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Archive for March, 2014

Muhammad(PBUH) by Ramakrishna Rao

Posted by admin in Pakistan-A Nation of Hope on March 25th, 2014

 

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Muhammad(PBUH)
 
 
 by
 
 
Ramakrishna Rao
 
 
 
 
                       
In the desert of Arabia was Muhammad born, according to Muslim historians, on April 20, 571. The name means highly praised. He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded him in that impenetrable desert of red sand.
 
When he appeared Arabia was a desert — a nothing. Out of nothing a new world was fashioned by the mighty spirit of Muhammad — a new life, a new culture, a new civilization, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents — Asia, Africa and Europe.
 
When I thought of writing on Muhammad the prophet, I was a bit hesitant because it was to write about a religion I do not profess and it is a delicate matter to do so for there are many persons professing various religions and belonging to diverse school of thought and denominations even in same religion. Though it is sometimes, claimed that religion is entirely personal yet it can not be gain-said that it has a tendency to envelop the whole universe seen as well unseen. It somehow permeates something or other our hearts, our souls, our minds their conscious as well as subconscious and unconscious levels too. The problem assumes overwhelming importance when there is a deep conviction that our past, present and future all hang by the soft delicate, tender silked cord. If we further happen to be highly sensitive, the center of gravity is very likely to be always in a state of extreme tension. Looked at from this point of view, the less said about other religion the better. Let our religions be deeply hidden and embedded in the resistance of our innermost hearts fortified by unbroken seals on our lips.
 
But there is another aspect of this problem. Man lives in society. Our lives are bound with the lives of others willingly or unwillingly, directly or indirectly. We eat the food grown in the same soil, drink water, from the same the same spring and breathe the same air. Even while staunchly holding our own views, it would be helpful, if we try to adjust ourselves to our surroundings, if we also know to some extent, how the mind our neighbor moves and what the main springs of his actions are. From this angle of vision it is highly desirable that one should try to know all religions of the world, in the proper sprit, to promote mutual understanding and better appreciation of our neighborhood, immediate and remote.
 
Further, our thoughts are not scattered as appear to be on the surface. They have got themselves crystallized around a few nuclei in the form of great world religions and living faiths that guide and motivate the lives of millions that inhabit this earth of ours. It is our duty, in one sense if we have the ideal of ever becoming a citizen of the world before us, to make a little attempt to know the great religions and system of philosophy that have ruled mankind.
 
In spite of these preliminary remarks, the ground in these field of religion, where there is often a conflict between intellect and emotion is so slippery that one is constantly reminded of fools that rush in where angels fear to tread. It is also not so complex from another point of view. The subject of my writing is about the tenets of a religion which is historic and its prophet who is also a historic personality. Even a hostile critic like Sir William Muir speaking about the Holy Quran says that. “There is probably in the world no other book which has remained twelve centuries with so pure text.” I may also add Prophet Muhammad is also a historic personality, every event of whose life has been most carefully recorded and even the minutest details preserved intact for the posterity. His life and works are not wrapped in mystery.
 
My work today is further lightened because those days are fast disappearing when Islam was highly misrepresented by some of its critics for reasons political and otherwise. Prof. Bevan writes in Cambridge Medieval History, “Those account of Muhammad and Islam which were published in Europe before the beginning of 19th century are now to be regarded as literary curiosities.” My problem is to write this monograph is easier because we are now generally not fed on this kind of history and much time need be spent on pointing out our misrepresentation of Islam.
 
The theory of Islam and Sword for instance is not heard now frequently in any quarter worth the name. The principle of Islam that there is no compulsion in religion is well known. Gibbon, a historian of world repute says, “A pernicious tenet has been imputed to Muhammadans (Muslims), the duty of extirpating all the religions by sword.” This charge based on ignorance and bigotry, says the eminent historian, is refuted by Quran, by history of Muslim conquerors and by their public and legal toleration of Christian worship. The great success of Muhammad’s life had been effected by sheer moral force, without a stroke of sword.
 
But in pure self-defense, after repeated efforts of conciliation had utterly failed, circumstances dragged him into the battlefield. But the prophet of Islam changed the whole strategy of the battlefield. The total number of casualties in all the wars that took place during his lifetime when the whole Arabian Peninsula came under his banner, does not exceed a few hundreds in all. But even on the battlefield he taught the Arab barbarians to pray, to pray not individually, but in congregation to God the Almighty. During the dust and storm of warfare whenever the time for prayer came, and it comes five times every day, the congregation prayer had not to be postponed even on the battlefield. A party had to be engaged in bowing their heads before God while other was engaged with the enemy. After finishing the prayers, the two parties had to exchange their positions. To the Arabs, who would fight for forty years on the slight provocation that a camel belonging to the guest of one tribe had strayed into the grazing land belonging to other tribe and both sides had fought till they lost 70,000 lives in all; threatening the extinction of both the tribes to such furious Arabs, the Prophet of Islam taught self-control and discipline to the extent of praying even on the battlefield. In an aged of barbarism, the Battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor burn it, not to cut a fruit tree, not to molest any person engaged in worship. His own treatment with his bitterest enemies is the noblest example for his followers. At the conquest of Mecca, he stood at the zenith of his power. The city which had refused to listen to his mission, which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet. By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he accord to them? Muhammad’s heart flowed with affection and he declared, “This day, there is no REPROOF against you and you are all free.” “This day” he proclaimed, “I trample under my feet all distinctions between man and man, all hatred between man and man.”
 
This was one of the chief objects why he permitted war in self defense, that is to unite human beings. And when once this object was achieved, even his worst enemies were pardoned. Even those who killed his beloved uncle, Hamazah, mangled his body, ripped it open, even chewed a piece of his liver.
 
The principles of universal brotherhood and doctrine of the equality of mankind which he proclaimed represents one very great contribution of Muhammad to the social uplift of humanity. All great religions have preached the same doctrine but the prophet of Islam had put this theory into actual practice and its value will be fully recognized, perhaps centuries hence, when international consciousness being awakened, racial prejudices may disappear and greater brotherhood of humanity come into existence.
 
Miss. Sarojini Naidu speaking about this aspect of Islam says, “It was the first religion that preached and practiced democracy; for in the mosque, when the minaret is sounded and the worshipers are gathered together, the democracy of Islam is embodied five times a day when the peasant and the king kneel side by side and proclaim, God alone is great.” The great poetess of India continues, “I have been struck over and over again by this indivisible unity of Islam that makes a man instinctively a brother. When you meet an Egyptian, an Algerian and Indian and a Turk in London, it matters not that Egypt is the motherland of one and India is the motherland of another.”
 
