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Archive for category Rabi-Zidni-Ilma

Statistically Guaranteeing Pakistan’s Invincibility by Dr. David Leffler

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Statistically Guaranteeing Pakistan’s Invincibility

By

Dr. David Leffler

An article published in The News (“202 apprentices complete aero technical training,” 30 October 2014) reports that Air Marshal Sohail Gul Khan Vice Chief of the Air Staff, asserted that the Pakistan Air Force (PAF) is a highly professional force that is committed to provide an invincible defence shield to the aerial frontiers of Pakistan. The article further reveals that in order to achieve such invincibility, the PAF has taken bold decisions to induct hi-tech weapon systems.

Invincibility is a commendable goal – but can hi-tech weapons systems really provide an invincible defense shield? Sohail Gul Khan appears to be a realist because, according to the article, he emphasized that Pakistan is facing daunting challenges of internal and external security. But “invincible” means “incapable of being defeated.” Throughout time, great warriors have strived to achieve invincibility, but without success. History shows that adversaries inevitably devise methods to counter new weapon systems, and no doubt they will do the same in Pakistan.

Fortunately, there is a science-based approach that can protect Pakistan from both internal and external threats. It is appropriately termed, Invincible Defense Technology (IDT), because it assures invincibility, peace and even economic progress, to the nation and the military that employ it.

Invincible Defense Technology (IDT), a Proven, State-of-the-Art, Non-violent Military Solution

The IDT approach to defense has its basis in a radically new preventive model that has been thoroughly field-tested in numerous world battlegrounds. This approach results in rapid reduction of individual, societal and national collective stress. Its methods have been proven and adopted as part of the training of America’s future commanders at Norwich University, a nationally respected and oldest military academy in the USA (see also the YouTube videoMeditation Improves Performance at Military University“). IDT is further validated by 23 peer-reviewed studies carried out in both developed and developing nations. Its coherence-creating effect has also been documented on a global scale in a study published in the Journal of Offender Rehabilitation. When large assemblies of civilian IDT experts gathered during the years 1983–1985, international conflict decreased 32%, terrorism-related casualties decreased 72%, and overall violence was reduced in nations without intrusion by other governments.

IDT is totally unlike any other defense technology because it does not use violence in an attempt to quell violence. It is a more civilized approach, one especially worthy of nations that abhor violence as a means to power. IDT uniquely goes to the root cause of violence – the built-up stress in the individual and collective consciousness. Scientists have evidence that high levels of collective societal stress are the underlying cause of war, violence, crime and terrorism. When the IDT methodology is applied, stress levels throughout the population are rapidly reduced.

In an environment of lowered stress even staunch adversaries find ways to cooperate and overcome long-standing differences.

IDT Reduces Societal Stress

IDT uniquely neutralizes the underlying power base of contending groups, which is the stress, frustration and civil dissatisfaction prevailing in the general population. By eliminating the root cause of insurgency, violent outbreaks are pre-empted and prevented. IDT is effective because it gets to the heart of the matter. Terrorism often thrives in nations in which decades or even centuries of under-employment, poverty, and hunger have created a huge societal weight of stress, frustration and endemic unhappiness. This inevitably finds expression in acts of terrorism, civil unrest, social violence, and a downward spiral of economic degradation.

A specially trained military unit, an “IDT Prevention Wing of the Military,” uses IDT to reduce stress in the national collective consciousness. IDT could also be introduced into other large groups such as the police forces, or militias. As the stress and frustration ease, the population is more capable of finding orderly and constructive solutions to their problems.

Experience with IDT in other war-torn nations demonstrated increases in economic incentive and growth. Entrepreneurship and individual creativity also increased. With increased civic calm, people’s aspirations are raised and a more productive and balanced society emerges. Such a society abhors violence as a means for change or as an expression of discontent. With this, the ground for terrorism is eliminated. What is more fascinating, this change takes place within a few days or weeks after IDT is introduced. The changes are measurable from such statistics as crime rates, accidents, hospital admissions, infant mortality, etc.

Military personnel in Latin America, Africa and Asia practice group Transcendental Meditation to help protect their nations from terrorism and war

 

Rapid Transformation Through IDT

The daily routine for the IDT military personnel includes the non-religious practice of the Transcendental Meditation program along with its advanced form, the TM-Sidhi program. As a societal coherence-creating military unit, they practice these programs twice a day, seven days a week, preferably in a secure location near the targeted population. 

Such coherence-creating groups have achieved positive benefits in society, shown statistically, in a short time. Modern statistical methods used in this research show a low probability of any explanation other than a causal influence of the technology.

The IDT approach has been used during wartime resulting in the reduction of fighting, a decreased number of deaths and casualties, and an improvement in progress toward resolving the conflict peacefully. The war in Lebanon in 1983 was dramatically impacted in a peaceful way by an IDT Intervention Group. A thoroughly documented study of this phenomenon was published in the Journal of Conflict Resolution, and summaries of follow-up studies were published in the Journal of Social Behavior and Personality and the Journal of Scientific Exploration.

Summary

IDT works by utilizing our natural human brain mechanics, the most powerful natural resource possessed by every nation on earth. The beneficial transformational effects of IDT have been statistically proven numerous times to decrease and prevent violence and terrorism, and boost the economy.

IDT defense technology supersedes all other known defense technologies (which are based on electronic, chemical, and/or nuclear forces). These old, fear-based modalities are ultimately self-destructive for any nation, and for the human race as a whole, and must be replaced with IDT. So far, IDT is the only known, proven constructive approach.

The military that deploys this powerful, human-resource-based technology disallows negative trends and prevents enemies from arising, and as a result, it has no enemies. No enemies means no war, terrorism and no insurgency.

