sunni, say about the emotions of Muharram, you see why we are brothers.

 

We are brothers because when a tyrant stole the caliphate of the Muslim Ummah and abused it, Imam Hussain stood up for you and me and the nation his grandfather built with his blood, sweat, and many tears. He marched himself to his death for the sake of survival. On that day in Karbala, he was undoubtedly on the side of Islam, the side of his father, the side of his grandfather ﷺ, the side of righteousness and truth.

Imam Hussain came to the battlefield not as a Shia to fight Sunnis, or a Sunni to fight Shias. He was there as the inheritor and rightful successor of his grandfather ﷺ to continue the Prophetic crusade against injustice and darkness. It wasn’t “Sunni succession vs. Shia succession.” The knowledgeable of the Ummah had already designated Imam Hasan and Imam Hussain as caliphs. No. That day in Karbala, the battlefield was Haq vs. Kufr.

Bloodshed was to ensue. Brother slaughtered brother. Imam Hussain came with a message of diplomacy, of amnesty, of civility. He was faced with an army who claimed to be from the Ummah of the Prophet Muhammad ﷺ. They were a people who claimed to pray and fast. An army who venerated the grandfather of the man they were ordered to murder ﷺ, an army who claimed to love God and His messenger ﷺ as the ultimate reality.

An army who claimed to be on the path of Islam, an army who claimed to love the Prophet Muhammad ﷺ, was about to slaughter his holy family before leaving their dead bodies to rot for three days. They took the words of the kalima, chewed them up, spat them out, and trampled them with their horses. When Sayydina Abu Bakr “would rather do good to the family of the Prophet ﷺ rather than to [his]own family,²” the army at Karbala didn’t even spare thirsty infant Ali al-Asghar crying in the arms of Imam Hussain. They couldn’t spare a drop of water for the progeny of the Prophet ﷺ they claimed to love. Their hearts had already traded God for the pleasures of this world. Words cannot describe the revolting lapse of conscience, of taqwa, of basic humanity, that the murderers of the Prophet’s household had on that day ﷺ.

The story ends with Sayyid Shabab al-Jannah, the Leader of the Youth in Paradise, the Prince of the Prophet’s household ﷺ, becoming the final casualty. Having watched all 72 of his followers and most of his family slaughtered, beheaded, and disfigured, he charged into the army of thousands, fighting valiantly despite his severe wounds. After the final blow to the Prince of the Martyrs, his head was cut off, and placed on a silver platter to be presented to the general of the army, who “started playing with a stick at the nose and mouth of Al-Hussain’s head and saying something about his handsome features.³” The army, who claimed to be Muslims, would then place the heads of their victims and Imam Hussain on the tips of spears and march 600 miles to Yazid—championing their victory.

I mourn in Muharram. I mourn in my own way, and always look to do better in honoring our Imam, but for at least the first ten days of every year, I remind myself of Imam Hussain.

If only this was the whole story, yet this much is enough to make anyone’s skin crawl. Such injustice was done. If Hussain had remained quiet and relented to Yazid, he and his family members would have lived. However, Yazid’s men would still have been evil. They would gutted Islam of anything good or Prophetic, and left it a shell of empty words, of sin, of corruption, of evil. If it weren’t for Imam Hussain’s sacrifice, Islam would have died. The legacy of Hussain’s selfless sacrifice lived on in the community of the Muslims under unjust rulers. The light of his fight for truth lived on in the minds of the believers, ready to reclaim the religion of the Holy Prophet ﷺ whenever opportunity presented. Imam Hussain inspired the spirit of reality in the darkness. Yazid had Imam Hussain killed, Yazid won, but Yazid still died three years later, and today he’s nothing but dust in the desert, while Hussain lives on in the hearts of billions. While Yazid won the battle, Hussain continues to win the war hundreds of years later. His death in righteousness lit the fire of truth until the truth of the battle could prevail, and continues to inspire truth in the face of injustice today.

How could I ignore the sacrifices of the Prophet’s family? How could I not grieve and mourn when recounted the atrocities at Karbala? How could I ignore the suffering of Imam Hussain, when he watched all those he loved in the world beaten, abused, slaughtered, beheaded, and molested in front of his eyes? When Imam Hussain gave up his whole world, was stabbed 33 times by spears, struck 34 times by swords, hit over 100 times by arrows, only to weep and say “I only wish for Allah to shower them with forgiveness,⁴” how can I say that remembering his suffering is a sin?

