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Posted by Dr. Manzer Durrani in Islam: The Universal Message of Peace on April 28th, 2012
There is a dichotomy, between professing to be a Muslim, and being True Muslim in Fact, Word, and Deed. A Muslim who follows the Deen of Peace taught by a humble Prince of Piety from the Deserts of Arabia, the One and Only Beloved Prophet of Islam, Muhammad(Peace be Upon him). He promoted Peace among all his contemporaries, the Christians, the Jews, the Romans, and the rest. Muslims today follow Mammon. The are obssesed with possessions, especially a narcotic addiction to women. The sexual addictions of Muslims from the Sultan of Brunei to the Sheikhs of Saudi Kingdom to lowly laborers roaming the Thailand’s whore houses.
When there is a gap between belief and practice, new and violently fanatically reform movements are born, who distort the True Message of Islam, the Deen of Al-Salam to their own power grabbing objectives. Bin Ladin and Mulla Omer are not an anomaly, but a part of reaction, to the distortion of Islam by practicing Muslims. Instead of living in Peace with Ahl-Kitab and other minorities, these reactionaries want to shoove down the throat of others, their own version of distorted doctrine, which is light years away from trur teachings of Islam, as taught by Allah, to the simple Man of Peace, Nabi-i-Karim (SAW).
August 22, 2011
White prostitution is considered to be serious offense according to laws in Libya, a country which was ruled by Muammar Abu Minyar al-Gaddafi, largely known as Muammar Gaddafi, for 42 plus years, Gaddafi and his sons were maintaining private brothels under the cover of ranch, which were fabulous decorated with gold-platted fittings and interiors. Gaddafi was also maintaining several high-profile pimps, who were actively busy in recruiting girls for the Libyan dictator.
The female bodyguard contingent of Gaddafi became topic of the media. A group of few dozens of carefully recruited female commandoes were always guarding the Libyan dictator. All of his girls were said to swear an oath that they would give their lives for him and it was claimed they never left his side, night or day, and he insisted they remain virgins. There was no shortage of volunteers for what was seen as a prestigious job. Total number of these “Sweet 72” or “Killer Beauties” were though never disclosed, it was leaked one of Gaddafi’s ex-girlfriends that, during every 8-hours, there was a contingent of 72 virgins, guarding the Libyan autocrat.
A special training college was putting the recruits through a tough physical program and girls who did not drop out emerged as trained killers, experts in firearms and martial arts. Gaddafi made the final selection and, despite his insistence that his guards were chaste, rumors abounded that he was demanding their sexual favors. Gaddafi regularly used to spend evening with his “Sweet 72” or “Killer Beauties” consuming expensive alcoholic beverage and watching Hollywood actions movies.
In 1998 one of them was killed and seven others wounded when Islamic fundamentalists in Libya ambushed the Colonel’s motorcade. The dead girl, Aisha, rumoured to be his favourite, threw herself across Gaddafi’s body to stop the bullets. And for such act of “patriotism” Gaddafi gave US$ 2 million as compensation to the family of Aisha.
This is not the only case! All the members of the Gaddafi’s “Sweet 72” or “Killer Beauties” regiment were regularly compensated with cash or jewelry by the autocrat. Families of these beauties were helped by the Libyan authorities in starting businesses or even settling in the West. Actually the shrewd Gaddafi always wanted to make the members of this deadly contingent extremely loyal and happy on him.
Though official news media in Libya continued to claim that, Gaddafi was like “father” to these killer galls, in reality, he was like a “god-father” to them. One of the ex-bodyguards of Gaddafi even said that, the members of the “Sweet 72” or “Killer Beauties” regiment were considering Gaddafi as their husband and the only “love” on the earth. “Though his skin looked little bit aged, Gaddafi was really an ever-young man. He always made his babes totally satisfied and happy with his passionate love”, the ex-bodyguard said.
Libya has also been used as a safe haven for human traffickers, who had been using Malta transit route to traffic people to mainly Italy and other European destinations. Amongst these trafficked people, a large proportion is females, mostly from African continent. African pimps recruit young women born in poor families from Sub Saharan Africa, promising a job in Italy. Despite the promises, girls will never go to Italy and will end their journey prostituting themselves to regain their freedom. African illegal residents walk around Medina square, in the heart of Tripoli, Libya’s capital. People coming from Nigeria, Liberia, Ghana and Sierra Leone live here, waiting for the departure to Italy across the sea. At night time, they sleep in abandoned houses or inside cars. During the day, they approach other people, particularly the black ones. “May I do something for you? Are you interested in?” they ask in English or in Arabic.
The girls from Nigeria, Liberia, Ghana and Sierra Leone are brought into Libya on to their final destination to Italy by gang of human traffickers. These unfortunate females are forced into prostitution in Libya as well in Italy for paying the cost, the traffickers demand from them for transporting them up to Italy. Describing the sordid story, a Nigerian young girl, aged around 19 told reporters in Tripoli: “We have been carried here by women that promised to help us to cross the sea that leads to Italy. In the meantime, we have to prostitute ourselves to repay the money they spent to take us here from Nigeria. We will continue prostituting ourselves in Italy too, because we need to find the money we have to give them to be free from debts.”
These girls travelled by foot to reach Libya, crossing the borders many times. By selling their body, they gain freedom but they go on prostituting themselves with the hope of earning enough to cross the Mediterranean. And most of the girls get infected into sexually transmitted diseases or even HIV much before they finally reach Italy. A few thousand African girls enter Italy illegally every year, mostly via Libya, as this is considered to be one of the best and safest transit point for trafficking people to Italy.
Nigeria and Italy are heavily affected by the problem of human trafficking in minors and girls for sexual exploitation. Sexual exploitation includes exploitation of prostitution, and pornography. It is estimated that Nigerian and Albanian citizens make up a sizeable proportion of immigrant women brought to Italy for the purposes of prostitution. Trafficking of women to Italy dates back to the end of the 1980s when the fear of AIDS rendered drug-addicted Italian girls unattractive on the prostitution market and the first Nigerian girls began to appear on the streets, especially in central and northern Italy. Nigerians thus constituted Italy’s first cohort of “forced prostitutes”, they are now numerous throughout the whole country. Trafficking in Nigerian minors and women into Italy for prostitution started around the second half of the 1980s, following the economic difficulties caused by the structural adjustment program. They started leaving the country on promises of fantastic and well-paying jobs in Europe, in factories, offices and farms. They arrived in Italy only to find themselves sold into sexual slavery. They were forced to engage in prostitution.