The Time for Action is Now

In his speech Air Marshal Sohail Gul Khan also asserted that the PAF must incorporate contemporary training concepts and methodologies. IDT is the twenty-first century’s leading-edge defense system. If the Pakistan Air Force establishes IDT Prevention Wings of the Military, they will ease high tensions, reverse mistrust, crush hatred, create stability and permanently prevent war and terrorism. Extensive scientific research objectively says, “Yes, the system works.” Why not use it in Pakistan? Time is running out. The best time to act is now, before Pakistan’s perilous situation worsens.

About the author:

Dr. Leffler served as an Associate of the Proteus Management Group at the Center for Strategic Leadership, US Army War College where he was published in “55 Trends Now Shaping the Future of Terrorism” – a US government-sponsored report aimed at governmental and military leaders. This groundbreaking report includes sections by Dr. David Leffler on Invincible Defense Technology, including an appendix entitled: “An Overlooked, Proven Solution to Terrorism.” Excerpts about Invincible Defense Technology taken from the 254 page report are available online at: http://www.DavidLeffler.com/terrorism-trends.html  Note: The entire paper version of the report is available online at:
http://www.amazon.com/Trends-Now-Shaping-Future-Terrorism/dp/1441451412
Currently Dr. Leffler serves as the Executive Director at the Center for Advanced Military Science (CAMS) in Fairfield, Iowa and teaches IDT. He is on Twitter and Facebook.

 

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PAKISTANI STUDENTS CHOOSE COLLEGE MAJORS MOST IN DEMAND : SUBJECTS & SALARIES IN USA

Colleges & Subjects

 

Reference

 

Courtesy: http://blogs.hrblock.com/2014/06/03/the-things-you-can-do-but-what-should-you-do-infographic/?utm_source=taboola&utm_medium=referral

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Professor Matt Strassler: Protons and Neutrons: The Massive Pandemonium in Matter

Protons and Neutrons: The Massive Pandemonium in Matter

 

 

Matt Strassler [April 15, 2013]

Reference

At the center of every atom lies its nucleus, a tiny collection of particles called protons and neutrons. In this article we’ll explore the nature of those protons and neutrons, which are made from yet smaller particles, called quarks, gluons, and anti-quarks (the anti-particles of quarks.)  (Gluons, like photons, are their own anti-particles). Quarks and gluons, for all we know today, may be truly elementary (i.e. indivisible and not made from anything smaller).  But we’ll return to them later.

Strikingly, protons and neutrons have almost the same mass — to within a fraction of a percent:

  • 0.93827 GeV/c2 for a proton,
  • 0.93957 GeV/c2 for a neutron.

This is a clue to their nature: for they are, indeed, very similar. Yes, there’s one obvious difference between them — the proton has positive electric charge, while the neutron has no electric charge (i.e., is `neutral’, hence its name). Consequently the former is affected by electric forces while the latter is not. At first glance this difference seems like a very big deal! But it’s actually rather minor.  In all other ways, a proton and neutron are almost twins. Not only their masses but also their internal structures are almost identical.

Because they are so similar, and because they are the particles out of which nuclei are made, protons and neutrons are often collectively called “nucleons”.

Protons were identified and characterized around 1920 (though they were discovered earlier; the nucleus of a hydrogen atom is simply a single proton) and neutrons were discovered around 1933.  The fact that protons and neutrons are very similar was understood almost immediately.   But the fact that protons and neutrons have a measurable size, comparable in size to a nucleus (about 100,000 times smaller in radius than a typical atom), wasn’t learned til 1954.  That they are made from quarks, anti-quarks and gluons was gradually understood in a period lasting from the mid-1960s to the mid-1970s.  By the late 1970s and early 1980s, our understanding of protons and neutrons and what they are made of had largely stabilized, and has remained essentially unchanged since then.

It is much more difficult to describe nucleons than it is to describe atoms or nuclei. That’s not to say that atoms are altogether simple (you can read about my attempts here, which are made complicated by the subtleties of quantum mechanics) but at least one can say, without too much hesitation, that a helium atom is made from two electrons orbiting a tiny helium nucleus; and a helium nucleus is a relatively simple cluster of two neutrons and two protons. But a nucleon?  Here things are not so easy.  As I wrote elsewhere in my article “What’s a proton, anyway?” — useful reading for anyone who wants to understand the Large Hadron Collider [LHC] — an atom is like an elegant minuet, whereas a nucleon is like a wild dance party.

The complexity of the proton and of the neutron seems to be real, and not due to a lack of knowledge on the part of physicists. We have equations that we use for describing quarks, anti-quarks and gluons, and the strong nuclear forces that they exert on one another. [These equations are called “QCD”, short for “quantum chromodynamics”.]We can check the accuracy of those equations through many different measurements, including the rates for producing various types of particles at the LHC.  And when we put the QCD equations into a big computer, and make the computer calculate the properties of protons and neutrons, and other similar particles (collectively called “hadrons”), the computer’s predictions for the properties of these particles closely resemble what we see in the real world. So we do have good reason to believe that the QCD equations are right, and that our knowledge of the proton and neutron is based on the right equations. Yet having the right equations isn’t enough by itself, because

  • simple equations can have very complicated solutions, and
  • sometimes it is impossible to describe complicated solutions in a simple way.

As far as we can tell, that is the situation with nucleons: they are complicated solutions to the relatively simple equations of QCD, and there seems to be no way to describe them in a few words or pictures.

Because of the inherent complexity of nucleons, you, the reader, will have to make a choice at this point: how much of this complexity would you like to learn about? No matter how far you go, you will probably not be entirely satisfied; for although the answers to your questions may well become more enlightening as you learn more, the ultimate answer remains that the proton and neutron are complicated. So all I can offer you now is three layers of understanding, in increasing detail; you can choose to stop after any layer and move on to other subjects, or you can keep going to the last layer. Each layer begs questions that I can partially answer in the next layer, but the answers provided beg further questions. In the end — just as I do in professional conversations with my colleagues and advanced students — I can only appeal to data from real experiments, various powerful theoretical arguments, and the computer simulations I mentioned.

