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Our Tears will Mingle With You Our Beloved Hazarawal Muslim Brothers
QUETTA, Feb 20,2013
Members of the Hazara community and relatives of Kirani road suicide blast victims buried all 90 dead bodies amid tears and sorrows in Hazara Town graveyard Quetta.
Hundreds of people‚ including women and children attended last rituals of the victims.
“All dead bodies have been buried”, Syed Dawood Agha, the President Balochistan Shia Conference said. Emotional movements were witnessed during the burial as the relatives broke into tears while burying their loved ones.
Hazara community staged four days tiresome sit-in in protest over killings in a suicide blast on February 16 in Kirani road area of Quetta, the capital of Balochistan. Women and children spent chilly nights in open sky to mourn the killings and force the authorities to launch targeted operation in Quetta.
Earlier‚ the aggrieved protesters at Hazara Town graveyard started aerial firing during the burial process; as a result of stampede two persons were injured.
Angry mob pelted stones and opened fire at the vehicle of Deputy Commissioner (DC) Quetta, Mansoor Kakar.
“The DC narrowly escaped the firing”, Fayyaz Sumbal, the Deputy Inspector General Police Quetta said.
Frontier Corps and police personnel quickly retaliated and their aerial firing dispersed the enraged protesters.
Security forces cordoned off the graveyard and controlled the situation by quickly retaliating and firing aerial shots to disperse the enraged protesters.
Meanwhile, most of the sit-ins staged in major cities of the country in solidarity with the victims were called off.
ISLAMABAD: During Thursday’s hearing of the suo motu notice taken of unabated killings of the Hazara community, Chief Justice Iftikhar Muhammad Chaudhry remarked that intelligence was supposed to be shared with law-enforcement agencies and not with the court, DawnNews reported.
A three-judge bench of the apex court headed by Chief Justice Iftikhar was hearing the case.
During the proceedings, the chief justice moreover inquired as to what was the assurance that such incidents would not occur in the future.
Nasir Ali Shah, a Pakistan People’s Party (PPP) MNA from Balochistan, told the court that some 1,500 people had been killed between 2002 and 2013.
Shah added that members of the Hazara community had buried their dead but were fearful of more attacks.
The hearing was adjourned to 11:30 am due to the absence of certain officials who had been summoned to appear before the bench.
Earlier on Wednesday, the Inter-Services Intelligence (ISI) had claimed before the bench that it had forewarned of the carnage in which over 87 innocent Shia Hazaras lost their lives in Quetta.
“A huge consignment of explosives was being transported,” the ISI had stated in a report submitted to the bench.
Read out by Director Legal of the Ministry of Defence Commander Shahbaz, the ISI report had said that despite being in a crude form, the information had been passed on (to the provincial government) about an imminent bomb blast. It said the terrorists had taken advantage of water scarcity in Hazara Town and sent a tanker loaded with 800-1,000 kilograms of explosives.
Operation against Lashkar-i-Jhangvi
On Wednesday, the federal government had announced that the operation launched against the Lashkar-i-Jhangvi (LJ) would continue until the arrest of its entire leadership.
Briefing reporters after a meting of the federal cabinet, Information Minister Qamar Zaman Kaira had stated that all law-enforcement agencies were participating in the operation which had led to the killing of four LJ members and arrest of 170 people allegedly involved in carrying out attacks on Hazara Shias.
“We assure everybody in the country that the government will take the ongoing operation to its logical conclusion.”