Some have estimated that about 80 percent of girls and women trafficked into Italy from Nigeria are from Edo State. This is curious because traditionally this ethnic group does not encourage prostitution. Girls and women trafficked from Nigeria are often made to undergo some rites in order not to reveal the identity of their traffickers and madams to the Police and to pay their “debts” without creating problems.
Posted by Dr. Manzer Durrani in Islam: The Universal Message of Peace on April 27th, 2012
August 20, 2011
‘Deep blue brothels’, that exactly what the Syrian and Jordanian under-cover brothels are named, where up to 2010, more than 90,000 Iraqi females had been trapped into prostitution, either by trafficking racket or so-called lovers. According to estimation, Syrian and Jordanian brothel alone house more than 400,000 sex workers, whose main customers are Saudis. Governments are fully aware of such sex rackets, which operate mostly behind the curtain of ‘Family House’ or ‘Boutique Shops’. In Damascus, there are at least two large brothels, which run under the cover of ‘Therapy Center’. Syrian law allows establishment of nightclubs, pubs and bars. In recent years, there had also been mushroom growth of ‘Discos’, which in most cases are cabarets.
On weekends dozens of girls will be seen on the outskirts of the Syrian capital, Damascus, moving half-heartedly on the dance floor, lit up by flashing disco lights. They are dressed in tight jeans, low-cut tops and knee-high boots, but the girls’ make-up can’t disguise the fact that most are in their mid-teens. It’s a strange sight in a conservative Muslim country, but this is the sex business, and it’s booming as a result of the war in Iraq. At the backstage, the manager sits in his leather chair, doing business. Saudi clients will be seen quoting for the girls. Next door, in a dimly lit room, the next shift of girls arrives, taking off the black all-covering abyss [Burqa] they wear outside and putting on lipstick and mascara. To judge from the cars parked outside, the clients come from all over the Gulf region – many are young Saudi men escaping from an even more conservative moral climate. Ninety-five percent of the sex workers in Syrian brothels are Iraqis. Most are unwilling to talk, but Zahra, an attractive girl with a bare midriff and tattoos, says she’s 16. She has been working in this club since fleeing to Syria from Baghdad after the war. She doesn’t like it, she says, “but what can we do? I hope things get better in Iraq, because I miss it. I want to go back, but I have to look after my sister”. Zahra points to a thin, pubescent girl with long black hair, who seems to be dancing quite happily. Aged 13, Nadia started in the club two months ago. These girls are not just providing the floor show – they have paid to be here, and they need to pick up a client, or they’ll lose money. If successful, they’ll earn about US$100, equivalent to a month’s wages in a factory. There are more than a million Iraqi refugees in Syria; many are women whose husbands or fathers have been killed. Banned from working legally, they have few options outside the sex trade. No one knows how many end up as prostitutes, but Iraqi women’s group named Women’s Will, puts the figure at 90,000.
Saida Zainab is a run-down area with a large Iraqi population. Millions of Shias go there every year, because of the shrine of the granddaughter of the prophet of Islam. In this area, a large number of undeclared or private brothels are operating. It is alleged that Iraqi children are forced into prostitution in these private brothels, which also are known as ‘Deep Blue Brothels’. Bassam al-Kadi of Syrian Women Observatory says: “Some have been sexually abused in Iraq, but others are being prostituted by fathers and uncles who bring them here under the pretext of protecting them. They are virgins, and they are brought here like an investment and exploited in a very ugly way.”
One of such ‘Deep Blue Brothels’ are operated by a Syrian female named Samia. She selected a residential building which was more known for having a cultural center of Iran as well as a Quranic Studies Institute, funded by Kuwait. This house with such good social esteem was a better location for Samia to operate a private brothel. One night, neighbours of Samia were forced to inform the police as a number of male and female in drunken state were creating public nuisance by loudly playing music. Only minutes later, the police patrol arrived and the neighbours were delighted that their suffering caused by Samia and her costumers would now be put to an end. But to their utter surprise, those police officers, instead of taking any action against the brothel owner, simply stayed there for couple of hours, and came out in a joyous mood. It was not difficult for Samia’s neighbours to realize that, such ‘Deep Blue Brothels’ enjoy patronization from influential quarters, where law enforcing agencies even cannot take any action. The spread of the practice of prostitution doesn’t cease to be a frightening matter to everyone and the gravity of the matter lies in the fact that it has reached the extent of public practice, without dreading the responsible authorities. The greatest danger is that it is reaching the fabric of Syrian communities, far from where the cities where prostitution was traditionally found in, arriving in the neighbourhoods Jaramana and else towns.
In Damascus [Syrian capital] or Amman [Jordanian capital], ‘Blue Combo’ is a popular term. It means any foreigner visiting those cities can pick up a brochure available at the airports as well as other public places, which displays names and telephone numbers of girls. These advertisements never claim it to be a brothel; rather the girl pretends to be the owner of a condominium, which she offers to rent on daily, weekly or monthly basis. Rental they ask are reasonably cheaper, which would fit the wallet. When anyone will visit those condominiums, they will immediately realize that, owning and maintaining of such lavishly furnished condo by a girl of 15-18 years, was impossible. It means the girl was actually working as sex workers under the cover of condo owner. Most importantly, if the condo has three beds, then the ‘owner’ would use one for attending her client, while other rooms will be given to her ‘girlfriends’. It is the newest trend in Damascus or Amman – Blue Combos [get the girl and you get a discount off the apartment]. This can indicate two things. Flesh trade is getting very competitive that the brothel owners are offering bundles of deals and also the number of customers are growing fast, as such ‘Blue Condos’ are increasing almost every month. Municipal Corporation of both the cities are not only reluctant in looking into what is happening behind the curtain of ‘Blue Condos’, they also are unable to touch any such establishments, as the girls working in Blue Condos or the rackets are connected to influential people in the society and government. That is why, Blue Condos are openly advertising in brochures and even local newspapers.