Fig. 1: An oversimplified vision of protons as made from two up quarks and a down quark, and neutrons as made from two down quarks and an up quark --- and nothing else.

The First Layer of Understanding

What are protons and neutrons made of?

To try to make things easy, many books, articles and websites will tell you that protons are made from three quarks (two up quarks and a down quark) and draw a picture like the one shown in Figure 1. The neutron is the same, but with one up quark and two down quarks, as also shown in Figure 1. This simple picture represents what some (but not all) scientists first believed protons and neutrons were, mainly in the 1960s. But this view was soon realized to be a significant oversimplification… to the point that it really is not correct.

More sophisticated sources of information will tell you that protons are made from three quarks (two up quarks and a down quark) that are held together with gluons — and they might draw the picture something like that shown in Figure 2, with gluons drawn like springs or strings holding the quarks together. Neutrons are again the same but with one up quark and two down quarks.

Nucleons2

This is not quite as bad a way to describe nucleons, because it emphasizes the important role of the strong nuclear force, whose associated particle is the gluon (in the same way that the particle associated with the electromagnetic force is the photon, the particle from which light is made.)  But it is also intrinsically confusing, partly because it doesn’t really reflect what gluons are or what they do.

So there are reasons to go further and describe things as I have elsewhere on this website: a proton is made from three quarks (two up quarks and a down quark), lots of gluons, and lots of quark-antiquark pairs (mostly up quarks and down quarks, but also even a few strange quarks); they are all flying around at very high speed (approaching or at the speed of light); and the whole collection is held together by the strong nuclear force. I’ve illustrated this with Figure 3. Again, neutrons are the same but with one up quark and two down quarks; the quark whose identity has been changed is marked with a violet arrow.

Not only are these quarks, anti-quarks and gluons whizzing around, but they are constantly colliding with each other and converting one to another, via processes such as particle-antiparticle annihilation (in which a quark plus an anti-quark of the same type converts to two gluons, or vice versa) and gluon absorption or emission (in which a quark and gluon may collide and a quark and two gluons may emerge, or vice versa).

Fig. 3

[If you don’t trust my Figure 3, you may want to readthis article, where I describe how processes at the LHC would be quite different if Figure 3 were wrong, and something like Figure 1 or Figure 2 were true instead.]

Let’s look at what all three descriptions have in common.

  • two up quarks and the down quark (plus other stuff) for the proton
  • one up quark and two down quarks (plus other stuff) for the neutron.
  • the “other stuff” in neutrons is essentially the same as the “other stuff” in protons; i.e., all nucleons have the same “other stuff”
  • the small difference in mass between the neutron and proton is due mainly to a difference between the down quark mass and the up quark mass

And because

  • up quarks have electric charge 2/3 e  (where “e” is the charge of the proton, -e the charge of the electron)
  • down quarks have charge –1/3 e ,
  • gluons have charge 0,
  • any quark and its corresponding anti-quark have total charge 0 (for instance, an anti-down quark has charge +1/3 e, so a down quark and a down anti-quark have charge –1/3 e +1/3 e = 0),

each of the figures attributes the proton’s electric charge to the charge of two up quarks and one down quark, with the “other stuff” contributing zero charge in total; similarly the neutron’s electric charge is due to that of one up quark and two down quarks:

  • the total electric charge of the proton is 2/3 e + 2/3 e – 1/3 e = e,
  • the total electric charge of the neutron is 2/3 e – 1/3 e – 1/3 e = zero.

Where the three descriptions differ is in

  • how much “other stuff” is inside a nucleon,
  • what that stuff is doing in there, and
  • where a nucleon’s mass, and its mass-energy (i.e. the E=mc2 energy that it has even when it is standing still), comes from. [Since the majority of the mass of an atom, and therefore of all ordinary matter, lies in the masses of protons and neutrons, this last point is rather important in understanding our own nature.]

Figure 1 would have you believe that quarks are basically one third of a nucleon, somewhat the way a proton or a neutron represents one quarter of a helium nucleus or one twelfth of a carbon nucleus. Were this picture right, the quarks in a nucleon would move around relatively slowly (at speeds much slower than the speed of light) with relatively weak forces between them (though with some kind of powerful force keeping them from escaping). The mass of an up quark, and that of a down quark, would be about 0.3 GeV/c2, about one third of the mass of a proton. But this simple picture, and the ideas that go with it, just isn’t correct.

Figure 3 (I’ll come back to Figure 2) gives an entirely different view of a proton, as a seething cauldron of particles rushing around at speeds approaching the speed of light. These particles are colliding with one another; in these collisions, some of those particles are annihilated, while others are created in their place. The gluons are massless particles, while up quarks have masses about 0.004 GeV/c2 and down quarks have masses about 0.008 GeV/c2 — hundreds of times smaller than the mass of the proton. Where the proton’s mass-energy comes from is complicated: some of it is from the mass-energy of the quarks and anti-quarks, some of it is from the motion-energy of the quarks, anti-quarks and gluons, and some of it (possibly positive, possibly negative) is from the energy stored in the strong nuclear forces that are needed to hold the quarks, anti-quarks and gluons together to form the proton.

In a sense, Figure 2 tries to split the difference between Figure 1 and Figure 3. It simplifies Figure 3 by removing the many quark-antiquark pairs, which one might argue are ephemeral, as they constantly appear and disappear, and are not essential. But it tends to give the impression that the gluons found in a nucleon are directly part of the strong nuclear force that holds the proton together. And it doesn’t really make very clear where the mass of the proton comes from.

Figure 1 has another flaw, when we look beyond the narrow confines of the proton and neutron. It is not so good for explaining some of the properties of other hadrons, like the pion and the rho meson. Figure 2 shares some of these problems.

These limitations of Figures 1 and 2 are the reason that I choose to convey, both to my students and here on this website, the image shown in Figure 3. But I must warn you already that there are many limitations to the picture, too, which I’ll get into in later layers.