I am a Sunni, and I mourn in Muharram. I mourn in my own way, and always look to do better in honoring our Imam, but for at least the first ten days of every year, I remind myself of Imam Hussain. Mourning is not exclusive to our Shia brothers, and we shouldn’t let that cross our minds. Imam Hussain died so that all of us could be Muslim. His death enabled us all to seek the pleasure of God and the Righteous, and not this world. The family and lovers of the Prophet Muhammad ﷺ faced such inhumanity from people who also claimed to love the Prophet; people who supposedly read salawat on them during every salaat. It should not be forgotten. It should always be remembered, and if you don’t even shed a tear, if you don’t start grieving just at the thought of the injustice, then you aren’t remembering like you should. When you don’t remember, when you don’t feel emotion, for the events of Karbala, when you’ve let the sacrifice be forgotten, you’ve accepted Yazid’s victory.

 

I’m a Sunni, and my heart grieves, because Sunnis do grieve for Hussain. We weep for Hussain. We have for 1400 years, just like Shias. Because Karbala wasn’t a sacrifice for Shias, it wasn’t even a sacrifice for all Muslims. It was a sacrifice for humanity.

 

“Shah ast Hussain, Badshah ast Hussain
Deen ast Hussain, Deen Panah ast Hussain
Sardad na dad dast, dar dast-e-yazeed,
Haqaa key binaey La ila ast Hussain”

“King is Hussain, Emperor is Hussain.
Faith is Hussain; the Defender of Faith is Hussain.
His head he gave, not his hand, to Yazid.
The reality is that the foundation of La ilaha ila Allah is Hussain.”

 

KHAWAJA GHAREEB NAWAZ MOINUDDIN CHISTI (MERCY BE UPON HIM)

 

and blessings be upon the Prophet Muhammad, his family, his companions, and his wives.

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Ghulami aur Sarbulandi

 
 
 

مدینہ کا بازار تھا ، گرمی کی شدت اتنی زیادہ تھی کہ لوگ نڈھال ہورہے تھے ۔ ایک تاجر اپنے ساتھ ایک غلام کو لیے پریشان کھڑا تھا ۔ غلام جو ابھی بچہ ہی تھا وہ بھی دھوپ میں کھڑ ا پسینہ پسینہ ہورہا تھا ۔ تاجر کا سارا مال اچھے داموں بک گیا تھا بس یہ غلام ہی باقی تھا جسے خریدنے میں کوئی بھی دلچسپی نہیں دکھا رہا تھا۔ تاجر سوچ رہا تھا کہ اس غلام کو خرید کر شاید اس نے گھاٹے کا سودا کیا ہے۔ اس نے تو سوچا تھا کہ اچھا منافع ملے گا لیکن یہاں تو اصل لاگت ملنا بھی دشوار ہورہا تھا۔ اس نے سوچ لیا تھا کہ اب اگر یہ غلام پوری قیمت پر بھی بکا تو وہ اسے فورا” بیچ 
دے گا۔
مدینہ کی ایک لڑکی کی اس غلام پر نظر پڑی تو اس نے تاجر سے
 پوچھا کہ یہ غلام کتنے کا بیچو گے۔ تاجر نے کہا کہ میں نے اتنے میں لیا ہے اور اتنے کا ہی دے دوں گا۔ اس لڑکی نے بچے پر ترس کھاتے ہوئے اسے خرید لی۔ تاجر نے بھی خدا کا شکر ادا کیا اور واپسی کے راہ لی.