At Sednaya, an area in Damascus city the visitors will witness boom of multi-colored lights with neon signs of “Touristic Club & Restaurant”, which actually is unofficial term of “whorehouse”. Under-aged refuges mostly from Iraq and Palestine are crowded in hundred plus “Touristic Club & Restaurant” only in a single area. It will look like a “Las Vegas” in the Arab world, where, mostly Saudi men come in search of fresh flesh of an Iraqi or Palestinian girl. Some of the Iraqi females had been prostitutes under Saddam’s regime, and some are forced to enter Syrian-Lebanese brothels following the very dark, violent, inconceivable cataclysms that the war had brought into their lives.
Iraq is both a source and destination country for men, women, and children trafficked for the purposes of commercial sexual exploitation and involuntary servitude. Iraqi women and girls, some as young as 11 years old, are trafficked within the country and abroad to Syria, Lebanon, Jordan, Kuwait, UAE, Turkey, Iran, and possibly Yemen, for forced prostitution and sexual exploitation within households in these countries. Some victims are sexually exploited in Iraq before being sold to traffickers who take them abroad. In some cases, women are lured into sexual exploitation through false promises of work. The more prevalent means of becoming a victim is through sale or forced marriage. Family members have trafficked girls and women to escape desperate economic circumstances, to pay debts, or resolve disputes between families. Some women and girls are trafficked within Iraq for the purpose of sexual exploitation through the traditional institution of temporary marriages [Muta’a]. Under this arrangement, the family receives a dowry from the husband and the marriage is terminated after a specified period. When trafficked, women can be placed at risk of honor killings if their families learn that they have been raped or forced into prostitution. Anecdotal reports tell of desperate Iraqi families abandoning their children at the Syrian border with the expectation that traffickers on the Syrian side will pick them up and arrange forged documents so the young women and girls can stay in Syria in exchange for working in a nightclub or brothel. Iraqi boys, mostly from poor families of Turkmen and Kurdish origin, are trafficked within Iraq for the purpose of forced labor, such as street begging and sexual exploitation. Iraqi men and boys who migrate abroad for economic reasons may become victims of trafficking. Women from Ethiopia, Indonesia, Nepal, and the Philippines are trafficked into the area under the jurisdiction of the Kurdistan Regional Government [KRG] for involuntary domestic servitude after being promised different jobs. Over the past year, there was a credible report of women trafficked by the director of a women’s shelter in KRG area; the shelter was subsequently closed. There were also reports that some foreign women recruited for work in beauty salons in the KRG area had debts imposed on them and were coerced into prostitution.
Agony of the Iraqi women and forcing them to prostitution has been harshly brought into criticism by a number of investigative writers in the world, most of whom made United States liable for it. Debra McNutt wrote “Military prostitution has long been seen around U.S. bases in the Philippines, South Korea, Thailand, and other countries. But since the U.S. has begun to deploy forces to many Muslim countries, it cannot be as open about enabling prostitution for its personnel. U.S. military deployments in the Gulf War, the Afghan War, and the Iraq War have reinvigorated prostitution and the trafficking of women in the Middle East.”
She wrote “During the brief Gulf War, the U.S. military prevented prostitution for its troops in Saudi Arabia, to avoid a backlash from its hosts. But on their return home, the troop ships stopped in Thailand for “R & R.” After the Gulf War, harsh economic sanctions forced many desperate Iraqi women into prostitution. The sex trade grew to such an extent that in 1999 Saddam ordered his paramilitary forces to crack down on it in Baghdad, resulting in the executions of many women. The U.S. invasion of March 2003 brought prostitution back to Iraq within a matter of weeks. The Iraq War has now lasted eight times longer than the Gulf War deployments, and is marked by a huge reliance on private security contractors. A U.S. ban on human trafficking, signed by President Bush in January 2006, has not been applied to these contractors. The rebirth of prostitution has generated fear that permeates all of Iraqi society. Families keep their girls inside, not only to keep them from being assaulted or killed, but to prevent them from being kidnapped by organized prostitution rings. Gangs are also forcing some families to sell their children into sex slavery. The war has created an enormous number of homeless girls and boys who are most vulnerable to the sex trade. It has also created thousands of refugee women who try to escape danger but end up [out of economic desperation] being prostituted in Jordan, Syria, Yemen or the UAE. Our occupation not only attacks women on the outside, but attacks them on the inside, until there is nothing left to destroy.”
Independent journalist David Phinney has documented how a Kuwaiti contract company that imported workers to build the U.S. Embassy compound in Baghdad’s Green Zone—where they were terribly exploited—also smuggled women into the construction site.
McNutt suspects that 180,000 private contractors, who now outnumber U.S. troops by 20,000 and who are not subject to military law, were promoting prostitution of local women or importing women under the guise of cooks, maids or office workers.
The best-known case of private contractors engaging in military prostitution was when DynCorp employees were caught trafficking women in Bosnia in the 1990s. Postings by private contractors on sex websites indicate that prostitution exists around U.S. military bases in Iraq, though it’s increasingly dangerous for Westerners to leave military bases on their own.
Contractors advising each other to do their ‘R & R’ in the safer northern Kurdish region, or the bars and hotels of Dubai, the UAE emirate that has become the most open center of prostitution in the Persian Gulf. Meanwhile prostitution rings in Iraq have to go deeper underground to hide from Iraqi militias.
Another casualty of the U.S. occupation not much in the news is that women GIs—one out of 10 U.S. soldiers in Iraq—are reporting rapes and sexual harassment in unprecedented numbers.
Sara Corbett wrote in a March 18 New York Times Magazine article headlined “The Women’s War” that a report financed by the Defense Department showed “nearly a third of a nationwide sample of female veterans seeking health care through the VA said they experienced rape or attempted rape during the service.”