Still, it is worth noting that the extreme internal complexity implied by Figure 3 is to be expected for an object held together with a force as strong as the strong nuclear force. If you want to know why, you can read on in the second layer of detail… after we discuss the mass of the proton and neutron.

One more comment: the three quarks (two ups and a down for a proton) that aren’t a part of a quark/anti-quark pair are often referred to as “valence quarks”, with the pairs of quarks and anti-quarks called “sea quarks”.  This language is technically very useful in many contexts.  But it gives the false impression that if you somehow could look inside a proton, and you looked at a particular quark, you could quickly identify whether it was a sea quark or a valence quark.  You can’t do that; there’s no way to tell.

The Mass of the Proton, and That of the Neutron

Since the proton and neutron masses are so similar, and since the proton and neutron differ only by the replacement of an up quark with a down quark, it seems likely that their masses arise in the same way, from the same source, with the difference in their masses due to a some minor difference between up quarks and down quarks. But the three figures above suggest three very different views of where the proton mass comes from.

Figure 1 would suggest that the up and down quarks are simply 1/3 of the mass of the proton and of the neutron: about 0.313 GeV/c2, or maybe a bit more or less due to the energy needed to hold the quarks together in the proton. And since the difference between the proton and neutron masses is just a fraction of a percent, the difference between the up and down quark mass should also be a fraction of a percent.

Figure 2 is a bit less clear. What fraction of the proton’s mass comes from the gluons? But certainly one would gather from the picture that much of the proton’s mass comes from the quarks’ masses, as in Figure 1.

But Figure 3 reflects the more subtle way in which the proton’s mass actually comes about (as we can check directly using computer calculations of the proton, and indirectly using other mathematical methods). It is very different from what is suggested in Figure 1 and 2, and not so simple.

To understand how this works, one should think first not in terms of the mass m of the proton but in terms of its mass-energy E = mc2, the energy associated to its mass. The right conceptual question to ask is not “where does the proton’s mass m come from”, after which you calculate its mass-energy E by multiplying m by c2, but rather the reverse: ask “where does the proton’s mass-energy E come from”, and then calculate the mass m by dividing E by c2.

It’s useful to classify the contributions to the proton’s mass-energy into three groupings

  • A) the mass-energy (or “rest-energy”) of the quarks and anti-quarks that it contains (the gluons, being massless particles, contribute nothing)
  • B) the motion-energy (or “kinetic energy”) of the quarks, anti-quarks and gluons as they move around
  • C) the interaction-energy (or “binding energy” or “potential energy”) stored in the strong nuclear forces (more precisely, in the “gluon fields”) that are holding the proton together

What Figure 3 suggests is that the particles inside the proton are rushing around at high speed, and there are many massless gluons in the proton, so contribution (B) is bigger than contribution (A). Typically, in most physical systems, (B) and (C) turn out to be of comparable size, though often (C) is actually negative! So the proton mass-energy (and similarly the neutron mass-energy) is mostly coming from a combination of (B) and (C), with (A) a small contributor. And therefore this is also true of the proton and neutron mass; they are arising not so much from the masses of the particles they contain but from themotion-energies of the particles they contain and from interaction-energy, associated with the gluon fields that exert the forces holding the proton together.  (The balance of energies is very different in most other systems we’re familiar.  For instance, in atoms and in the solar system, (A) dominates, with (B) and (C) much smaller and comparable to each other.)

To summarize all this, consider that

  1. Figure 1 suggests that contribution (A) is where the proton’s mass-energy comes from
  2. Figure 2 suggests that contributions (A) and (C) are both important, with some impact from (B)
  3. Figure 3 suggests that (B) and (C) are important, with limited impact from (A).

And we know that Figure 3 is essentially right. That’s because we can do computer simulations to check it, and because (most importantly!) we know, from various powerful arguments that theorists have developed, that if the up and down quark masses were zero (and everything else was left unchanged), the proton mass would barely change from what we observe it to beSo it would appear that the masses of the quarks can’t be important contributors to the mass of the proton.

If Figure 3 is right, the quark and anti-quark masses are rather small.  How small are they really? The up quark mass (same as the mass of the anti-quark) is at most 0.005 GeV/c2, far, far smaller than the 0.313 GeV/c2 suggested by Figure 1. (The up quark mass is hard to measure and its apparent value is shifted by subtle effects, so in fact it might be much smaller than 0.005 GeV/c2.) And the down quark mass is about 0.004 GeV/c2 larger than the up quark mass.  That means the mass of any quark or antiquark is less than a percent of the proton’s mass.

Notice also that (in contrast to what Figure 1 would imply) this means that the ratio of the down quark mass to the up quark mass is not close to one! In fact the down quark mass is roughly double the mass of the up quark, or more. The reason that the neutron and proton masses are so similar is not that the up and down quark masses are similar, but that the up and down quark masses are both very small — the difference between them is small relative to the proton and neutron masses.  And remember that to turn a proton into a neutron you merely have to replace one of its up quarks by a down quark (Figure 3); that replacement is enough to make the neutron slightly heavier than a proton, and shift its electric charge from +e to zero.

By the way, the fact that the various particles inside the proton are colliding with each other, appearing and disappearing in the process, doesn’t affect this discussion — because in every such collision, energy is conserved (i.e. the amount of it is unchanged).  The mass-energy and motion-energy of the quarks and gluons may change, and their overall interaction-energy may change, but the total energy of the proton doesn’t change, even though the stuff inside is continually rearranged.  So the proton’s mass is constant, despite the maelstrom within.

Ok.  It’s important to take a moment to drink this all in.  How remarkable is this!  Almost all mass found in the ordinary matter around us is that of the nucleons within atoms.  And most of that mass comes from the chaos intrinsic to a proton or neutron — from the motion-energy of a nucleon’s quarks, gluons and anti-quarks, and from the interaction-energy of the strong nuclear forces that hold a nucleon intact.  Yes: our planet, our bodies and our breath are what they are as a result of a silent, and until recently unimaginable, internal pandemonium.