Genocide, Hazarawal Muslims, Saudi Funding Terrorists, Saudi Hand, Takfiri Terrorism
Posted by admin in Islam: The Universal Message of Peace, MUSLIMS, OUTRAGE AGAINST MUSLIM GENOCIDE, Pakistan-A Nation of Hope, SHIA +SUNNI = MUSLIMS=ISLAM=PEACE on February 19th, 2013
Sunni-Shia UnityA lecture byShaykh Ahmad Deedat
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Attacks on Muslim Pakistan, Muslim Nuclear Nation, Shia-Sunni Unity, Zionist Great Game
Posted by admin in Islam: The Universal Message of Peace, OUTRAGE AGAINST MUSLIM GENOCIDE on February 16th, 2013
By Andrew R.C. Marshall
TAKEBI, Myanmar | Fri Jun 15, 2012 6:11am EDT
TAKEBI, Myanmar (Reuters) This village in northwest Myanmar has the besieged air of a refugee camp. It is clogged with people living in wooden shacks laid out on a grid of trash-strewn lanes. Its children are pot-bellied with malnutrition.
But Takebi’s residents are not refugees. They are Rohingya, a stateless Muslim people of South Asian descent now at the heart of Myanmar’s worst sectarian violence in years. The United Nations has called them “virtually friendless” in Myanmar, the majority-Buddhist country that most Rohingya call home. Today, as Myanmar opens up, they appear to have more enemies than ever.
Armed with machetes and bamboo spears, rival mobs of Rohingya Muslims and ethnic Rakhine Buddhists this month torched one another’s houses and transformed nearby Sittwe, the capital of the western state of Rakhine, into a smoke-filled battleground. A torrent of Rohingyas has tried to flee Rakhine into impoverished Bangladesh, but most are being pushed back, a Bangladeshi Border Guard commander told Reuters on Thursday.
The fighting threatens to derail the democratic transition in Myanmar, a resource-rich nation of 60 million strategically positioned at Asia’s crossroads between India and China, Bangladesh and Thailand. With scores feared dead, President Thein Sein announced a state of emergency on June 10 to prevent “vengeance and anarchy” spreading beyond Rakhine and jeopardizing his ambitious reform agenda.
Reuters visited the area just before the unrest broke out. The northern area of Rakhine state is off-limits to foreign reporters.
Until this month, Myanmar’s transformation from global pariah to democratic start-up had seemed remarkably rapid and peaceful. Thein Sein released political prisoners, relaxed media controls, and forged peace with ethnic rebel groups along the country’s war-torn borders. A new air of hope and bustle in Myanmar’s towns and cities is palpable.
But not in Rakhine, also known as Arakan. It is home to about 800,000 mostly stateless Rohingya, who according to the United Nations are subject to many forms of “persecution, discrimination and exploitation.” These include forced labor, land confiscations, restrictions on travel and limited access to jobs, education and healthcare.
Now, even as the state eases repression of the general populace and other minorities, long-simmering ethnic tensions here are on the boil – a dynamic that resembles what happened when multi-ethnic Yugoslavia fractured a generation ago after communism fell.
SUU KYI ‘TIGHT-LIPPED’
Even the democracy movement in Myanmar is doing little to help the Muslim minority, Rohingya politicians say.
Democracy icon Aung San Suu Kyi last week urged “all people in Burma to get along with each other regardless of their religion and authenticity.” But she has remained “tight-lipped” about the Rohingya, said Kyaw Min, a Rohingya leader and one-time Suu Kyi ally who spent more than seven years as a political prisoner. “It is politically risky for her,” he said.
NLD spokesman Nyan Win wouldn’t comment on Suu Kyi’s position, but said: “The Rohingya are not our citizens.” Suu Kyi is now on a European tour that will take her to Oslo, Norway, to accept the Nobel Peace Prize she won in 1991.
The violence could disrupt Myanmar’s detente with the West, however. U.S. Secretary of State Hillary Clinton on June 11 called for “Muslims, Buddhists, and ethnic representatives, including Rohingya . . . to begin a dialogue toward a peaceful resolution.”
The United States suspended some sanctions on Myanmar, including those banning investment, in May as a reward for its democratic reforms. But the White House kept the framework of hard-hitting sanctions in place, with President Barack Obama expressing at the time concern about Myanmar’s “treatment of minorities and detention of political prisoners.”