She wrote: “Of those, 37 percent said they were raped multiple times, while 14 percent said they were gang raped. Military prostitution has a long history. Perhaps the most infamous case occurred during World War II when the Japanese military forced 100,000 to 200,000 Korean women to “service” their soldiers. These “comfort women,” now in their eighties, are still demanding reparations for sexual enslavement. Those who oppose U.S. military bases in the Philippines, South Korea and Thailand have long drawn attention to brothels clustered around bases in those countries. The non-profit group Prostitution Research and Education estimates 400,000 prostitutes worked in Thailand in 1974 when GIs went there from Vietnam on furlough.”
As observed by Sarah Mendelson in her 2005 Balkans report Barracks and Brothels, many U.S. government protocols and programs have been implemented to slow human trafficking, but without enforcement they end up merely as public relations exercises. Military officials often turn a blind eye to the exploitation of women by military and contract personnel, because they want to boost their men’s “morale.” The most effective way for the military to prevent a public backlash is to make sure that the embarrassing information is not revealed. It is not necessary to cover up information if it does not come out in the first place.
Most of the Iraqi prostitutes in Syrian and Lebanese brothels are annoyed both on Saddam and United States, as they feel that, both are equally responsible for pushing thousands of Iraqi females into prostitution. It may be mentioned here that, the United Nations Office on Drugs and Crime estimated in 2006 that more than 2 million people are trafficked in the global sex trade, though it noted the number could be as high as 10 million. Some of the analysts are also commenting that, presence US forces in the Middle East is encouraging growth of private brothels and prostitution.
Posted by Dr. Manzer Durrani in Islam: The Universal Message of Peace on April 27th, 2012
August 19, 2011
The United Arab Emirates [UAE] is one of the biggest destinations for men and women, predominantly from South and Southeast Asia, trafficked for the purposes of labor and commercial-sexual exploitation. Migrant workers, who comprise more than 90 percent of the UAE’s private sector workforce, are recruited from India, Bangladesh, Pakistan, Nepal, Sri Lanka, Indonesia, Ethiopia, Eritrea, China, and the Philippines. Women from some of these countries travel willingly to work as domestic servants or administrative staff, but some are subjected to conditions indicative of forced labor, including unlawful withholding of passports, restrictions on movement, non-payment of wages, threats, or physical or sexual abuse.
Isolation is a dominant feature of foreign female domestic worker work environment in the United Arab Emirates. Foreign female domestic workers are isolated physically, psychologically, socially, culturally and in all aspects of human existence. However, they differ in their level of isolation. Some foreign female domestic workers live in an abusive environment of isolation. Others are able to interact socially and break through some of the physical and psychological barriers they face.
Legally, once a foreign female domestic worker enters her employer’s house, she is totally under his/her control, since the employer is usually her visa sponsor. Even today, United Arab Emirates labour laws do not recognize domestics as part of the labour force. The employer bears total responsibility for his/her domestic workers and has total control over them. However, during the first three months of the contract, both the employer and the employee have the right to contact the recruiting agency in order to report problems or to seek change in the status or employment of the foreign female domestic worker. Most recruiting agencies, however, do not encourage this practice, and often hide information from the foreign female domestic worker about their rights. The immigration regulations governing the status of domestic workers and the social practices towards foreign female domestic worker in the United Arab Emirates enslave them to their employers until the duration of their contract ends. Whether one is placed with a desirable or an undesirable employer is a matter of luck.
A significant portion of the foreign female workers in UAE as well as in other Arab countries are forced to offer sex to the employer, as well as many of them are even sold to the private brothels or sex rackets by the recruiting agents or pimps.
Alina, 22-year old Kyrgyz girl arrived in United Arab Emirates in 2008, on a visit visa following a promise of a pastry job for US$ 700 by a compatriot woman who arranged for her the visa, air ticket and accommodation. An unidentified woman received Alina at the airport. Later Alina came to know that, she had been sold to the gang in UAE for US$ 32,000. The woman, who came to airport to receive Alina told her that she had to pay back the costs in prostitution. Later, Alina was taken to a place, where she saw four Uzbek women and two Afghan men. These Afghan men were working as pimp to collect customers. On the first night, Alina was raped by both the Afghan men and she was told to please at least 10 customers every day. After nine months, Alina managed to escape from the captivity of the Afghan men and decided not to return home. She hired an apartment in Dubai with the help of one of her customers, a Sikh from India. Monthly rent of the apartment the apartment was US$ 1,500. Alina knew it was possibly on her part to earn at least 10-15 thousand dollars a month, even if she had to attend 3-4 customers a day. But, the man, who helped her in hiring the apartment, proposed to bring at least 5-6 girls from India and later to engage them into prostitution. Alina readily accepted the proposal. Fifteen days later, four young girls, age ranging 18-20 years arrived from India. Meanwhile, Alina managed to contact with two of the Uzbek girls, who were already working as prostitutes at the Afghan men’s private brothel. Those two Uzbek women also joined Alina’s apartment.
In two months, Alina started making US$ 50-60 thousand each month. Money turned her real mad. She even forgot to show kindness to the girls at her private brothel. In some cases, the Indian girls especially were forced to attend more than 10 men every day. The 3-bedroomed apartment was converted into 6-bed brothel. Every day, Alina’s business hour began from 12 noon and continued till late night. Generally, Arab clients do not stay overnight or for longer period. They come and stay with the girl for 1-2 hours, for which, they pay US$ 100-150. Only on weekends, some of the Arab men request for taking the girls out. In that case, they are required to make a refundable deposit of US$ 15,000 with the brothel owner and pay US$ 500-700 for each night. Alina herself was also selling sex to customers every day, in addition to her running the brothel.
After running the brothel for almost two years, Alina and the Indian Sikh man decided to wrap-up the business as by that time, they already had made half a million dollar from the illegal sex trade in Dubai. Two of the Indian girls at Alina’s brothel were sent back home, while remaining four voluntarily decided to work in another private brothel, which was being operated by an Uzbek woman. The two girls, who went back to India with US$ 15-20 thousand each, which they earned during the two years, told Alina that, once they are returned to India, many of the village men will be rather eager to marry them, seeing the money they already have. It is commonly known in India, Bangladesh and Pakistan that, most of the females who go to Middle Eastern countries as domestic help, are either sexually abused by their employers, or end up in hidden brothels in Arab countries.