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Wrong interpretations by Maulvis defaming Islam

OPINION

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              Looking back at over 1450 years of Islam, we would find that maximum damage to the image of this holy religion has been done not by its opponents, alleged Kafirs (non believers) or other enemies of islam, but unfortunately by those who proudly recite Kalma in the name of Allah and call themselves the true followers of Islam. Whether it was the internal conflict during the time of the Prophet, the period of Khilafat and Imamat, the battle of Karbala or violent expansionism, terrorism or plundering in the later period in the name of Islam; we can see that no non-Muslim society, group or community was involved. How can a religion like Islam, which spread so fast to become the second most followed religion in the world, is today equated with terrorism? Not only terrorism, lately Islam has been in the storm of many controversies.

 

Kalbe saadiq.gif  
   

Kalbe saadiq

  For instance, there is an ongoing debate amongst various groups of Muslims on the issues of female education, music, hijab, costume, beard etc. Usually, such issues come to the fore when some Maulvi or cleric representing a responsible authority, gives a controversial statement. In this age of social media, any type of controversial statement delivered by a cleric of any country spreads across the world in no time. Such statements are then debated upon, praised and mocked upon at different social networks. Some time back, such a controversial statement by a Maulvi of Egypt was broadcast on TV. He might have thought that his statement was in the interest of the Islam. But actually, it did the opposite.

            A famous Egyptian cleric Mahmood Al Masri found saying on TV that even though lying is a crime in Islam, yet in certain circumstances a Muslim can tell a lie. To give weight to his argument, he alluded to a story. As per the said story, there was a Jew living in neighborhood of a Muslim. That Jew was very honest and talented. The Muslim guy thought of inviting him to convert into Islam. One day he asked his Jew neighbor about his views on Islam and exhorted him to become a Muslim. On this, the Jew replied that Islam was definitely a good religion and he liked it very much. But his problem was that he was an alcoholic. He couldn’t stay away from liquor. Hence, he couldn’t follow Islam, since Islam strictly prohibits the use of liquor. On listening this, the Muslim trick fully assured the Jew that he could continue to drink even after converting to Islam. The Jew couldn’t believe this. He asked the Muslim again if it is possible to continue drinking even after following Islam. The Muslim again replied in affirmative. The Jew got excited. He recited Kalma in front of the Muslim and after due process, got converted into a Muslim. Just after accepting Islam the converted Jew expressed his temptation to have alcohol, the Muslim said, “now that you are a Muslim, you can’t indulge in any anti-Islamic activity such as drinking. If you dared to drink, then that would be treated as a sin and you will be punished according to the Islamic law. The converted Jew got scared and finally stopped drinking.

  Masri.jpg

Masri
           Through this story, Maulvi Masri tried to explain in which situations a Muslim can lie. But after this was broadcast, Masri had to face a lot of criticism. People mocked at him. Besides, a debate was sparked whether propagation of religion by the use of lies, deceit and terror is justified? Similarly, many such controversies involving various Islamic “scholars” show that the wrong interpretations regarding Islam by these little-knowing clerics since the last 1450 years has brought a bad name to the religion.

            Now let’s look at another interpretation of Islam by a famous Indian cleric Kalb-e-Sadiq. On the importance of human life in Islam, Maulvi Sadiq gives a hypothetical example whereby a Roza(fast) observing Muslim, after taking bath and Vazu for Namaaz, is on way to perform Haj with the Haj travel passport in his pocket. On way, he finds a Hindu/non-Muslim drowning in a river and screaming for help. In this situation, Sadiq says, it is the duty of that Muslim to jump into the water and save the life of that non-Muslim. Although doing this will break his fast and wet his passport, after which he won’t be able to perform Haj. But in the eyes of Islam, saving the life of a human being is more important than NamaazRoza and Haj. After giving this example, Maulvi Sadiq asks the charlatan clerics and extremists that how can a religion, which attaches the maximum importance to the human life, permit the killing of innocents?

Statements and fatwas by different clerics help initiating a global discourse on the teachings of Islam. Unfortunately, the statements given by the liberal maulvis, showing the humanitarian side of Islam, are less highlighted; whereas the staments and fatwas delivered by the radical Mullahs in which they present Islam in bad light, spread like fire across the globe. Undoubtedly, such illogical, misguiding and baseless examples, stories and interpretations, as told by Masri, play a major role in bringing a bad name to this holy religion of Islam.                      

 

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Tanveer Jafri

         Columnist

                1622/11, Mahavir Nagar, Ambala City (Haryana) (INDIA)

                         PHONE: 0091-171-2535628, Mob: 091-9896219228

           EMAIL: tanveerjafriamb@gmail.com , tanveerjafri1@gmail.com  , tanveerjafri58@gmail.com

 
 

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Khurram Hussain: Are Ahmedi Muslims?

THE CULT OF AHMEDIYYA

The Sunday Scandal Session 13: Snitches, A Model and Dictator Shabir Bhatti

 
 

Salaam and good evening! 

 
A few years back, when my father was a key worker in the Ahmadi Khalifa’s Private Secretary’s office (also referred to as ‘the dafter’ by Ahmadis), I came across the following 2 documents that really showed just how controlling and perverse this cult is. Unfortunately, the hard copy was then kept out of view until recently, when I found it again. Alhamdulillah. 
 
Below you will find 2 documents, courtesy of Dr. Shabir Bhatti, Deputy President of the Ahmadiyya Association in the UK. I am sure many in London will be familiar with this story because unfortunately once the Jamaat interfered in this young girl’s life, everyone soon found out about it. 
 
Have a read:

 

In short some few years back, there was an Ahmadi girl who had posed for a few modelling shoots and attended a Zee Carnival (a bit like a Mela) that was filmed and later appeared on YouTube. 
 