The European Union, which also suspended its sanctions, said on Monday it was satisfied with Thein Sein’s “measured” handling of the violence, which the president has said could threaten the transition to democracy if allowed to spiral out of control.
ILLEGAL MIGRANTS
Rohingya activists claim a centuries-old lineage in Rakhine, which like the rest of Burma is predominantly Buddhist. The government regards them as illegal migrants from neighboring Bangladesh and denies them citizenship. “There is no ethnic group named Rohingya in our country,” immigration minister Khin Yi said in May.
Communal tensions had been rising in Myanmar since the gang rape and murder of a Buddhist woman last month that was blamed on Muslims. Six days later, apparently in retribution, a Buddhist mob dragged 10 Muslims from a bus and beat them to death.
Violence then erupted on June 9 in Maungdaw, one of the three Rohingya-majority districts bordering Bangladesh, before spreading to Sittwe, the biggest town in Rakhine. Scores are feared dead, and 1,600 houses burnt down.
One measure of the pressure the Rohingya are under is the growing number of boat people. During the so-called “sailing season” between monsoons, thousands of Rohingya attempt to cross the Bay of Bengal in small, ramshackle fishing boats. Their destination: Muslim-majority Malaysia, where thousands of Rohingya work, mostly illegally.
Last season, up to 8,000 Rohingya boat people – a record number – made the crossing, says Chris Lewa, director of the Arakan Project, a Rohingya advocacy group based in Thailand. She has studied their migration patterns since 2006.
BANNED IN BANGLADESH
The violence in Rakhine could cause a surge in Rohingya boat people when the next sailing season begins in October, Rohingya leaders say. “The amount of boat people will increase and increase,” said Abu Tahay, chairman of the National Democratic Party for Development, a Rohingya political party.
In what could be the start of a regional refugee crisis, many Rohingya are already attempting the shorter voyage to neighboring Bangladesh.
Bangladesh, like Myanmar, disowns the Rohingyas and has refused to grant them refugee status since 1992. Now, according to a Bangladeshi commander, hundreds have been turned away.
At Shah Pari, a Bangladeshi island on the Naf River dividing Bangladesh and Myanmar, Lieutenant Colonel Zahid Hassan of the Bangladesh Border Guard said the force has sent back 14 wooden country boats since the violence flared in early June, bearing a total of some 700 men, women and children.
Hassan said the boat people were given food, water and medicines before being turned back. His men are now holding back local Bangladeshi villagers and limiting how far fishermen can go out into the river to prevent them from helping would-be “illegal intruders.” Peace has been restored since Myanmar imposed its state of emergency, he said, and his men are telling the boat people it is safe to return.
Asked to explain why majority-Muslim Bangladesh did not feel an obligation to take the Rohingyas in, he said: “This is an over-populated country. The country doesn’t have the capacity to accommodate these additional people.”
WAITING FOR DEMOCRACY
Government officials say they already harbor about 25,000 Rohingyas with refugee status, who receive food and other aid from the United Nations, housed in two camps in southeastern Bangladesh. Officials say there are also between 200,000 and 300,000 “undocumented” Rohingyas – with no refugee status and no legal rights. These people live outside the camps, dependent on local Bangladeshis in a poverty-plagued district for work and sustenance.
Among them is 48-year-old Kalim Ullah, a Rohingya father of three living in an unofficial camp where children bathe in a chocolate-brown pond. He fled here in 1992, after violence that followed the watershed 1990 vote won by Suu Kyi and overturned by the military. He holds up a hand to show a half-stump where his thumb had been before he says it was shot off by a Myanmar soldier.
“They tortured me and I was evicted from my house so we came to Bangladesh,” he said. “Now I am waiting for repatriation, I am waiting for democracy in my own country.”
Myanmar’s neighbors have quietly pressed the country to improve conditions in Rakhine to stop the outflow of refugees. Perhaps as a result, Thein Sein’s government this year began easing some travel restrictions, says Rohingya leader Kyaw Min. But these small gains look likely to be suspended or scrapped after the recent bloodshed.