Story of Nargis:
Nargis, an Uzbek woman, who came to Dubai six years, back from Thailand, where, she had been sold to sex racket by her own boyfriend. Here is her story:
“It was 2003. I met my boyfriend at my girl-friend’s house. He had been dating me for two months already when he told me he was going to marry me. My boyfriend told me we could earn some money for our wedding if we went to work in Greece at his friend’s company. He said, we would stay in Greece for three months, and return home after earning enough of money. I was extremely happy. I could not believe all that was happening to me. He took my passport and all necessary papers and said that he would take care of visa and travel arrangements. As I was having highest trust and confidence on my boyfriend, I did not ask to see the tickets or documents. Few days later, we boarded on a flight, which was first going to Thailand and then to Greece, that what exactly my boyfriend said. But, surprisingly, the travel stopped at Bangkok and my boyfriend said we needed to spend a night in the city hotel to catch the flight for Greece the next day. I had no fear or confusion, as was sure, my boyfriend would never deceive me.
“He took me to a hotel and said that he was going to see his friend in Bangkok and would be back soon. Two hours later an Uzbek man came asked to accompany him to another hotel, where my boyfriend was waiting. I was confused and was not really realizing, what was happening. When I reached another hotel, the same man told me that, I was his property. I could not understand, I kept saying that it was a misunderstanding and that my boyfriend would be very upset seeing him saying such indecent things to me. But, to my utter surprise, the man told me that my boyfriend had already sold me to him and from now on he would have my documents and I had serve the clients this man would arrange for me. Onwards, everyday, I had to wait for the instruction from that man in my mobile phone, and had to rush to the hotel or apartment, as he instructed, to attend customers. This man was taking away 80 percent of my income, and I was only left with the remaining 20 percent and any extra tips that some clients used to pay.
“I had no option but to obey every instruction of that man, as my passport was already in his custody. This way, after spending almost seven months in Thailand, one day my luck clicked. Suddenly I encountered a low-ranking diplomat with Uzbek embassy in Thailand, in a nightclub. He was particularly showing interest in me, though; I already was with a Japanese client. At one point, the Uzbek embassy man passed his mobile number to me, skipping the eyes of the Japanese client.
“Next day, I called him. He wanted me to meet at the embassy. But, I told him that, sex rackets in Thailand, always keep closer eyes on Uzbek embassy, as hundreds of Uzbek girls are now working in Thailand as under-ground sex workers. Anyway, I managed to meet him for 10-15 minutes, on my return from a customer. Gradually, I developed a kind of sweet relations with that Uzbek diplomat. I knew he would never marry me, but still we were in love. I was meeting him on every chance I got in between my work.
“Couple of months later, when I sensed a kind of emotional relations built with the diplomat, one day I asked him, if he could help me in getting a passport, as mine was already with the sex-racket ‘boss’. The diplomat readily agreed to issue a new passport showing my old one as lost. I received the new passport in just 2 days and with the help of the same diplomat, got another temporary visa for Thailand for one week. This was my time to leave Thailand. I checked my savings and it was less than UD$ 22,000. I was not willing to return to Uzbekistan. But, finally went back and contacted a local travel agency for helping me in finding a join in Dubai. The man I approached knew that I was a prostitute. So, without hesitation, he offered me a job at one of Dubai’s nightclubs. Salary was not much, but the man said, I can earn a lot of tips by exposing my well-shaped body. I agreed!
“After paying air cost from Thailand to Uzbekistan and then cost of travel and some commission to the agent for reaching Dubai, I had just US$ 3,000 in hand. The owner of the nightclub provided me shelter in an apartment, where few more Egyptian, Indian and Russian girls were also staying. In nightclubs, more income comes from exposing body to the customers. But, I decided to work as the bar-tender, so that I could find a customer for after working hour earnings.
“On the very first night, I was lucky to spot a good customer. I earned US$ 100 as tips while serving him drinks. Later looking into his eyes, I understood, he was willing to take me out for the night. This was a rich Arab Sheikh, who readily accepted to pay me US$ 500 for the night. Still I did not know, the real cost for a Russian girl in Dubai, for the whole night is more than US$ 1,000. The Sheikh visibly was happy to get a Russian ‘virgin’ at half the cost.
“He was living in a palace like apartment. Well furnished in Western style. I found bottles of expensive wines and alcoholic beverages at his home. Was not wondered seeing such ‘haram’ items at the harem of Arab sheikh, as it was very natural that, most of these head-covered Arab sheikhs were doing all illicit, immoral and even religiously forbidden acts, simply by taking the advantage of being wealthy.
“Sheikh Hashim had his nick name Tony. He was running a medium type transport business in Dubai and was also investing is real estate. Tony, at the age of just 34, was able to make a few million dollars from the business, as he was a distant relative of the Emirs of UAE. On the first night, for some reason, Tony became emotionally weak to me, as he possibly was not expecting such warm behavior from a mere hooker. Most part of the night, we were chatting, singing, drinking and easting Arabian kebab. When I was leaving Tony’s apartment, he very decently handed me the money in envelop. This was a real shock to me, seeing such softness and decency in any Arab man. In my own knowledge [as I also attended few Arab customers in Thailand], Arabs are very rude by nature. But, Tony was an exception.
“Next night, as soon as I entered the nightclub, the owner whispered and asked me to wait for his exclusive guest, who was about to arrive. I wore the working dress and to my surprise, the exclusive guest of the owner was none by Tony. On his arrival, Tony said something in Arabic to the owner and we were guided to the second floor of the building, where I saw a nicely decorated room with a bed. This was an exclusive room for special guests. Generally, any ordinary Arab would never get any opportunity of spending time with girls in this room. There was karaoke and a TV which was connected to camera at the main floor, so that the customer could watch the cabaret by sitting in this room. My second night with Tony was spent in this room, and while leaving nearly in the morning, he gave me my payment.
“On the third night, the owner of the nightclub told me that Tony was sending his friend to me. Seeing Tony’s interest in me, the nightclub owner almost turned me into unreachable by other clients. At around 7:00 pm, a young Sheikh entered. He whispered with the nightclub owner and at the instruction of the owner, I accompanied the young sheikh to his car. When I boarded in the car, I realized, the man who guided me from the nightclub, was not the real sheikh but his employee. The real sheikh was sitting inside a tinted-glassed Mercedes Benz car. After moving for around 30 minutes, the car stopped in front of a villa. It was owned by the 26-year old Sheikh, who was Tony’s friend, and one of the members of the UAE’s emir family. At that age, he was running two large super stores in Dubai alongside the export-import trade.