Mahatma Gandhi, in his inimitable style, says “Some one has said that Europeans in South Africa dread the advent Islam — Islam that civilized Spain, Islam that took the torch light to Morocco and preached to the world the Gospel of brotherhood. The Europeans of South Africa dread the Advent of Islam. They may claim equality with the white races. They may well dread it, if brotherhood is a sin. If it is equality of colored races then their dread is well founded.”
 
Every year, during the Hajj, the world witnesses the wonderful spectacle of this international Exhibition of Islam in leveling all distinctions of race, color and rank. Not only the Europeans, the African, the Arabian, the Persian, the Indians, the Chinese all meet together in Medina as members of one divine family, but they are clad in one dress every person in two simple pieces of white seamless cloth, one piece round the loin the other piece over the shoulders, bare head without pomp or ceremony, repeating “Here am I O God; at thy command; thou art one and alone; Here am I.” Thus there remains nothing to differentiate the high from the low and every pilgrim carries home the impression of the international significance of Islam.
 
In the opinion of Prof. Hurgronje “the league of nations founded by prophet of Islam put the principle of international unity of human brotherhood on such Universal foundations as to show candle to other nations.” In the words of same Professor “the fact is that no nation of the world can show a parallel to what Islam has done the realization of the idea of the League of Nations.”
 
The prophet of Islam brought the reign of democracy in its best form. The Caliph Ali and the son in-law of the prophet, the Caliph Mansur, Abbas, the son of Caliph Mamun and many other caliphs and kings had to appear before the judge as ordinary men in Islamic courts. Even today we all know how the black Negroes were treated by the civilized white races. Consider the state of BILAL, a Negro Slave, in the days of the prophet of Islam nearly 14 centuries ago. The office of calling Muslims to prayer was considered to be of status in the early days of Islam and it was offered to this Negro slave. After the conquest of Mecca, the Prophet ordered him to call for prayer and the Negro slave, with his black color and his thick lips, stood over the roof of the holy mosque at Mecca called the Ka’ba the most historic and the holiest mosque in the Islamic world, when some proud Arabs painfully cried loud, “Oh, this black Negro Slave, woe be to him. He stands on the roof of holy Ka’ba to call for prayer.” At that moment, the prophet announced to the world, this verse of the Holy Quran for the first time.
“O mankind, surely we have created you, families and tribes, so you may know one another.Surely, the most honorable of you with God is most righteous among you. Surely, God is Knowing, Aware.”
 
And these words of the Holy Quran created such a mighty transformation that the Caliph of Islam, the purest of Arabs by birth, offered their daughter in marriage to this Negro Slave, and whenever, the second Caliph of Islam, known to history as Umar the great, the commander of faithful, saw this Negro slave, he immediately stood in reverence and welcomed him by “Here come our master; Here come our lord.” What a tremendous change was brought by Quran in the Arabs, the proudest people at that time on the earth. This is the reason why Goethe, the greatest of German poets, speaking about the Holy Quran declared that, “This book will go on exercising through all ages a most potent influence.” This is also the reason why George Bernard Shaw says, “If any religion has a chance or ruling over England, say, Europe, within the next 100 years, it is Islam”.
 
It is this same democratic spirit of Islam that emancipated women from the bondage of man. Sir Charles Edward Archibald Hamilton says “Islam teaches the inherent sinlessness of man. It teaches that man and woman and woman have come from the same essence, posses the same soul and have been equipped with equal capabilities for intellectual, spiritual and moral attainments.”
 
The Arabs had a very strong tradition that one who can smite with the spear and can wield the sword would inherit. But Islam came as the defender of the weaker sex and entitled women to share the inheritance of their parents. It gave women, centuries ago right of owning property, yet it was only 12 centuries later , in 1881, that England, supposed to be the cradle of democracy adopted this institution of Islam and the act was called “the married woman act”, but centuries earlier, the Prophet of Islam had proclaimed that “Woman are twin halves of men. The rights of women are sacred. See that women maintained rights granted to them.”
 
Islam is not directly concerned with political and economic systems, but indirectly and in so far as political and economic affairs influence man’s conduct, it does lay down some very important principles to govern economic life. According to Prof. Massignon, it maintains the balance between exaggerated opposites and has always in view the building of character which is the basis of civilization. This is secured by its law of inheritance, by an organized system of charity known as Zakat, and by regarding as illegal all anti-social practices in the economic field like monopoly, usury, securing of predetermined unearned income and increments, cornering markets, creating monopolies, creating an artificial scarcity of any commodity in order to force the prices to rise. Gambling is illegal. Contribution to schools, to places of worship, hospitals, digging of wells, opening of orphanages are highest acts of virtue. Orphanages have sprung for the first time, it is said, under the teaching of the prophet of Islam. The world owes its orphanages to this prophet born an orphan. “Good all this” says Carlyle about Muhammad. “The natural voice of humanity, of pity and equity, dwelling in the heart of this wild son of nature, speaks.”
 
A historian once said a great man should be judged by three tests: Was he found to be of true metel by his contemporaries? Was he great enough to raise above the standards of his age? Did he leave anything as permanent legacy to the world at large? This list may be further extended but all these three tests of greatness are eminently satisfied to the highest degree in case of prophet Muhammad. Some illustrations of the last two have already been mentioned.
The first is: Was the Prophet of Islam found to be of true metel by his contemporaries?
 
Historical records show that all the contemporaries of Muhammad both friends foes, acknowledged the sterling qualities, the spotless honesty, the noble virtues, the absolute sincerity and every trustworthiness of the apostle of Islam in all walks of life and in every sphere of human activity. Even the Jews and those who did not believe in his message, adopted him as the arbiter in their personal disputes by virtue of his perfect impartiality. Even those who did not believe in his message were forced to say “O Muhammad, we do not call you a liar, but we deny him who has given you a book and inspired you with a message.” They thought he was one possessed. They tried violence to cure him. But the best of them saw that a new light had dawned on him and they hastened him to seek the enlightenment. It is a notable feature in the history of prophet of Islam that his nearest relation, his beloved cousin and his bosom friends, who know him most intimately, were not thoroughly imbued with the truth of his mission and were convinced of the genuineness of his divine inspiration. If these men and women, noble, intelligent, educated and intimately acquainted with his private life had perceived the slightest signs of deception, fraud, earthliness, or lack of faith in him, Muhammad’s moral hope of regeneration, spiritual awakening, and social reform would all have been foredoomed to a failure and whole edifice would have crumbled to pieces in a moment. On the contrary, we find that devotion of his followers was such that he was voluntarily acknowledged as dictator of their lives. They braved for him persecutions and danger; they trusted, obeyed and honored him even in the most excruciating torture and severest mental agony caused by excommunication even unto death. Would this have been so, had they noticed the slightest backsliding in their master?
 