The Rohingya in Myanmar are usually landless as well as stateless, and scratch a living from low-paid casual labor. Four in five households in northern Rakhine State were in debt, the World Food Program reported in 2011. Many families borrow money just to buy food.
Food insecurity had worsened since 2009, said the program, which called for urgent humanitarian assistance. A 2010 survey by the French group Action Against Hunger found a malnutrition rate of 20 percent, which is far above the emergency threshold set by the World Health Organization.
UNDER THE ‘NASAKA’
The Rohingya are overseen by the Border Administration Force, better known as the Nasaka, a word derived from the initials of its Burmese name. Unique to the region, the Nasaka consists of officers from the police, military, customs and immigration. They control every aspect of Rohingya life.
“They have total power,” says Abu Tahay, the Rohingya politician.
Documented human-rights abuses blamed on the Nasaka include rape, forced labor and extortion. Rohingya cannot travel or marry without the Nasaka’s permission, which is never secured without paying bribes, activists say.
The former military government has in the past called these allegations “fabrications.”
“There are hundreds of restrictions and extortions,” says Rohingya leader Kyaw Min. “The Nasaka have a free hand because government policy is behind them. And that policy is to starve and impoverish the Rohingya.”
Burmese officials say the tight controls on the borders are essential to national security. Speaking in Myanmar’s parliament last September, immigration minister Khin Yi made no mention of alleged abuses, but said the Nasaka was vital for preventing “illegal Bengali migration” and cross-border crime.
‘ANNIHILATE THEM’
At Takebi’s market, an agitated crowd gathered before the violence erupted to tell a reporter of alleged abuses by the authorities and ethnic Rakhine: a Rohingya rickshaw driver robbed and murdered, extortion by state officials, random beatings by soldiers at a nearby army post. The stories couldn’t be verified.
Some Burmese officials have betrayed bias against the Rohingya in public statements. Rohingya people are “dark brown” and “as ugly as ogres,” said Ye Myint Aung, Myanmar’s consul in Hong Kong, in a 2009 statement. He went on to extol the “fair and soft” complexions of Myanmar people like himself.
Last week, the state-run New Light of Myanmar published a correction after referring to Muslims as “kalar,” a racial slur.
The sectarian hatred in Rakhine towns and villages is echoed online. “It would be so good if we can use this as an excuse to drive those Rohingyas from Myanmar,” one reader of Myanmar’s Weekly Eleven newspaper comments on the paper’s website.
“Annihilate them,” writes another.
A nationalist group has set up a Facebook page called the “Kalar Beheading Gang,” which has almost 600 “likes.”
Meanwhile, the Kaladan Press, a news agency set up by Rohingya exiles in the Bangladesh city of Chittagong, blamed the violence on “Rakhine racists and security personnel.”
BOUND FOR MALAYSIA
Not far from Sittwe is Gollyadeil, a fishing village with a jetty of packed mud and a mosque that locals say dates back to the 1930s. The stateless Rohingya villagers here face fewer restrictions than their brethren in the sensitive border area to the north. They can marry without seeking official permission and travel freely around Sittwe district.
Even so, jobs are scarce and access to education limited, and every year up to 40 villagers head out to sea on Malaysia-bound boats. They each pay about 200,000 kyat, or $250, a small fortune by local standards. But the extended Rohingya families who raise the sum regard it as an investment.
“If they make it to Malaysia, they can send home a lot of money,” says fishmonger Abdul Gafar, 35.
Many Rohingya in Myanmar depend upon remittances from Malaysia and Thailand. A Takebi elder with a white beard tinged red from betel-nut juice said he gets 100,000 kyat ($125) every four months from his son, a construction worker in Malaysia.
Remittances have lent a deceptive veneer of prosperity to Takebi, where a few houses have tin roofs or satellite dishes.
Ask shopkeeper Mohamad Ayub, 19, how many villagers want to leave Gollyadeil, and he replies, “All of us.”