“When we entered the villa, I saw few more Arab young men, already waiting for the ‘Russian Virgin’. It was a wild night, and most interesting, all of those young Arab sheikhs were bi-sexual. Inside closed doors, all of them were wearing boxing-shorts and sleeveless T-shirts. They were more looking like genuine Yankees, after removing their Arabian covers. Friend of Tony later told me that, major portion of Arab men are homosexuals at younger ages. Later, the rich boys get addicted to women, mostly with the female domestic help, who are employed from various countries. I was even shocked to know that, some of these domestic helps become pregnant by the employers or their ‘kids’. On that night, I had to comfort three of the friends of Tony and while leaving, they gave me US$ 1,000 for the service.
“Gradually, Tony introduced me to at least 20-25 young Sheikhs, all of whom are his friends or even class-mates. This was, I rather turned into a posh hooker, serving the rich Arab elites. Few months later, Tony asked me if I could bring in more young girls from my country. I readily nodded. And just in 4 days, I was sent back to Uzbekistan for bringing few more ‘Russian Virgins’ for the harem of the Arab sheikhs. When I returned to Dubai with the newly recruited girls, I realized that, Tony and his friends actually converted me into their pimp instead of having anymore physical attraction towards me. But I had nothing to complain, as Tony or his friends, never showed any disrespect to me, other than, seeking all types of sexual comfort, including anal.
“Just in course of two years, I turned into one of the biggest owners of private brothels in Dubai, where all of my customers were rich sheikhs and relatives of the emirs. Due to such influential connection, I was never touched by the law enforcing agencies. My brothel was located in a nice two-storied building, which had total 12 rooms. Each room was nicely decorated to fit the taste of the Arab sheikhs. It is important to mention that, Tony became a partner in this illicit trade with me, by holding fifty percent share. Every month, we were making net profit of roughly US$ 100-150 thousand. The business continued for around four years, till Tony was ready to marry a Qatari girl. Before marrying her, he expressed willingness of shutting down this business and suggested me to return to Uzbekistan with the money I owned and live a good life. When we closed the brothel, I had almost US$ 2 million in cash. This was not any small money for a prostitute like me to start a new life. But, I really was already struck into addiction of making more money from this illicit trade.
“After leaving Tony, I tried to connect with any of his friends with the hope of re-starting another brothel in Dubai city. But no one was showing any real seriousness about this. Rather few of them, spent nights with me, free of cost, just with the pretention of discussing the business. I also knew, with my almost collapsing figure, it won’t be possible for me to fit in Dubai’s sex trade, where young girls from many nations rather flood in. I also knew, in Uzbekistan, the best thing I could do is to marry a lazy and alcoholic man who would give me children in exchange of sitting on my earnings.
“I never wanted to be a sex-worker. But my destiny ended me here, where I now large amount of money, but a complete uncertain future. I really do not know, if I can ever become a family woman, instead of a hooker. I even do not know, if I can finally ignore the severe addiction of making money from this illicit profession.”
Posted by Dr. Manzer Durrani in Islam: The Universal Message of Peace on April 27th, 2012
The Prophet said, “If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-Islamic period of ignorance (as rebellious sinners). Sahih Al-Bukhari 9:257 (See Hadith No. 176 and 177)
Hast thou not turned thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah to settle their dispute but a party of them turn back and decline (the arbitration). (Qur’an 3:23.
The concept of dispute is mentioned approximately 60 times in the Qur’an. Various ayats illustrate how people disputed God’s revelation and validity of prophetic leadership. Disputes occur all the time in churches, business organizations and families. Yes, they also happen in our Masajids. Minor disputes can turn into nasty fights. Some start small, quickly escalate, or build up over time.
Most disputes have a common cause and end with common disastrous results. Believers in Islam are encouraged to avoid common disputes, steer clear of disastrous results and use Islamic methods of settling them when ever they occur. Sometimes a dispute starts between two members and their friends are drawn in. One of the most classic confrontations that can occur is between a membership and Masjid leadership. This type of conflict is unique because it tends to involve more people and its negative effects can last for years.
There is no specific timeline for how quickly or slowly a dispute progresses through the five stages. It depends on facts of the dispute, intensity of emotions, types of individuals involved and level of Islamic comprehension.
Common causes of disputes
Some common causes of disputes are: People who talk wisely but act unjustly; misuse of authority or administrative judgment; suspicions of financial mismanagement; decision making style; inappropriate power seeking; and loss of community trust. Dynasty domination is the basis for conflict in some places of worship. Dynasty conflict happens when one family seems to have too much power, over too many matters and for too long.
Stage 1: I think you made a mistake. At this stage a member or leadership may feel a problem can be resolved by writing a letter or setting up an informal meeting to discuss issues. One person may believe the other has unknowingly made a mistake or simply lacks information of the facts. To their surprise, the decision maker fully understands all facts, wants no further information and carefully chose their decision.
Stage 2: I can’t believe you mean that. Mild irritation starts because the letter or meeting to provide information changed nothing. Either party can conclude the other is not misinformed and is simply wrong. There is a quick change in strategy. Each party to the dispute will try to persuaded other people to join the controversy. Groups are formed and unspoken opposition starts. Each group feels their argument is just as strong and correct as the other. Some individuals may start doing research on various expert opinions, books and articles to support their position. Psychological pushing and pulling starts as opposing parties express their dissatisfaction to others seeking support. Resolution is still possible because no real harm has taken place. Only arguments have occurred.
Stage 3: Power to the front. Clear and distinct groups form with more members. The environment definitely changes to “You are either with us or against us”. One group is formed to attack and another to defend. Before joining either side some individuals may stop to self-assess. Are they right on the issues? Am I right in what I am doing? At this point, some people withdraw from the controversy, yet remain in the organization, preferring “a bad peace over a good war”. Others leave the organization because of unhappiness. Matters get worse when people who were sitting on the sidelines are drawn into the fight. Feelings are strong and those who don’t want to be involved are forced to choose a side. Accusations become stronger, rumors are more frequent and distrust spreads. People in either group can start fabricating information, present distorted facts and make untrue statement to gain supporters.