The reason Dr. Shabir Bhatti originally chose to investigate and pull the young girl up about her ‘un-Islamic offences’ is because there were a number of snitches who came forward to complain, after seeing her pictures modelling for Asian bridal companies. Again, this shows the disturbing nature of this cult, where members spy and snitch on the short comings of others. This is actively encouraged and supported by the Cult and members happily rise to the challenge. They fool themselves into thinking they are doing their community a service, when in reality they are simply feeding their own egos. The Cult needs members to spy and snitch on one another as it enables them to keep the community under tight control and also, it serves as a warning to others not to step out of line as the community might find out and if they do, you WILL suffer the consequences. Examples of such consequences are laid clear in this letter: parents are questioned, perpetrator is questioned, officials in the community find out, possible sanctions are discussed and even expulsion! 
 
So Dr.Shabir ‘Shabs’ Bhatti, again let us have you explain why you are threatening and cornering a young woman and her family like this, when on the other hand you present an image to the caucasian Brits that your Jamaat is all loving and all accepting? Look at the tone you are using when addressing the young girl, imagine how upset and terrified she must have been when she received your letter? Patronising her with your Holier than Thou rhetoric, demanding explanations from her and her family, and making decisions about her based on how remorseful she may have appeared in front of you? What a dictator! And Raf, no getting out of this one and trying to pretend your office largely works independently because your name is on the correspondence! 

Shame on you Shabs, calling in an old man like that, showing his daughters pictures to him? Do you have any idea what sort of damage you dictators have done to families over the years? Imagine how utterly devastated he must have been and how humiliated he must have felt, when men he considers to be in a position of authority are exposing his daughter like that in front of him? Shabir you have a daughter don’t you? Think for a second, Get your sick and twisted brain in gear and just imagine that were you and your daughter being exposed like that? Don’t like it do you? Who are you to question her, when your fellow colleagues have children who put teens in America on ‘Girls Gone Wild’ to shame? Do you want me to expose them, because I can easily do that, but only if you promise you take the same actions against them! No, but you cant manage that can you? Why? Because you are all a bunch of hypocrites. 

 
And for those who deny ‘public expulsions’ do not happen within the cult, have a careful read of the letter again, where Dr.Shabir Bhatti asks the girl in question why he shouldn’t have her expelled. It is there in black and white for you all to see. Threats of expulsion are actually what Cults are known for! Look it up!
 
It’s never enough to apologise (you see, Ahmadis are made to feel they have to apologise to the community and their demi-god, Mirza Masroor when the only being she need apologise to is Allah), you have to live with the stigma of your ‘actions’ for many years to come. In this instance, the girl is still restricted from meeting with her spiritual leader, Mirza Masroor and is prohibited from holding any position in the community. Furthermore, as there is no confidentiality within the Jamaat, everyone soon found out about her shortcomings, no thanks to the wives of the officials and also announcements were made at a local level. This is a disgusting way to treat women. No Muslim organisation in the United Kingdom is so cruel to its people, yet it is the Ahmadis who are constantly belittling UK Muslims in the press at any given opportunity. It’s as good as a public flogging the only difference is, sticks and stones are not used….. and then they point fingers and accuse Muslims of being extremists! If this isn’t extreme and not bullying, I don’t know what is!
 
Let’s just hope the MPs and the like eventually realise they have been duped by the Ahmadi community and that when you strip away all the talks, peace conferences and what not, we are left with a hypocritical and cruel dictatorship that preys on its followers and causes them a great deal of pain and heartache. MPs if you are reading, perhaps it’s about time you stop dilly dallying with this group and make an effort with Muslims not the Mormons of Islam (Ahmadiyya). Would you normally support Mormonism? What about Scientology? No, I thought not! So why would you support the Mormons/Scientologists of ‘Islam’? It is a cult for crying out loud! Take a look at these documents and seriously reconsider your ties with this community!
 
PS:
 
I have a very stern message to give to the Cult leaders here at the London HQ, especially Rafiq and Shabir and their wives. If for a second I find out that as a result of these 2 documents going up, the family involved are yet again blamed for being ‘me’, I will come down very hard on you all. Don’t for a second think that it is only the people you have publicly scorned, disgraced and humiliated that might be capable of doing this because believe you me Rafiq, if you knew just how many face value ‘hello hi’ Muslims there were working against you right now, you would probably never have a restful night’s sleep again (Big Pun intended). You have caused this family more than enough damage, humiliating her elderly parents and ruining the young girl’s reputation for your own sick kicks and you will NOT do it again. Alas Kla? Just realise and understand that I know a lot and have a lot of documents in my possession and this is just another. If I can get hold of what has gone up in the past, it’s a piece of cake to get hold of this, so just bear that in mind when your minds go into overdrive, trying to connect the dots. It’s no big deal when you compare it to some of the hard stuff I have against you dictators, so try not to make a song and dance about how I got hold of it and then convince yourselves it is her! Do NOT drag her name through the mud again, or we may need to start really throwing some mud about. You all have daughters, don’t you? Well then…… just know I know a lot about them too. Got it? Understand what I am getting at? I have done it before and I will do it again. Got it 😉 Go figure…..
 
Ahmadiyyat’s International Anthem: It’s Me Snitches

mas_snitchTo learn more about this subject: Visit

http://cultgirlconfessions.blogspot.com/2012/01/sunday-scandal-session-13-snitches_22.html

 

 

 

Definition:

Qadianiyyah is a movement that started in 1900 CE as a plot by the British colonialists in the Indian subcontinent, with the aim of diverting Muslims away from their religion and from the obligation of jihaad in particular, so that they would not oppose colonialism in the name of Islam. The mouthpiece of this movement is the magazine Majallat Al-Adyaan (Magazine if Religions) which was published in English.