Read the history of the early converts to Islam, and every heart would melt at the sight of the brutal treatment of innocent Muslim men and women.
 
Sumayya, an innocent women, is cruelly torn into pieces with spears. An example is made of “Yassir whose legs are tied to two camels and the beast were are driven in opposite directions”, Khabbab bin Arth is made lie down on the bed of burning coal with the brutal legs of their merciless tyrant on his breast so that he may not move and this makes even the fat beneath his skin melt. “Khabban bin Adi is put to death in a cruel manner by mutilation and cutting off his flesh piece-meal.” In the midst of his tortures, being asked weather he did not wish Muhammad in his place while he was in his house with his family, the sufferer cried out that he was gladly prepared to sacrifice himself his family and children and why was it that these sons and daughters of Islam not only surrendered to their prophet their allegiance but also made a gift of their hearts and souls to their master? Is not the intense faith and conviction on part of immediate followers of Muhammad, the noblest testimony to his sincerity and to his utter self-absorption in his appointed task?
 
And these men were not of low station or inferior mental caliber. Around him in quite early days, gathered what was best and noblest in Mecca, its flower and cream, men of position, rank, wealth and culture, and from his own kith and kin, those who knew all about his life. All the first four Caliphs, with their towering personalities, were converts of this period.
 
The Encyclopedia Britannica says that “Muhammad is the most successful of all Prophets and religious personalities”.
 
But the success was not the result of mere accident. It was not a hit of fortune. It was a recognition of fact that he was found to be true metal by his contemporaries. It was the result of his admirable and all compelling personality.
 
The personality of Muhammad! It is most difficult to get into the truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhammad the Prophet, there is Muhammad the General; Muhammad the King; Muhammad the Warrior; Muhammad the Businessman; Muhammad the Preacher; Muhammad the Philosopher; Muhammad the Statesman; Muhammad the Orator; Muhammad the reformer; Muhammad the Refuge of orphans; Muhammad the Protector of slaves; Muhammad the Emancipator of women; Muhammad the Law-giver; Muhammad the Judge; Muhammad the Saint.
 
And in all these magnificent roles, in all these departments of human activities, he is like, a hero..
 
Orphan-hood is extreme of helplessness and his life upon this earth began with it; Kingship is the height of the material power and it ended with it. From an orphan boy to a persecuted refugee and then to an overlord, spiritual as well as temporal, of a whole nation and Arbiter of its destinies, with all its trials and temptations, with all its vicissitudes and changes, its lights and shades, its up and downs, its terror and splendor, he has stood the fire of the world and came out unscathed to serve as a model in every face of life. His achievements are not limited to one aspect of life, but cover the whole field of human conditions.
 
If for instance, greatness consist in the purification of a nation, steeped in barbarism and immersed in absolute moral darkness, that dynamic personality who has transformed, refined and uplifted an entire nation, sunk low as the Arabs were, and made them the torch-bearer of civilization and learning, has every claim to greatness. If greatness lies in unifying the discordant elements of society by ties of brotherhood and charity, the prophet of the desert has got every title to this distinction. If greatness consists in reforming those warped in degrading and blind superstition and pernicious practices of every kind, the prophet of Islam has wiped out superstitions and irrational fear from the hearts of millions. If it lies in displaying high morals, Muhammad has been admitted by friend and foe as Al Amin, or the faithful. If a conqueror is a great man, here is a person who rose from helpless orphan and an humble creature to be the ruler of Arabia, the equal to Chosroes and Caesars, one who founded great empire that has survived all these 14 centuries. If the devotion that a leader commands is the criterion of greatness, the prophet’s name even today exerts a magic charm over millions of souls, spread all over the world.
 
He had not studied philosophy in the school of Athens of Rome, Persia, India, or China. Yet, He could proclaim the highest truths of eternal value to mankind. Illiterate himself, he could yet speak with an eloquence and fervor which moved men to tears, to tears of ecstasy. Born an orphan blessed with no worldly goods, he was loved by all. He had studied at no military academy; yet he could organize his forces against tremendous odds and gained victories through the moral forces which he marshaled. Gifted men with genius for preaching are rare. Descartes included the perfect preacher among the rarest kind in the world. Hitler in his Mein Kamp has expressed a similar view. He says “A great theorist is seldom a great leader. An Agitator is more likely to posses these qualities. He will always be a great leader. For leadership means ability to move masses of men. The talents to produce ideas has nothing in common with capacity for leadership.” “But”, he says, “The Union of theorists, organizer and leader in one man, is the rarest phenomenon on this earth; Therein consists greatness.”
In the person of the Prophet of Islam the world has seen this rarest phenomenon walking on the earth, walking in flesh and blood.
 
And more wonderful still is what the reverend Bosworth Smith remarks, “Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope’s claims, and Caesar without the legions of Caesar, without an standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a right divine It was Muhammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life.”
 
After the fall of Mecca, more than one million square miles of land lay at his feet, Lord of Arabia, he mended his own shoes and coarse woolen garments, milked the goats, swept the hearth, kindled the fire and attended the other menial offices of the family. The entire town of Medina where he lived grew wealthy in the later days of his life. Everywhere there was gold and silver in plenty and yet in those days of prosperity many weeks would elapse without a fire being kindled in the hearth of the king of Arabia, His food being dates and water. His family would go hungry many nights successively because they could not get anything to eat in the evening. He slept on no soften bed but on a palm mat, after a long busy day to spend most of his night in prayer, often bursting with tears before his creator to grant him strength to discharge his duties. As the reports go, his voice would get choked with weeping and it would appear as if a cooking pot was on fire and boiling had commenced. On the very day of his death his only assets were few coins a part of which went to satisfy a debt and rest was given to a needy person who came to his house for charity. The clothes in which he breathed his last had many patches. The house from where light had spread to the world was in darkness because there was no oil in the lamp.
Circumstances changed, but the prophet of God did not. In victory or in defeat, in power or in adversity, in affluence or in indigence, he is the same man, disclosed the same character. Like all the ways and laws of God, Prophets of God are unchangeable.
 