Stage 4: Ready, aim. Both sides now become clear enemies and prepare for a fight to the finish. Psychological pushing and shoving as a tactic is no longer used. Very hard line positions are established and no one wants to compromise. Somebody has got to go.
Blocking and removing certain individuals from participation now starts. Legal or procedural rules are used to force certain members out. Others may attempt to make life so difficult for the offending leadership that he or she will resign. Confidence votes may be called for, new elections may be tried and alternative leadership put forth. The accused leadership now must resort to protecting and defending itself from removal. Opposition members increase their efforts to oust the offending leaders. Administrative survival time may be short for the offending leader at this point, but he/she can still leave voluntarily without too many scars. In this stage both sides can lose supporters because the situation is so chaotic. Not wanting part in deceitful tactics some people will change from one group to the other. Some may feel that the only way to regain peace is to start with new leadership that isn’t from either side. By this point people have forgotten what the original disagreement was about. Fighting and keeping ones position becomes the objectives. More people than ever will leave the organization because of disgust with the whole situation.
Stage 5: Winds of destruction. If resignation or removal does not happen by this point you can expect some of the worst behavior possible. Fighters are fanatics and the fight is now like a jihad. There are no rules, no referee or three knock down rule.
If the accused insist on staying in office his opposition will seek to ruin him legally and personally. There may be members from either side of the conflict who want to see the others tarred, feathered, chased out the city, and kicked in the rear as they leave.
If the leadership is successful in holding its positions, the opposing side will probably leave. Should members win, the leadership and its supporters will leave. Whoever wins the fight will probably be left in the Masjid alone. The division may never heal because unforgivable deeds have been committed and heartless things said.
Fear Allah as he ought to be feared Regarding disputes, both leadership, and community members have responsibilities based on Qur’an and Hadith. The best advice for disputing parties is “fear Allah as he ought to be feared and know the facts.
Disputes are decided by people choosing sides. Before siding with anyone, you should know the facts for yourself. The Qur’an advises us not to act on what we do not know. In sura Al Isra: “And pursue not that of which you have no knowledge; for every act of hearing or of seeing or of (feeling in) the heart will be inquired into (on the Day of Reckoning).” (17:36)
Those in authority must rule in an honest manner: “Allah doth command you to render back your trusts to those to whom they are due; and when ye judge between man and man that ye judge with justice: verily how excellent is the teaching which He giveth you! for Allah is He who heareth and seeth all things”. Holy Qu’ran; Surah 4, The Women (4: 58). Narrated Ma’qil: I heard the Prophet saying, “Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise.”( Sahih Al-Bukhari 9:264) Narrated Ma’qil: Allah’s Apostle said, “If any ruler having the authority to rule Muslim subjects dies while he is deceiving them, Allah will forbid Paradise for him.” (Sahih Al-Bukhari 9:265)
Take cautious corrective steps when you see a Muslim ruler doing something wrong. We should voice our concerns as responsible people. Those in leadership should listen and act responsibly. We are not required to be passive and silent when faced with incompetence, corruption, deceit, imminent threat of danger or irreparable harm. We should have procedures in place to put in office and remove offenders without resort to violence. We should not destroy unjustly reputations or careers.
“O ye who believe! stand out firmly for Allah as witnesses to fair dealing and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to Piety: and fear Allah for Allah is well-acquainted with all that ye do”. Holy Qu’ran; Surah Maida, or The Table Spread (5:9). Narrated Ibn ‘Abbas: The Prophet said, “If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-Islamic period of ignorance (as rebellious sinners). Sahih Al-Bukhari 9:257 (See Hadith No. 176 and 177).
Posted by Dr. Manzer Durrani in Islam: The Universal Message of Peace on April 27th, 2012
Muslims Organizations have become minions of the devil. They are ridden with strife, biradaris, linguistic and national rivalries Islam is being used as tool to promote their power hunger. Get two Muslims together in an organization, they want to start a power grab. Even, they are the only two members of an organization, they will fight like hyenas over the carcass of power. Muslims are are the most indisciplined people, and among them Pakistanis are the worst, probably in the whole world. In olden day, in order to give information to the public on important issues 1947-51), Pakistan Airforce used to drop leaflets from the air. People on the ground would fight to the point of nearly killing themselves to grab a leaflet. they would become inveterate enemies, to dominate the workings of an organization. Muslim leaders are drunkurds, not only of alcohol but also of power. In their minds Islam is just a tool to gain political power. Their selfish aims of self promotion and personal agrandizement are limitless in material goods also. Men and women would sell their souls to get material wealth. Go to the gold market of Dubai or the Sarafa Bazaar, Muslim men and women are drooling over gold baubles. But, gold is not the only vice, Muslims especially Pakistanis haunt prostitution dens of Thailand. Details of these “Muslim” shananigans are described in the final section. According to the Wikipedia: “The women involved in the practice of prostitution in Pakistan can be divided into three broad categories: women who have been trafficked or lured into the profession and women who have been born into the profession and women who willingly seek out a pimp to make extra money.[10]Trafficked women are mainly found in the brothels, while those who willingly join this profession work as call girls, usually accompanied by a dalal or bharva or pimp. Those born into the profession are ‘schooled’ at home and operate under the management of their mother or another older female relative.[11]
Prostitution, especially in brothels, often remains associated with human trafficking as trafficked women are sold into brothels. In 2003, approximately 20,000 minors were engaged in prostitution in Pakistan.[12]
A recent study indicated that major cities like Karachi, Lahore, Faisalabad and Multan have large population of sex workers. Many sex workers in these cities operate from hotels or homes. Some cities have red-light districts, but due to illegal status of prostitution, many sex workers work in homes and other private facilities.[13] There are very few identifiable traditional red-light districts in the cities in Pakistan. Prostitution in Pakistan is dispersed throughout urban areas in residential suburbs.[4]