For every Rohingya who makes it to Malaysia, hundreds are blocked, or worse.
Many are arrested before even leaving Myanmar waters. Others are intercepted by the Thai authorities, who last year were still towing Rohingya boats back out to sea, Human Rights Watch reported, “despite allegations that such practices led to hundreds of deaths in 2008 and 2009.”
“When someone tries to enter the country illegally, it’s our job to send them back,” says Major General Manas Kongpan, a regional director of Thailand’s Internal Security Operations Command, which handles the boat people. “Thailand doesn’t have the capacity to take them in, so people shouldn’t criticize so much.”
Sayadul Amin, 16, set sail in March 2012 in a fishing boat crammed with 63 people, a third of them boys and girls. The weather turned bad, and Sayudul’s boat was pounded by waves.
“I felt dizzy and wanted to throw up,” he said.
By day five, they ran out of water and his friend, also a teenager, died. They prayed over his body, he said, then tossed it overboard.
THE UNCOUNTED
The boat eventually ran aground somewhere on Myanmar’s Andaman coast, where local villagers summoned the authorities to arrest the boat people.
The adults were jailed in the southern Myanmar town of Dawei, while immigration officials escorted Sayadul and the other minors back to Sittwe by bus. The journey took several days and he saw more of Myanmar than most Rohingya ever do. “There were satellite dishes on all the houses,” he said with wonder.
On her historic visit to Myanmar last year, Hillary Clinton praised the country’s leaders for trying to resolve decades-old wars between government troops and ethnic rebel armies. But the Rohingya stir far greater nationalist passions that could prove even more destabilizing and intractable than conflicts in Kachin State and other ethnic border regions.
Rohingya leaders have long called for the scrapping of the 1982 Citizenship Law, which was enacted by the former dictatorship and rendered stateless even Rohingya who had lived in Myanmar for generations.
“We are demanding full and equal citizenship,” says Kyaw Min, the Rohingya leader.
Judging by the inflammatory rhetoric pervading Myanmar, that demand is unlikely to be met before next year’s potentially controversial census.
The last one, in 1983, left the Rohingya uncounted.
Bangladesh Cruelty, Bangladesh Promoting Genocide, Myanmar genocide, Rakhine state, Rohingya Muslim Genocide, Wake-up MuslimsRohingya Muslims
Posted by aka in Islam: The Universal Message of Peace, Pakistan's Ruling Elite Feudals Industrialists, Rabi-Zidni-Ilma on February 14th, 2013
Salaam and good evening!
Shame on you Shabs, calling in an old man like that, showing his daughters pictures to him? Do you have any idea what sort of damage you dictators have done to families over the years? Imagine how utterly devastated he must have been and how humiliated he must have felt, when men he considers to be in a position of authority are exposing his daughter like that in front of him? Shabir you have a daughter don’t you? Think for a second, Get your sick and twisted brain in gear and just imagine that were you and your daughter being exposed like that? Don’t like it do you? Who are you to question her, when your fellow colleagues have children who put teens in America on ‘Girls Gone Wild’ to shame? Do you want me to expose them, because I can easily do that, but only if you promise you take the same actions against them! No, but you cant manage that can you? Why? Because you are all a bunch of hypocrites.