An honest man, as the saying goes, is the noblest work of God, Muhammad was more than honest. He was human to the marrow of his bones. Human sympathy, human love was the music of his soul. To serve man, to elevate man, to purify man, to educate man, in a word to humanize man-this was the object of his mission, the be-all and end all of his life. In thought, in word, in action he had the good of humanity as his sole inspiration, his sole guiding principle.
 
He was most unostentatious and selfless to the core. What were the titles he assumed? Only true servant of God and His Messenger. Servant first, and then a messenger. A Messenger and prophet like many other prophets in every part of the world, some known to you, many not known you. If one does not believe in any of these truths one ceases to be a Muslim. It is an article of faith.
 
“Looking at the circumstances of the time and unbounded reverence of his followers” says a western writer “the most miraculous thing about Muhammad is, that he never claimed the power of working miracles.” Miracles were performed but not to propagate his faith and were attributed entirely to God and his inscrutable ways. He would plainly say that he was a man like others. He had no treasures of earth or heaven. Nor did he claim to know the secrets of that lie in womb of future. All this was in an age when miracles were supposed to be ordinary occurrences, at the back and call of the commonest saint, when the whole atmosphere was surcharged with supernaturalism in Arabia and outside Arabia.
 
He turned the attention of his followers towards the study of nature and its laws, to understand them and appreciate the Glory of God. The Quran says,
 
“God did not create the heavens and the earth and all that is between them in play. He did not create them all but with the truth. But most men do not know.”
 
The world is not illusion, nor without purpose. It has been created with the truth. The number of verses inviting close observation of nature are several times more than those that relate to prayer, fasting, pilgrimage etc. all put together. The Muslim under its influence began to observe nature closely and this give birth to the scientific spirit of the observation and experiment which was unknown to the Greeks. While the Muslim Botanist Ibn Baitar wrote on Botany after collecting plants from all parts of the world, described by Myer in his Gesch. der Botanikaa-s, a monument of industry, while Al Byruni traveled for forty years to collect mineralogical specimens, and Muslim Astronomers made some observations extending even over twelve years. Aristotle wrote on Physics without performing a single experiment, wrote on natural history, carelessly stating without taking the trouble to ascertain the most verifiable fact that men have more teeth than animal. Galen, the greatest authority on classical anatomy informed that the lower jaw consists of two bones, a statement which is accepted unchallenged for centuries till Abdul Lateef takes the trouble to examine a human skeleton. After enumerating several such instances, Robert Priffault concludes in his well known book The making of humanity, “The debt of our science to the Arabs does not consist in starting discovers or revolutionary theories. Science owes a great more to Arabs culture; it owes is existence.” The same writer says “The Greeks systematized, generalized and theorized but patient ways of investigation, the accumulation of positive knowledge, the minute methods of science, detailed and prolonged observation, experimental inquiry, were altogether alien to Greek temperament. What we call science arose in Europe as result of new methods of investigation, of the method of experiment, observation, measurement, of the development of Mathematics in form unknown to the Greeks. That spirit and these methods, concludes the same author, were introduced into the European world by Arabs.”
 
 
(Prof. K. S. Ramakrishna Rao, Head of the department of Philosophy, Government college for Women University of Mysore.)
 

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TARIQUE NIAZI: WHY IS JF 17 THUNDER A REAL THREAT TO PAKISTAN’S ENEMIES? THUNDER IN SINO-PAKISTAN RELATIONS

Posted by admin in Pakistan-A Nation of Hope on March 25th, 2014

TARIQUE NIAZI: WHY IS JF 17 THUNDER A REAL THREAT TO PAKISTAN’S ENEMIES?

THUNDER IN SINO-PAKISTAN RELATIONS

 

 

 

 

 

 

 

 

 

 

Why is JF-17 Thunder a Real Threat by dm_50d9ab0679d41

 

 

 

 

 

 

 

 

 

 

 

Jf-17 Thunder Block 2THUNDER IN SINO-PAKISTANI RELATIONS

PUBLICATION: CHINA BRIEF VOLUME: 6 ISSUE: 5

December 31, 1969 07:00 PM Age: 43 yrs
By: Tarique Niazi, PAKISTAN THINK TANK ARCHIVES

Since the establishment of diplomatic ties in 1951, Sino-Pakistani relations have steadily deepened, and the two countries have never had a public disagreement over any bilateral, regional, or global issue. If there was any wrinkle in their mutual relations, it was amicably resolved in private, outside the view of the world’s eye. The key to this closeness has been the frequency of highest-level contacts between the two countries, which yielded unprecedented results. A case in point is the Chinese premier Wen Jiabao’s visit to Pakistan in April last year, which led to the signing of the “Treaty of Friendship, Cooperation, and Good Neighborly Relations” (Dawn, April 6, 2005). The treaty binds both signatories to desist from joining “any alliance or bloc which infringes upon the sovereignty, security, and territorial integrity of the other side” (Ibid.).

 

Similarly, General Musharraf’s third state visit to Beijing on February 19-23, which was a week apart from President Bush’s planned visit to South Asia in March, further strengthened the Treaty of Friendship, Cooperation, and Good Neighborly Relations. On February 20, China and Pakistan signed 13 agreements in Beijing, while President Hu Jintao and General Musharraf remained present at the signing ceremony. Of these, agreements on defense production, particularly the manufacture of multi-role JF-17 Thunder fighter aircraft, nuclear power generation, and strategic infrastructure-building, including the widening of the Karakorum Highway, are critically important to the future direction of Islamabad’s relations with Beijing.

 

Joint Defense Production: JF-17s

 

Nothing explains Pakistan’s Sino-centric relations better than its defense and strategic ties with Beijing. Since the 1970s, these relations have continued to deepen and widen with progressive expansion in defense cooperation. Joint defense production, however, peaked in the 2000s. Today, all three branches of the Pakistani military—land, air and navy (in that order)—are equipped with Chinese weapons systems. Taxila Heavy Industrial Complex, situated near Islamabad, was the first seed of mutual collaboration that sprouted to branch off into building components for air defense. As a result, a state-of-the-art Aeronautical Complex was built at Kamra, a small town in Attock district of the Punjab province. Most recently, Beijing has offered Islamabad a helping hand in building two frigates at its naval base in Karachi, which will be a landmark breakthrough in their joint naval defense production as well. General Musharraf, at the conclusion of his five-day visit to Beijing, declared that “defense relations have been the bedrock of Sino-Pakistan relations” (Dawn, February 25). The hallmark of their decades-long defense collaboration, however, is the joint production of JF-17 Thunder fighter aircraft, which General Musharraf described as a “great success.” He favorably compared JF-17s with the U.S. Air Force’s F-16 fighter jets “in platform engine, maneuverability, avionics and capability of carrying various modern weapon systems” (Ibid.).