– Foundation and prominent personalities:

Mirza Ghulam Ahmad al-Qadiani (1839-1908 CE) was the main tool by means of which Qadianiyyah was founded. He was born in the village of Qadian, in the Punjab, in India, in 1839 CE. He came from a family that was well known for having betrayed its religion and country, so Ghulam Ahmad grew up loyal and obedient to the colonialists in every sense. Thus he was chosen for the role of a so-called prophet, so that the Muslims would gather around him and he would distract them from waging jihaad against the English colonialists. The British government did lots of favours for them, so they were loyal to the British. Ghulam Ahmad was known among his followers to be unstable, with a lot of health problems and dependent on drugs.

Among those who confronted him and his evil da’wah was Shaykh Abu’l-Wafa’ Thana’ al-Amritsari, the leader of Jama’iyyat Ahl al-Hadeeth fi ‘Umoom al-Hind (The All-India Society of Ahl al-Hadeeth). The Shaykh debated with him and refuted his arguments, revealing his ulterior motives and Kufr and the deviation of his way. When Ghulam Ahmad did not come to his senses, Shaykh Abu’l-Wafa’ challenged him to come together and invoke the curse of Allaah, such that the one who was lying would die in the lifetime of the one who was telling the truth. Only a few days passed before Mirza Ghulam Ahmad al-Qadiani died, in 1908 CE, leaving behind more than fifty books, pamphlets and articles, among the most important of which are: Izaalat al-Awhaam (Dispelling illusions), I’jaaz Ahmadi (Ahmadi miracles), Baraaheen Ahmadiyyah (Ahmadi proofs), Anwaar al-Islam (Lights of Islam), I’jaaz al-Maseeh (Miracles of the Messiah), al-Tableegh (Conveying (the message))and Tajalliyyaat Ilaahiyyah (Divine manifestations).

Noor al-Deen (Nuruddin): the first Khaleefah of the Qadianis. The British put the crown of Khilaafah on his head, so the disciples (of Ghulam Ahmad) followed him. Among his books is: Fasl al-Khitaab (Definitive statement).

Muhammad Ali and Khojah Kamaal al-Deen: the two leaders of the Lahore Qadianis. They are the ones who gave the final shape to the movement. The former produced a distorted translation into English of the Qur’aan. His other works include: Haqeeqat al-Ikhtilaaf (The reality of differences), al-Nubuwwah fi’l-Islam (Prophethood in Islam) and al-Deen al-Islami (The Islamic religion). As for Khojah Kamaal al-Deen, he wrote a book called al-Mathal al-A’laa fi’l-Anbiya’ (The highest example of the Prophets), and other books. This Lahore group of Ahmadis are those who think of Ghulam Ahmad as a Mujaddid (renewer or reviver of Islam) only, but both groups are viewed as a single movement because odd ideas that are not seen in the one will surely be found in the other.

Muhammad Ali: the leader of the Lahore Qadianis. He was one of those who gave the final shape to Qadianiyyah, a colonialist spy and the person in charge of the magazine which was the voice of the Qadianiyyah. He also produced a distorted translation into English of the Qur’aan. Among his works are Haqeeqat al-Ikhtilaaf (The reality of differences), and al-Nubuwwah fi’l-Islam (Prophethood in Islam), as stated above.

Muhammad Saadiq, the mufti of the Qadianiyyah. His works include: Khatim al-Nabiyyeen The seal of the Prophets).

Basheer Ahmad ibn Ghulam. His works include: Seerat al-Mahdi (the life of the Mahdi) and Kalimat al-Fasl (Decisive word).

Mahmood Ahmad ibn Ghulam, his second Khaleefah. Among his works are: Anwaar al-Khilaafah (Lights of the caliphate), Tuhfat al-Mulook and Haqeeqat al-Nubuwwah (The reality of prophethood).

The appointment of the Qadiani Zafar-Allaah Khan as the first Foreign Minister of Pakistan had a major effect in supporting this deviant sect, as he gave them a large area in the province of the Punjab to be their world headquarters, which they named Rabwah (high ground) as in the aayah (interpretation of the meaning): “… And We gave them refuge on high ground (rabwah), a place of rest, security and flowing streams.” [al-Mu’minoon 23:50].

– Their thought and beliefs:

Ghulam Ahmad began his activities as an Islamic daa’iyah (caller to Islam) so that he could gather followers around him, then he claimed to be a mujaddid inspired by Allaah. Then he took a further step and claimed to be the Awaited Mahdi and the Promised Messiah. Then he claimed to be a Prophet and that his prophethood was higher than that of Muhammad (peace and blessings of Allaah be upon him).

The Qadianis believe that Allaah fasts, prays, sleeps, wakes up, writes, makes mistakes and has intercourse – exalted be Allaah far above all that they say.

The Qadiani believes that his god is English because he speaks to him in English.

The Qadianis believe that Prophethood did not end with Muhammad (peace and blessings of Allaah be upon him), but that it is ongoing, and that Allaah sends a messenger when there is a need, and that Ghulam Ahmad is the best of all the Prophets.

They believe that Jibreel used to come down to Ghulam Ahmad and that he used to bring revelation to him, and that his inspirations are like the Qur’aan.

They say that there is no Qur’aan other than what the “Promised Messiah” (Ghulam Ahmad) brought, and no hadeeth except what is in accordance with his teachings, and no Prophet except under the leadership of Ghulam Ahmad.

They believe that their book was revealed. Its name is al-Kitaab al-Mubeen and it is different from the Holy Qur’aan.

They believe that they are followers of a new and independent religion and an independent Sharee’ah, and that the friends of Ghulam are like the Sahaabah.

They believe that Qadian is like Madeenah and Makkah, if not better than them, and that its land is sacred. It is their Qiblah and the place they make hajj to.

They called for the abolition of jihaad and blind obedience to the British government because, as they claimed, the British were “those in authority” as stated in the Qur’aan.

In their view every Muslim is a Kaafir unless he becomes a Qadiani, and everyone who married a non-Qadiani is also a kaafir.