Definition:Qadianiyyah is a movement that started in 1900 CE as a plot by the British colonialists in the Indian subcontinent, with the aim of diverting Muslims away from their religion and from the obligation of jihaad in particular, so that they would not oppose colonialism in the name of Islam. The mouthpiece of this movement is the magazine Majallat Al-Adyaan (Magazine if Religions) which was published in English. – Foundation and prominent personalities:Mirza Ghulam Ahmad al-Qadiani (1839-1908 CE) was the main tool by means of which Qadianiyyah was founded. He was born in the village of Qadian, in the Punjab, in India, in 1839 CE. He came from a family that was well known for having betrayed its religion and country, so Ghulam Ahmad grew up loyal and obedient to the colonialists in every sense. Thus he was chosen for the role of a so-called prophet, so that the Muslims would gather around him and he would distract them from waging jihaad against the English colonialists. The British government did lots of favours for them, so they were loyal to the British. Ghulam Ahmad was known among his followers to be unstable, with a lot of health problems and dependent on drugs. Among those who confronted him and his evil da’wah was Shaykh Abu’l-Wafa’ Thana’ al-Amritsari, the leader of Jama’iyyat Ahl al-Hadeeth fi ‘Umoom al-Hind (The All-India Society of Ahl al-Hadeeth). The Shaykh debated with him and refuted his arguments, revealing his ulterior motives and Kufr and the deviation of his way. When Ghulam Ahmad did not come to his senses, Shaykh Abu’l-Wafa’ challenged him to come together and invoke the curse of Allaah, such that the one who was lying would die in the lifetime of the one who was telling the truth. Only a few days passed before Mirza Ghulam Ahmad al-Qadiani died, in 1908 CE, leaving behind more than fifty books, pamphlets and articles, among the most important of which are: Izaalat al-Awhaam (Dispelling illusions), I’jaaz Ahmadi (Ahmadi miracles), Baraaheen Ahmadiyyah (Ahmadi proofs), Anwaar al-Islam (Lights of Islam), I’jaaz al-Maseeh (Miracles of the Messiah), al-Tableegh (Conveying (the message))and Tajalliyyaat Ilaahiyyah (Divine manifestations). Noor al-Deen (Nuruddin): the first Khaleefah of the Qadianis. The British put the crown of Khilaafah on his head, so the disciples (of Ghulam Ahmad) followed him. Among his books is: Fasl al-Khitaab (Definitive statement). Muhammad Ali and Khojah Kamaal al-Deen: the two leaders of the Lahore Qadianis. They are the ones who gave the final shape to the movement. The former produced a distorted translation into English of the Qur’aan. His other works include: Haqeeqat al-Ikhtilaaf (The reality of differences), al-Nubuwwah fi’l-Islam (Prophethood in Islam) and al-Deen al-Islami (The Islamic religion). As for Khojah Kamaal al-Deen, he wrote a book called al-Mathal al-A’laa fi’l-Anbiya’ (The highest example of the Prophets), and other books. This Lahore group of Ahmadis are those who think of Ghulam Ahmad as a Mujaddid (renewer or reviver of Islam) only, but both groups are viewed as a single movement because odd ideas that are not seen in the one will surely be found in the other. Muhammad Ali: the leader of the Lahore Qadianis. He was one of those who gave the final shape to Qadianiyyah, a colonialist spy and the person in charge of the magazine which was the voice of the Qadianiyyah. He also produced a distorted translation into English of the Qur’aan. Among his works are Haqeeqat al-Ikhtilaaf (The reality of differences), and al-Nubuwwah fi’l-Islam (Prophethood in Islam), as stated above. Muhammad Saadiq, the mufti of the Qadianiyyah. His works include: Khatim al-Nabiyyeen The seal of the Prophets). Basheer Ahmad ibn Ghulam. His works include: Seerat al-Mahdi (the life of the Mahdi) and Kalimat al-Fasl (Decisive word). Mahmood Ahmad ibn Ghulam, his second Khaleefah. Among his works are: Anwaar al-Khilaafah (Lights of the caliphate), Tuhfat al-Mulook and Haqeeqat al-Nubuwwah (The reality of prophethood). The appointment of the Qadiani Zafar-Allaah Khan as the first Foreign Minister of Pakistan had a major effect in supporting this deviant sect, as he gave them a large area in the province of the Punjab to be their world headquarters, which they named Rabwah (high ground) as in the aayah (interpretation of the meaning): “… And We gave them refuge on high ground (rabwah), a place of rest, security and flowing streams.” [al-Mu’minoon 23:50]. – Their thought