 

JF-17s are being manufactured in Chengdu, capital of China’s Sichuan province. In 1999, Chengdu Aircraft Industry Company (CATIC) signed an agreement with the Pakistan Air Force (PAF) for joint production of JF-17s. Since then, CATIC, Chengdu Aircraft Designing Institute and the PAF have been working on this project. They rolled out the prototype of JF-17 on September 3, 2003, the test-flight of which satisfied both Chinese and Pakistani pilots. Almost two-and-a-half years later, General Musharraf watched the demonstration flight of the aircraft on February 22 when he visited Chengdu, Sichuan, which is China’s center of high-tech defense production. General Musharraf was so impressed by the manufacture of JF-17s that he had a Memorandum of Understanding (MOU) signed between China and Pakistan to declare Sichuan and Punjab (Pakistan’s most populous province that predominantly contributes “manpower” to the country’s three services) as “sister provinces” (Dawn, February 22). Pakistan is now celebrating JF-17s as worthy substitutes for F-16s.

 

Although Pakistan did receive 40 F-16s from the U.S. in the 1980s and is expected to receive an additional 80 F-16s this year, it still faces problems in their maintenance and service as its access to spare parts and manufacture technology is highly regulated (Dawn, February 25). This is what, Pakistan thinks, makes the U.S. an “unreliable” arms supplier, pushing Islamabad into the instinctive embrace of Beijing, which it considers an “all-weather friend” (Daily Times, February 24). Since 9/11, the U.S., however, has taken important measures to rebuild Pakistan-U.S. relations into longer-lasting cooperation. A case in point is Pakistan’s upgraded status as a major non-NATO ally of the U.S. to the perceptible unease of India, its arch rival. Yet Pakistan views such steps as symbolic as compared to the emerging strategic partnership between India and the U.S.

 

Nuclear Power Production

 

Pakistan is especially wary of the Indo-U.S. agreement on the transfer of nuclear power technology to Delhi, which is expected to be finalized during President Bush’s visit to India later this week. Since the signing of the Indo-U.S. nuclear agreement on July 18, 2005, when Indian Prime Minister Manmohan Singh made a state visit to the U.S., Pakistan has been lobbying the U.S. to allow it the same access to nuclear power technology, but to no avail. It is not just the ruling Republican Party in the U.S. that is averse to providing Islamabad with nuclear reactors; leaders of the Democratic Party are even more adamant on this issue. Senator John Kerry, who visited Pakistan this year on January 14-15, told a news conference in Islamabad: “India is a democracy and it has adhered to the non-proliferation agreement in all the years of its involvement with nuclear facilities. This is not yet true of Pakistan, though Pakistan is moving in that direction” (The Hindu, January 16). Pakistan is, nevertheless, pursuing a plan to generate 8,000 MW of electrical power from nuclear fuel by 2020, an ambitious plan that makes it look to Beijing for support.

 

Beijing has already provided Islamabad a 300-MW nuclear reactor (Chashma-I), which is sited in a small town—Chashma—of the Punjab province. Beijing has now agreed to provide another nuclear power plant—Chashma-II—which will be sited next to Chashma-I. It will take five years before Chashma-II becomes operational. In addition, Pakistan is in talks with Beijing to buy six to eight nuclear power reactors of 600 MW each over the next decade (Press Trust of India, January 3). If the talks are successful, Pakistan will buy a number of nuclear reactors at the cost $10 billion to produce 4,800 MW of electricity. Pakistan’s current production of nuclear power is just 425 MW (Ibid.). Although Pakistan denies any such talks, it did sign an agreement with Beijing on February 20 to further “deepen cooperation in peaceful application of nuclear power.” In addition, Pakistan and China signed an “energy cooperation framework agreement,” which will explore the possibility of a gas pipeline between Iran and China through Pakistan (Dawn, February 22).

 

Strategic Infrastructure: the Karakorum Highway

 

Besides, China and Pakistan are engaged in building key strategic infrastructures to further strengthen their defense ties. The construction of the Karakorum Highway (KKH)—which connects western China and its largest autonomous region of Xinjiang with Pakistan’s Northern Areas (NAs) all the way through Islamabad—was the first such major project. Since its completion in the 1970s, the Karakorum Highway has been used for limited trade and travel, however. In harsh winters, the stretch running through the Northern Areas and Xinjiang becomes unusable for motorized traffic due to heavy snowfall. Chinese and Pakistani engineers have since been trying to render it into an all-weather passageway. Yet limited trade and travel remained a poor incentive for such an expensive undertaking, until its renewed strategic significance became all too apparent in recent days. In a strict strategic sense, KKH is considered priceless. It gives Beijing unhindered access to Jammu and Kashmir in India, in addition to enabling it to the India’s movement along Aksai Chin, which China seized from India in 1962, severing India’s land-link to China’s turbulent autonomous regions of Tibet and Xinjiang. For Pakistan, the KKH is an added security for its turbulent Northern Areas, all the way up to Siachin where Indian and Pakistani troops have been in a stand-off since the mid-1980s.

 

On February 20, China and Pakistan agreed to widen KKH for larger vehicles with heavier freight. The rebuilding of KKH will enable China to ship its energy supplies from the Middle East from Gwadar Port in Baluchistan through the land route of KKH to western China, which is its development hub. This alternative energy supply route will reduce Beijing’s dependence on the Malacca Straits. General Musharraf also wants to set up a “crude transit route” through Gwader Port for Beijing’s energy shipments from Iran and Africa. For this reason, Pakistan is building oil refineries, natural gas terminals, oil and gas equipment, and transit facilities in Baluchistan. China has agreed to help Pakistan with its plans for the development of its oil and gas industry. With this planned elaborate energy infrastructure, KKH has assumed an added significance as an alternative land link between China and its energy sources, of which Iran sits atop.