Cities like Karachi and Lahore are major base of operation for call-girls. In Karachi, many girls take on the occupation of call-girls independently; however most girls enter into prostitution after coming into contact with a pimp. The girls share 40%–50% of their income with the pimps. Some call girls work with the pimps under a fixed monthly amount, and the pimps provide police protection, shelter and bear daily expenses. Many call girls learn dance-forms like mujra to earn more money.[5] Most of the prostitutes operating in affluent urban areas are educated and belong to the middle-class.[4]
Affluent men in the nation may have a second or even a third wife who may be a prostitute, with whom they have had a semi-permanent sexual relationship in return for financial support. These men and women do not view their relationship in terms that of a client and a sex worker.[4]
According to a 2001 report by DePaul University’s International Human Rights Law Institute, Afghan women were sold into prostitution in Pakistan for around 600 rupees, less than $4 a pound, depending on their weight.[14] A 2003 report by the International Organization for Migration said that although there was little information available on the incidence of prostitution of Afghans in Pakistan, anecdotal information indicated that economically driven prostitution was ongoing in major urban areas in addition to instances of forced prostitution.[15]
Male and gay prostitution is increasing in Pakistan, though gay prostitution is not a recent phenomenon in the country. British explorer Richard Francis Burton, who visited the Sindh region long before the British conquest, documented a brothel of boy prostitutes in Karachi. Today many areas of large cities in the country have become virtual red-light districts for gay sex.[16] Male prostitutes operate their business in every city and major town in Pakistan.[17] Clients of male prostitutes come from every class, age group and profession.[16] Homosexual men belonging to the upper and middle classes frequently pick up male prostitutes from video game shops, restaurants and cold-drinks spots. Young male prostitutes generally find customers in places like dark alleys, crowded bus stops, shopping centres, cinemas, hotel lobbies, parks, railway stations, hospitals, school compounds, elevators of public buildings etc. Gulshan-e-Iqbal, Sabzi Mandi, Kharadar, Lea Market, Landhi, Malir, and Lyari in Karachi are places visited by homosexuals from lower income groups. Clients in these areas primarily consist of bus drivers and conductors, night watchmen, labourers from upcountry, policemen, low-income government officials, small-time businesspersons etc.[17]
Many male prostitutes offer services at hotel rooms booked for the purpose instead of the client’s residence. This is because while accompanying a client to his residence prostitutes become vulnerable to assault or robbery. Some prostitutes have sex with clients in the back seat of the client’s car.[17] There are many part-time prostitutes who are students, salespersons, workers in hotels and garages. They become involved in the profession to earn extra money, and often to get a job in the film industry.[18] Some involved in prostitution often manage to save enough money to go abroad in search of a job.[19] Many boys are frequently used by the police without getting paid. Plainclothes police officers are often involved in the extortion and blackmail of male prostitutes.[19][20]
Male prostitutes in the country generally range from fifteen to twenty-five years of age. However, a few prostitutes are in their early thirties and some are as young as thirteen. Like their clients, male prostitutes have varying ethnic backgrounds. The majority of male prostitutes have little or no education, however some are graduates.[18] An average male prostitute in Pakistan earns approximately 5,0000 to 7,0000 rupees per month.[21] However those who have clients among foreign tourists earn much more.[19]
Instead of being followers of the greatest man of Peace, the earth has ever produced, they are are in a Vise Grip or Shikanja of Shaitaan.
If few good people set-up a new Masjid, they are usually kicked off by these opportunists from such nations as Pakistan, south and UP Indian MuslimsYemen. Lebanon, Iran, Bengladesh, and Arabs, who are the most crude and neanderthal in such cock fights.
Such news items in the Christian and Jewish controlled media are common place in US. Christians and Jews are not being malicious about Muslim dogfights, but saddened by Muslim groups making US their battle ground. Division among, Shia, Sunni, Wahabi, Barelvi, Deobandi, and in finitum are splashed amongst the readers of US newspapers. Muslim are carrying NOT the Message of Peace and Brotherhood Preached by the Man Of Peace From Makkah, but, they carry in their hearts the fire of hatred and DIVISION.
In one Court Case, the Jewish Judge Presided over arbitratiom over the internecine warfare of so-called Munafiqeen or Muslim Organizations leaders and rank and file in America. No wonder, their type of Islam produces the likes of apostates Salman Rushdi, Ayaan Hirsi Ali, and Irshad Manji. Here is a classic case where a Jewish judge is separating the two scuffling Muslim Organizations from destroying each others.
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We show below, how these Muslim Organization try to invite members of Muslim Community to take their side. SHAME ON YOU ALL, MAY ALLAH SHOW YOU THE RIGHT PATH OR ELSE ISLAM IS DOOMED IN THE WEST BY THE ACTION OF MUSLIMS. FALL OF ISLAM WILL NOT BE BROUGHT ABOUT BY JEWS, HINDUS, OR CHRISTIANS, BUT BY SO-CALLED SUPERFICIAL AND NAME ONLY MINAFIQS, CALLING THEMSELVES MUSLIMS. EVEN FIST FITS AND ABUSIVE LANGUAGE HAS BECOME COMMON PLACE IN MASJIDS IN WESTERN SOCIETIES. MAY ALLAH SAVE US FROM DOING OUR SELVES AND OUR FAITH HARM.
Here is a Letter from Muslim Organization in California involved in a Intra-Muslim Legal Warfare: Analyze their motives. They uses verses of the Glorious Qu’raan to justify the motives:
Assalam O Alaikum,
We would like to inform you that ICN has made another reprehensible attempt to deprive the community of their right to participate in ICN elections. ICN has filed an appeal in CA Court of Appeals challenging the upcoming election process. As such, the LA Superior court has ordered stay (temporarily postponed the election) until the appeal is adjudicated or the court lifts the stay. ICN has brought similar objections in their appeal that they brought in last year in Court of Appeals and Supreme courts where both of their appeals were denied.
Note: Here they justify there tactics by exploiting the words of All Wabarakeatallah: Please have patience and put your trust in Allah SWT who has brought us this far and will eventually insha’Allah take it to the end . The elections have only been “Postponed” and not “Canceled”. Please ignore any rumors that come out of ICN announcements after Friday prayers.
The court order is shown below for your information.
MASF