and beliefs: Ghulam Ahmad began his activities as an Islamic daa’iyah (caller to Islam) so that he could gather followers around him, then he claimed to be a mujaddid inspired by Allaah. Then he took a further step and claimed to be the Awaited Mahdi and the Promised Messiah. Then he claimed to be a Prophet and that his prophethood was higher than that of Muhammad (peace and blessings of Allaah be upon him). The Qadianis believe that Allaah fasts, prays, sleeps, wakes up, writes, makes mistakes and has intercourse – exalted be Allaah far above all that they say. The Qadiani believes that his god is English because he speaks to him in English. The Qadianis believe that Prophethood did not end with Muhammad (peace and blessings of Allaah be upon him), but that it is ongoing, and that Allaah sends a messenger when there is a need, and that Ghulam Ahmad is the best of all the Prophets. They believe that Jibreel used to come down to Ghulam Ahmad and that he used to bring revelation to him, and that his inspirations are like the Qur’aan. They say that there is no Qur’aan other than what the “Promised Messiah” (Ghulam Ahmad) brought, and no hadeeth except what is in accordance with his teachings, and no Prophet except under the leadership of Ghulam Ahmad. They believe that their book was revealed. Its name is al-Kitaab al-Mubeen and it is different from the Holy Qur’aan. They believe that they are followers of a new and independent religion and an independent Sharee’ah, and that the friends of Ghulam are like the Sahaabah. They believe that Qadian is like Madeenah and Makkah, if not better than them, and that its land is sacred. It is their Qiblah and the place they make hajj to. They called for the abolition of jihaad and blind obedience to the British government because, as they claimed, the British were “those in authority” as stated in the Qur’aan. In their view every Muslim is a Kaafir unless he becomes a Qadiani, and everyone who married a non-Qadiani is also a kaafir. They allow alcohol, opium, drugs and intoxicants. – Intellectual and ideological roots:The westernizing movement of Sir Sayyid Ahmad Khan paved the way for the emergence of the Qadianiyyah, because it had already spread deviant ideas. The British made the most of this opportunity so they started the Qadiani movement and chose a man from a family that had a history of being agents of the colonialists. In 1953 CE, there was a popular revolution in Pakistan which demanded the removal of Zafar-Allaah Khan from the position of Foreign Minister and that the Qadiani sect should be regarded as a non-Muslim minority. In this uprising around ten thousand Muslims were martyred, and they succeeded in having the Qadiani minister removed from office. In Rabee’ al-Awwal 1394 AH (April 1974), a major conference was held by the Muslim World League in Makkah, which was attended by representatives of Muslim organizations from around the world. This conference announced that this sect is Kaafir and is beyond the pale of Islam, and told Muslims to resist its dangers and not to cooperate with the Qadianis or bury their dead in Muslim graveyards. The Majlis al-Ummah in Pakistan (the central parliament) debated with the Qadiani leader Mirza Naasir Ahmad, and he was refuted by Shaykh Mufti Mahmood (may Allaah have mercy on him). The debate went on for nearly thirty hours but Naasir Ahmad was unable to give answers and the Kufr of this group was exposed, so the Majlis issued a statement that the Qadianis should be regarded as a non-Muslim minority. – Among the factors that make Mirza Ghulam Ahmad an obvious Kaafir are the following:His claim to be a Prophet His abolition of the duty of jihaad, to serve the interests of the colonialists. His saying that people should no longer go on Hajj to Makkah, and his substitution of Qadian as the place of pilgrimage. His belief in the transmigration of souls and incarnation. His attributing a son to Allaah and his claim to be the son of God. His denying that Prophethood ended with Muhammad (peace and blessings of Allaah be upon him) and his regarding the door of Prophethood to be open to “any Tom, Dick or Harry”. The Qadianis have strong ties with Israel. Israel has opened centres and schools for them, and helped them to publish a magazine which is their mouthpiece, to print books and publications for distribution worldwide. The fact that they are influenced by Judaism, Christianity and al-Baatiniyyah is clear from their