 

Beijing and Tehran are now all set to sign a $100 billion agreement on developing Iran’s Yadavaran oil field in southern Iran as early as March this year (Reuters, February 17). Under this agreement, China will buy 10 million tons of Liquefied Natural Gas (LNG) from Iran each year over the next 25 years. KKH would be the shortest and safest land route to ship Iranian LNG to western China. In return for LNG, China will develop the Yadavaran oil field, which is estimated to have three billion barrels of oil and is expected to produce about 300,000 barrels of oil per day, which is equivalent to China’s current imports from Iran (Ibid.). General Musharraf wants to turn Pakistan into China’s “energy corridor” for Chinese energy imports from the Middle East, Persian Gulf and Africa (Daily Times, February 18). He also wants Pakistan to be China’s “trade corridor” for its exports to Central Asia. For the latter reason, Pakistan has recently built the Torkham-Jalalabad road in northwestern Pakistan (i.e., Pakhtunkhaw province) and Chaman-Kandahar railroad link in Baluchistan to carry Chinese manufactured goods to Central Asia through Afghanistan.

 

China generously recognizes General Musharraf’s contribution to forging even closer relations between Beijing and Islamabad. It also wants Pakistan to play a bigger role in the region, for which General Musharraf has asked Beijing to upgrade Pakistan’s observer status at the Shanghai Cooperation Organization (SCO) to full membership. China will notify all SCO member states of Pakistan’s request to consider it at the SCO’s scheduled summit meeting this year (Dawn, February 20). To honor his contribution and his visit to Beijing, China put General Musharraf’s face on its postage stamps, which is a rare gesture even by Chinese standards.

 

Conclusion

 

Defense and strategic ties are the bedrock of Sino-Pakistan relations, which are too solid for any hint of weakness. Their ambitious future agenda for high-tech defense production (such as JF-17s and Frigates), nuclear power generation, and strategic infrastructure building (such as KKH and deep-sea Gwader Port) will further energize their ties. Although Sino-Pakistan relations have flourished under all military governments in Islamabad, General Musharraf has taken them to even greater heights by signing a territorial defense treaty in April last year, and literally and metaphorically putting (JF-17) “thunder” in Sino-Pakistan relations.

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SHARIF BROS & PMLN: They’re Back to Loot & Rob in the Name of Democracy

Posted by admin in Pakistan-A Nation of Hope on March 25th, 2014

 

SHARIF BROS & PMLN: They’re Back to Loot & Rob in the Name of Democracy

 

 

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THE RAT SMELLS CHEESE: LIAR NAWAZ SHARIF POISED TO RAID THE TREASURY AGAIN & A PEEP INTO HIS LYING NATURE

 

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FOOL ME ONCE, SHAME ON YOU. FOOL ME TWICE, SHAME ON ME. FOOL ME THREE TIMES…. CONGRATULATIONS, YOU HAVE ONCE AGAIN BEEN ELECTED AS PRIME MINISTER OF PAKISTAN. THE RE-ELECTION OF NAWAZ SHARIF TO ONE OF THE HIGHEST ECHELONS OF GOVERNMENT IS SOMEWHAT PERPLEXING TO SAY THE LEAST.

INSANITY: DOING THE SAME THING OVER AND OVER AGAIN AND EXPECTING DIFFERENT RESULTS.

 ALBERT EINSTEIN 

 

NAWAZ SHARIF’S CORRUPTION

 
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The two brothers were found accused of loan default in the Hudaibiya Paper Mills scandal by the NAB during the scrutiny of their nomination papers. PHOTO: TMN/FILE
LAHORE: 

 

The National Accountability Bureau (NAB) has passed on information to election authorities about three graft references against Pakistan Muslim League-Nawaz’s leadership, an official said. The references are pending in the Accountability Court, Rawalpindi.

The move drew an angry response from the party, whose spokesman counselled the corruption watchdog not to do “politics”. The party intends to give a detailed response at a press conference on Friday.

NAB’s reply to the Election Commission of Pakistan (ECP) is part of the scrutiny process of candidates and it has not spared PML-N chief Nawaz Sharif and ex-provincial chief minister Shahbaz Sharif.

The two brothers were found accused of loan default in the Hudaibiya Paper Mills scandal by the NAB during the scrutiny of their nomination papers, sources told The Express Tribune.

The record was sent to the returning officers (ROs) through the ECP. The NAB found that the Sharif brothers were accused in the case of loan default of Rs3,486 million rupees in the Hudaibiya Paper Mills case.

NAB records show that the Sharif brothers had filed a petition for quashing the First Information Report (FIR) against them in the Lahore High Court (LHC) and the case was still pending. “In that respect, they [Sharifs] were still accused in the default case,” said an official.

The case was filed in March 2000 with the Attock NAB Court where the Sharif brothers were accused of misusing their authority and accumulating wealth beyond their means. The other accused included their third brother Abbas Sharif, Nawaz Sharif’s son Hussain Nawaz and his daughter Maryam Nawaz, Hamza Shahbaz, and Senator Ishaq Dar.

“The competent authority to decide the candidature of the Sharif brothers were the respective returning officers and not the NAB,” said a NAB spokesperson while reacting to television reports that the NAB had objected to the candidacy of the two PML-N leaders.

The NAB spokesperson said that the bureau has neither raised objections on any candidate during the scrutiny of the nomination papers nor has it returned the name of any candidate with objection to election commission.

NAB has received more than 18,000 nomination forms and it has only provided the information that was to be provided to the special cell of the poll body.

But the PML-N directed its wrath at the anti-corruption authority. A party spokesman said NAB’s objections against Nawaz Sharif and Shahbaz Sharif were based on mala fide intentions.

“NAB should not do politics but rather it should refrain from becoming a party in this regard”. The NAB’s report against the Sharif brothers is part of a well-calculated conspiracy.

He said the PML-N will disclose facts at a news press conference on Friday (today).

In a separate statement, PML-N’s spokesperson Senator Pervez Rasheed said there is no discrepancy in the assets declared on the nomination papers of the PML-N president.

Published in The Express Tribune, April 5th, 2013. 