They allow alcohol, opium, drugs and intoxicants.

– Intellectual and ideological roots:

The westernizing movement of Sir Sayyid Ahmad Khan paved the way for the emergence of the Qadianiyyah, because it had already spread deviant ideas.

The British made the most of this opportunity so they started the Qadiani movement and chose a man from a family that had a history of being agents of the colonialists.

In 1953 CE, there was a popular revolution in Pakistan which demanded the removal of Zafar-Allaah Khan from the position of Foreign Minister and that the Qadiani sect should be regarded as a non-Muslim minority. In this uprising around ten thousand Muslims were martyred, and they succeeded in having the Qadiani minister removed from office.

In Rabee’ al-Awwal 1394 AH (April 1974), a major conference was held by the Muslim World League in Makkah, which was attended by representatives of Muslim organizations from around the world. This conference announced that this sect is Kaafir and is beyond the pale of Islam, and told Muslims to resist its dangers and not to cooperate with the Qadianis or bury their dead in Muslim graveyards.

The Majlis al-Ummah in Pakistan (the central parliament) debated with the Qadiani leader Mirza Naasir Ahmad, and he was refuted by Shaykh Mufti Mahmood (may Allaah have mercy on him). The debate went on for nearly thirty hours but Naasir Ahmad was unable to give answers and the Kufr of this group was exposed, so the Majlis issued a statement that the Qadianis should be regarded as a non-Muslim minority.

– Among the factors that make Mirza Ghulam Ahmad an obvious Kaafir are the following:

His claim to be a Prophet

His abolition of the duty of jihaad, to serve the interests of the colonialists.

His saying that people should no longer go on Hajj to Makkah, and his substitution of Qadian as the place of pilgrimage. 
His anthropomorphism or likening Allaah to human beings.

His belief in the transmigration of souls and incarnation.

His attributing a son to Allaah and his claim to be the son of God.

His denying that Prophethood ended with Muhammad (peace and blessings of Allaah be upon him) and his regarding the door of Prophethood to be open to “any Tom, Dick or Harry”.

The Qadianis have strong ties with Israel. Israel has opened centres and schools for them, and helped them to publish a magazine which is their mouthpiece, to print books and publications for distribution worldwide.

The fact that they are influenced by Judaism, Christianity and al-Baatiniyyah is clear from their beliefs and practices, even though they claim to be Muslims.

– Their spread and positions of influence:

Most of the Qadianis nowadays live in India and Pakistan, with a few in Israel and the Arab world. They are trying, with the help of the colonialists, to obtain sensitive positions in all the places where they live.

The Qadianis are very active in Africa and in some western countries. In Africa they have more than 5,000 teachers and dai’yahs working full-time to call people to Qadianiyyah. Their wide-spread activity proves that they have the support of the colonialists.

The British government is also supporting this movement and making it easy for their followers to get positions in world governments, corporate administration and consulates. Some of them are also high-ranking officers in the secret services.

In calling people to their beliefs, the Qadianis use all kinds of methods, especially educational means, because they are highly-educated and there are many scientists, engineers and doctors in their ranks. In Britain there is a satellite TV channel called Islamic TV which is run by the Qadianis.

– From the above, it is clear that:

Qadianiyyah is a misguided group, which is not part of Islam at all. Its beliefs are completely contradictory to Islam, so Muslims should beware of their activities, since the ‘Ulama’ (scholars) of Islam have stated that they are Kaafirs.

For more information see: Al-Qadianiyyah by Ihsaan Ilaahi Zaheer.

(Translator’s note: this book is available in English under the title “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer)

Reference: Al-Mawsoo’ah al-Muyassarah fi’l-Adyaan al-Madhaahib wa’l-Ahzaab al-Mu’aasirah by Dr. Maani’ Hammad al-Juhani, 1/419-423

– The following statement was published by the Islamic Fiqh Council (Majma’ al-Fiqh al-Islami):

After discussing the question put to the Islamic Fiqh Council in Capetown, South Africa, concerning the ruling on the Qadianis and their off-shoot which is known as Lahoriyyah, and whether they should be counted as Muslims or not, and whether a non-Muslim is qualified to examine an issue of this nature:

In the light of research and documents presented to the members of the council concerning Mirza Ghulam Ahmad al-Qadiani, who emerged in India in the last century and to whom is attributed the Qadiani and Lahori movements, and after pondering the information presented on these two groups, and after confirming that Mirza Ghulam Ahmad claimed to be a prophet who received revelation, a claim which is documented in his own writings and speeches, some of which he claimed to have received as revelation, a claim which he propagated all his life and asked people to believe in, just as it is also well-known that he denied many other things which are proven to be essential elements of the religion of Islam

in the light of the above, the Council issued the following statement:

Firstly: the claims of Mirza Ghulam Ahmad to be a prophet or a messenger and to receive revelation are clearly a rejection of proven and essential elements of Islam, which unequivocally states that Prophethood ended with Muhammad (peace and blessings of Allaah be upon him) and that no revelation will come to anyone after him. This claim made by Mirza Ghulam Ahmad makes him and anyone who agrees with him an apostate who is beyond the pale of Islam. As for the Lahoriyyah, they are like the Qadianiyyah: the same ruling of apostasy applies to them despite the fact that they described Mirza Ghulam Ahmad as a shadow and manifestation of our Prophet Muhammad (peace and blessings of Allaah be upon him).

Secondly: it is not appropriate for a non-Muslim court or judge to give a ruling on who is a Muslim and who is an apostate, especially when this goes against the consensus of the scholars and organizations of the Muslim Ummah. Rulings of this nature are not acceptable unless they are issued by a Muslim scholar who knows all the requirements for being considered a Muslim, who knows when a person may be deemed to have overstepped the mark and become an apostate, who understands the realities of Islam and kufr, and who has comprehensive knowledge of what is stated in the Qur’aan, Sunnah and scholarly consensus.

 

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