مکہ سے ابو حذیفہ مدینہ آئے تو انہیں بھی اس لڑکی کا قصہ معلوم ہوا۔ لڑکی کی رحم دلی سے متاثر ہوکر انہوں نے اسکے لیے نکاح کا پیغام بھیجا جو قبول کرلیا گیا۔ یوں واپسی پر وہ لڑکی جس کا نام ثبیتہ بنت یعار تھا انکی بیوی بن کر انکے ہمراہ تھی اور وہ غلام بھی مالکن کے ساتھ مکہ پہنچ گیا۔
ابو حذیفہ مکہ آکر اپنے پرانے دوست عثمان ابن عفان سے ملے تو انہیں کچھ بدلا ہوا پایا اور انکے رویے میں سرد مہری محسوس کی۔ انہوں نے اپنے دوست سے استفسار کیا کہ عثمان یہ سرد مہری کیوں!!۔ تو عثمان بن عفان نے جواب دیا کہ میں نے اسلام قبول کرلیا ہے اور تم ابھی تک مسلمان نہیں ہوئے تو اب ہماری دوستی کیسے چل سکتی ہے۔ ابو حذیفہ نے کہا تو پھر مجھے بھی محمد صلی اللہ علیہ وسلم کے پاس لے چلو اور اس اسلام میں داخل کردو جسے تم قبول کرچکے ہو۔ چنانچہ حضرت عثمان رضی اللہ عنہ نے انہیں نبی کریم صلی اللہ علیہ وسلم کی خدمت میں پیش کیا اور وہ کلمہ پڑھ کر دائرہ اسلام میں داخل ہوگئے۔ گھر آکر انہوں نے اپنی بیوی اور غلام کو اپنے مسلمان ہونے کا بتایا تو ان دونوں نے بھی کلمہ پڑھ لیا۔
حضرت ابوحذیفہ رضی اللہ عنہ نے اس غلام سے کہا کہ چونکہ تم بھی مسلمان ہوگئے ہو اس لیے میں اب تمہیں غلام نہیں رکھ سکتا لہذا میری طرف سے اب تم آزاد ہو۔ غلام نے کہا آقا میرا اب اس دنیا میں آپ دونوں کے سوا کوئی نہیں ہے۔ آپ نے مجھے آزاد کردیا تو میں کہاں جاؤں گا۔ حضرت ابو حذیفہ رضی اللہ عنہ نے اس غلام کو اپنا بیٹا بنا لیا اور اپنے پاس ہی رکھ لیا۔ غلام نے قران پاک سیکھنا شروع کردیا اور کچھ ہی دنوں میں بہت سا قران یاد کرلیا۔ اور وہ جب قران پڑھتے تو بہت خوبصورت لہجے میں پڑھتے۔
ہجرت کے وقت نبی کریم صلی اللہ علیہ وسلم سے پہلے جن صحابہ نے مدینہ کی طرف ہجرت کی ان میں حضرت عمر رضی اللہ عنہ کے ساتھ حضرت ابوحذیفہ رضی اللہ عنہ اور انکا یہ لے پالک بیٹا بھی تھا۔

مدینہ پہنچ کر جب نماز کے لیے امام مقرر کرنے کا وقت آیا تو اس غلام کی خوبصورت تلاوت اور سب سے زیادہ قران حفظ ہونے کی وجہ سے انہیں امام چن لیا گیا۔ اور انکی امامت میں حضرت عمر رضی اللہ عنہ جیسے جلیل القدر صحابی بھی نماز ادا کرتے تھے ۔
مدینہ کے یہودیوں نے جب انہیں امامت کرواتے دیکھا تو حیران ہوگئے کہ یہ وہی غلام ہے جسے کوئی خریدنے کے لیے تیار نہ تھا۔ آج دیکھو کتنی عزت ملی کہ مسلمانوں کا امام بنا ہوا ہے
اللہ پاک نے انہیں خوش گلو اسقدر بنایا تھا کہ جب آیاتِ قرآنی تلاوت فرماتے تو لوگوں پر ایک محویت طاری ہوجاتی اور راہ گیر ٹھٹک کر سننے لگتے۔ ایک دفعہ ام المومنین حضرت عائشہ رضی اللہ عنہا کو رسول اللہ ﷺ کے پاس حاضر ہونے میں دیر ہوئی۔ آپ ﷺ نے توقف کیوجہ پوچھی تو بولیں کہ ایک قاری تلاوت کررہا تھا، اسکے سننے میں دیر ہوگئی اور خوش الحانی کی اس قدر تعریف کی کہ آنحضرت ﷺ خود چادر سنبھالے ہوئے باہر تشریف لے آئے۔ دیکھا تو وہ بیٹھے تلاوت کررہے ہیں۔ آپ ﷺ نے خوش ہوکر فرمایا : اللہ پاک کا شُکر ہے کہ اُس نے تمہارے جیسے شخص کو میری امت میں بنایا ۔
کیا آپ جانتے ہیں کہ یہ خوش قسمت صحابی کون تھے؟۔ انکا نام حضرت سالم رضی اللہ عنہ تھا۔ جو سالم مولی ابو حذیفہ رضی اللہ عنہ کے نام سے مشہور تھے۔ انہوں نے جنگ موتہ میں جام شہادت نوش کیا۔

اللہ کی کروڑ ہا رحمتیں ہوں ان پر ۔
📒السیرۃ النبویۃ(ابن ہشام)، الطبقات الکبریٰ (ابن سعد)

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