CORRUPTION CASES

The juggernaut of corruption has already started , even before Nawaz Sharif has taken the Oath of the Prime Minister. He has started throwing trial balloons and feelers, to gauge the public response to his appointment of family members and cronies to plumb posts. already the name of Shahbaz Sharif and Salman Shahbaz has been floated to takeover finance. Kulsoom Nawaz’s name is bandied about as a Minister for Womens post. Ahsan Iqbal, who has no experience in Foreign Affairs, has his name thrown in the ring as Foreign Minister (May Allah Save Pakistan from this Gangster of Narowal (http://criticalppp.com/archives/26593). Nawaz Sharif has a typical Cheshire Cat grin, as he drools at the milk jug of Pakistan’s Treasury. This schemer is a master of crookedness and double dealings. He will start his robbery through gradiose projects like Super Highways, Jangla Buses, Laptop Schemes, Daanish Schools & other Kick Back Fronts. He is a mater of Ponzi Schemes, where instead of money, monumental projects are used to rob the people.  In each of his projects, one of his relatives or front men will be involved in receiving the commission behalf  of PMs Welfare Programs (for Welfare of Sharif Family). The Sharif Family started off as blacksmiths or “Lohars” on Defence related projects during the 1965 & 71 Wars. The paid huge commissions to Army Contractors and thus were able to make huge profits on Army contracts. Since the 60s, they have achieved so much ill-gotten wealth, that they have become billionaires (https://www.facebook.com/video/video.php?v=10150392958245506).

There are approximately 140 Pakistani students at the University of Nottingham. Impact caught up with some of them to find out what they think about the result.

Current electoral legislation in Pakistan prevents overseas students from voting. The frustration at not being able to vote was shared by many Pakistani students at Nottingham. It is assumed by some to be a deliberate attempt on the part of the Pakistani government to disenfranchise the youth vote.

One student, who wished to remain anonymous, told Impact: “I think it was unfair that the vote wasn’t extended to Pakistanis overseas- I think it would’ve made a huge difference to the turnout and the outcome.”

Another said that they believed the Pakistani government “deliberately dragged its heels in not allowing those overseas to vote. It knows where our political loyalties lie, and it’s not with them [the outgoing Pakistan People’s Party].

“Pakistan’s youth played a massive role in these elections- we’ve got the numbers and unlike the older generations we’re not going to vote on the basis of a person’s surname. Pakistani politics rivals Dave with its re-runs; it’s stuck on a constant loop of Bhuttos, Sharifs and the military. It’s one big, fat joke .”

63 year old Sharif, leader of Pakistan’s Muslim League (N) party, served as Pakistan’s prime minister from 1990 to 1993 and again from 1997 to 1999 before being removed in a coup d’état by military general Pervez Musharraf, and subsequently being tried, jailed and ultimately exiled to Saudi Arabia.

More than a decade later, it seems the Pakistani people have been quite forgiving or quite forgetful, and re-elected him once more.

In a country where GDP per capita averages at $2,960, Nawaz Sharif’s personal estimated net worth is $1.2 billion, with many alleging corruption and tax evasion as being a substantial source of this wealth.

Pakistan has been under military rule for more than half of the country’s 57-year history; observers are keen to emphasise that 11th May saw a significant milestone being reached- the first “democratic” transition of one elected civilian government to another. There may have been elections, but they were neither “free” nor “fair”.

Violence leading up to the elections, including car and suicide bombings, claimed more than 130 lives, with 29 killed on Election Day alone.

Despite the threat of violence, turnout reached a historic 60% of eligible voters exercising their right, compared to only 44% in 2008. A large part of the higher turnout was down to the country’s increasingly politicised youth; 63% of the population is under the age of 25.

President of UoN’s Pakistan Society, Rafia Khatri, commented: “Five years laden with political, economic and social chaos were an automatic and effective mechanism to mobilise Pakistanis, especially the youth, to cast their votes. The overwhelming participation of Pakistanis throughout these elections signified how determined Pakistanis are to rehabilitate their country.”

After having queued for hours on end, some of those in Pakistan who did venture to the polling stations were, however, met with intimidation and coercion, with some voters even being turned away point-blank without being able to cast their votes.

Despite YouTube being blocked in Pakistan, activists and concerned citizens have taken to the web to disseminate evidence of phony votes being registered:

 

Ballot boxes full of votes being discarded on the streets:

and proof of women casting fake votes:

49 polling stations were alleged to have had over 100% voter turnout, with more votes apparently being cast than the number of registered voters.

One of the largest suspected casualties of the alleged vote rigging is the cricketer turned politician Imran Khan whose Pakistan Movement for Justice (Pakistan Tehreek-e-Insaf, PTI) party was expected to make significant gains. Khan, an Oxford University PPE graduate, offered a fresh glimpse of hope for a populace tired of kleptocratic rulers who have kept the country’s economy almost stagnant.

In response to the alleged vote rigging and encouraged by Khan’s PTI party, protests have erupted across the nation, with tens of thousands of Pakistanis taking to the streets to demand re-elections in some areas. In response, the Election commission of Pakistan (ECP) has formed 14 election tribunals to investigate the complaints.

Meanwhile, section 144 of the code of criminal procedure has been imposed in Karachi, Pakistan’s largest city, in response to the protests. The controversial section bans gatherings of more than four people at a time for rallies and protests, or what it calls “unlawful assembly”. Large crowds demanding re-elections have also gathered in the Punjabi city of Lahore, and the country’s capital city, Islamabad, amongst others.

PTI’s party slogan “Naya Pakistan”, meaning “New Pakistan”, was what many, in particular the country’s youth, wanted to see.

For a nation that’s long been ruled by political dynasties who treat the country as one of their personal family heirlooms (Benazir Bhutto, deceased leader of the outgoing Pakistan People’s Party bequeathed the party’s chairmanship to her husband in her will), PTI in opposition is a step, albeit a baby step, in the right direction.

More pessimistically, however, with the same old face as Prime Minister, many political pundits are predicting a classic case of “plus ça change, plus c’est la même chose”.

Courtesy:http://www.impactnottingham.com/2013/05/pakistani-students-frustrated-by-re-election-of-nawaz-sharif/

Nawaz Sharif and his cronies have always been working to plunder Pakistan’s wealth as their sole agenda. He expanded his business empire by misusing his authority as Chief Minister Punjab and Prime Minister Pakistan. And in order to gain financial benefits, he manipulated laws and changed policies. Likewise, in a bid to avoid accountability, the Nawaz Sharif Government amended “The Ehtasaab Act” and made it effective from “1990” instead of “1985” as proposed in the original text of the “Ehtasaab Act” prepared by the interim government of caretaker Prime Minister (Late) Mairaj Khalid (1996-97). And by bringing this change he cunningly saved his tenure of Chief Minister Punjab (1985-88) from accountability.
Despite all maneuvering following references were filed against the Sharifs:-

1.  Nawaz Sharif, Shahbaz Sharif and others misused official resources causing a loss to the national exchequer of Rs 620million by developing 1800 acres of land in Raiwind at state expense.

2.  Nawaz Sharif and Shahbaz Sharif are accused of whitening black money during their first tenure (1990-93) and causing a loss of Rs 180 million to the national exchequer by evading income/wealth tax.

3.  Nawaz Sharif, Saif-ur-Rehman and others reduced import duty from 325% to 125% on import of luxury cars (BMW), causing a huge loss of Rs1.98 billion to the national exchequer.

4.  On the imposition of emergency and freezing of foreign currency accounts, Nawaz Sharif and Saif-ur-Rehman removed 11 billion US dollars from Pakistani Banks illegally. Without the consent of account holders, Foreign Exchange Bearer Certificates (FEBC) accounts were frozen and foreign exchange was misappropriated.

5.  Illegal appointments in Pakistan International Airlines (Nawaz Sharif and Saeed Mehdi).

6.  Abbotabad land purchase scam (Nawaz Sharif and Sardar Mehtab Abbasi).

7.  Availing bank loan for Ittefaq Foundries and Brothers Steel Mills without fulfilling legal requirements (Nawaz Sharif and Shahbaz Sharif).

8.  Concealment of property in the US (Nawaz Sharif and Shahbaz Sharif).

9.  Illegal appointments and promotions in Federal Investigation Agency (Nawaz Sharif).

10.             US wheat purchase scam (Nawaz Sharif and Syeda Abida Hussain).

11.             Murree land purchase scam (Nawaz Sharif and Saif-ur-Rehman)

12.             Tax evasion (Nawaz Sharif and Shahbaz Sharif).

13.             Forging of passports and money laundering (Nawaz Sharif and Ishaq Dar).

14.             Concealment of private helicopter purchase while filing assets’ detail (Nawaz Sharif).

15.             Favoring Kohinoor Energy Co, causing loss of Rs. 450 millions (Nawaz Sharif and Others).

16.             Illegal cash finance facility given to Brothers Sugar Mills (Nawaz Sharif and Shahbaz Sharif).

17.             Bribe offered to ANP’s Senator Qazi Mohammad Anwer (Nawaz Sharif and Others).

18.             Hudaibiya Paper Mills Reference against Sharif brothers and Ishaq Dar.

19.             Illegally appointing Chairman Central Board of Revenue (Nawaz Sharif)

20.              Whitening of black money by amending laws (Nawaz Sharif and Shahbaz Sharif). 

21.              Causing Rs. 35 billion loss by writing off/rescheduling bank loans (Nawaz Sharif and Ishaq Dar).

22.             Bribing (late) Maulana Sattar Niazi from National Exchequer (Nawaz Sharif and Others).

23.             Plundering Rs. 200 million from Jahez and Baitul Maal funds (Nawaz Sharif & Others)

24.             Opening fictitious foreign currency accounts (Nawaz Sharif and Ishaq Dar).

25.             Making 130 political appointments in federal departments (Nawaz Sharif).

26.             Relaxing export duty and rebate to transport sugar to India (Nawaz Sharif).

27.             Whitening of money through FEBC (Nawaz Sharif).

28.             Wealth Tax evasion (Nawaz Sharif).

29.             Concealment of facts to evade property tax (Nawaz Sharif).

30.             Withdrawal of case against Senator Islam-ud-din Sheikh (Nawaz Sharif, & Ishaq Dar).

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PAKISTAN NAVY-A FOUR DIMENSIONAL FORCE

Posted by admin in Pakistan-A Nation of Hope on March 25th, 2014

PAKISTAN NAVY-A FOUR DIMENSIONAL FORCE

 

 
 
 
 

 

 

 

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Pakistan’s disgraced Lt General Zia-ud-Din:(Carlotta Gall’s Source) settles his scores with Army and ISI through Anti-Pakistan Media

Posted by admin in Pakistan-A Nation of Hope on March 24th, 2014

 

 

Pakistan’s disgraced General settles his scores with Army and ISI through anti-Pakistan media

 
 
 
 
 
 
 

Islamabad : Pakistan | Mar 23, 2014 at 3:08 AM PDT

 

 
 
By
 
 
 

 H.Saqib

 
 
 
Editor Selection: Ali Syed
 
 
 
 
 
 
  

Pakistan’s disgraced general, Lt General Zia-ud-Din Butt, who had conspired with Nawaz Sharif in October, 1999 to launch a coup against the then army chief General Musharraf when the latter was travelling from Sri Lanka to Pakistan, is settling his score with Pakistan Army these days. He has suddenly become a credible source for every Western journalist who wants to pour scorn on Pakistan Army and ISI, Pakistan’s premier intelligence agency. The latest scoop carried by New York Times quotes him to prove that Pakistan Army and ISI were well aware of presence of Osama bin Laden in Abbottabad where he was allegedly killed by US Navy Seals on May 1, 2011.

According to a reports published in The News International, Zia-ud-din had alleged several times during the last 36 months that Osama had been kept in Abbottabad by the Pakistani establishment. Even the latest report in New York Times, which has created a stir in the military and intelligence circles, mentions Zia-ud-din stating that Musharraf had been responsible for hiding Osama in Abbottabad. The NYT has published excerpts from a book authored by a British journalist Carlotta Gall, claiming that the former ISI chief, Lt Gen Ahmed Shuja Pasha, Drone attacks are good for Pakistan: EX-ISI Chief Shuja Pasha statement to Abbottabad Commissionknew of Osama’s presence in the garrison town of Abbottabad.

The disgraced Butt was chief of ISI in 1999 working under prime minister Sharif where he earned latter’s confidence being his clansman, a Lahori of Kashmiri background like Sharif himself. Coming from the engineering corpse of the Army, and not qualified to lead the troops, he was appointed army chief in a dubious manner; when the serving chief was away and his plane was being hijacked on Sharif’s orders. The army resisted the move and launched a counter coup to save the institution from disunity. He was dismissed, disgraced and stripped of the military honors. He remained mum for almost ten years and was emboldened again when Sharif was to become the prime minister.

His latest diatribe against the institution, he once served and conspired to hijack, is perceived as nothing but an attempt to settle his scores.

H Saqib is based in Rāwalpindi, Punjab, Pakistan, and is a Reporter for Allvoices.

 
 

Reference 

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