beliefs and practices, even though they claim to be Muslims. – Their spread and positions of influence:Most of the Qadianis nowadays live in India and Pakistan, with a few in Israel and the Arab world. They are trying, with the help of the colonialists, to obtain sensitive positions in all the places where they live. The Qadianis are very active in Africa and in some western countries. In Africa they have more than 5,000 teachers and dai’yahs working full-time to call people to Qadianiyyah. Their wide-spread activity proves that they have the support of the colonialists. The British government is also supporting this movement and making it easy for their followers to get positions in world governments, corporate administration and consulates. Some of them are also high-ranking officers in the secret services. In calling people to their beliefs, the Qadianis use all kinds of methods, especially educational means, because they are highly-educated and there are many scientists, engineers and doctors in their ranks. In Britain there is a satellite TV channel called Islamic TV which is run by the Qadianis. – From the above, it is clear that:Qadianiyyah is a misguided group, which is not part of Islam at all. Its beliefs are completely contradictory to Islam, so Muslims should beware of their activities, since the ‘Ulama’ (scholars) of Islam have stated that they are Kaafirs. For more information see: Al-Qadianiyyah by Ihsaan Ilaahi Zaheer. (Translator’s note: this book is available in English under the title “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer) Reference: Al-Mawsoo’ah al-Muyassarah fi’l-Adyaan al-Madhaahib wa’l-Ahzaab al-Mu’aasirah by Dr. Maani’ Hammad al-Juhani, 1/419-423 – The following statement was published by the Islamic Fiqh Council (Majma’ al-Fiqh al-Islami): After discussing the question put to the Islamic Fiqh Council in Capetown, South Africa, concerning the ruling on the Qadianis and their off-shoot which is known as Lahoriyyah, and whether they should be counted as Muslims or not, and whether a non-Muslim is qualified to examine an issue of this nature: In the light of research and documents presented to the members of the council concerning Mirza Ghulam Ahmad al-Qadiani, who emerged in India in the last century and to whom is attributed the Qadiani and Lahori movements, and after pondering the information presented on these two groups, and after confirming that Mirza Ghulam Ahmad claimed to be a prophet who received revelation, a claim which is documented in his own writings and speeches, some of which he claimed to have received as revelation, a claim which he propagated all his life and asked people to believe in, just as it is also well-known that he denied many other things which are proven to be essential elements of the religion of Islam in the light of the above, the Council issued the following statement: Firstly: the claims of Mirza Ghulam Ahmad to be a prophet or a messenger and to receive revelation are clearly a rejection of proven and essential elements of Islam, which unequivocally states that Prophethood ended with Muhammad (peace and blessings of Allaah be upon him) and that no revelation will come to anyone after him. This claim made by Mirza Ghulam Ahmad makes him and anyone who agrees with him an apostate who is beyond the pale of Islam. As for the Lahoriyyah, they are like the Qadianiyyah: the same ruling of apostasy applies to them despite the fact that they described Mirza Ghulam Ahmad as a shadow and manifestation of our Prophet Muhammad (peace and blessings of Allaah be upon him). Secondly: it is not appropriate for a non-Muslim court or judge to give a ruling on who is a Muslim and who is an apostate, especially when this goes against the consensus of the scholars and organizations of the Muslim Ummah. Rulings of this nature are not acceptable unless they are issued by a Muslim scholar who knows all the requirements for being considered a Muslim, who knows when a person may be deemed to have overstepped the mark and become an apostate, who understands the realities of Islam and kufr, and who has comprehensive knowledge of what is stated in the Qur’aan, Sunnah and scholarly consensus. |
Posted by admin in Afghan -Taliban-India Axis, HIndu Terrorism, India, India Hall of Shame, INDIA'S HINDUISM, Islam: The Universal Message of Peace, Makaar Dushman on February 14th, 2013
Cartoonist Rex May argues that the diversity of India is why there is no sense of the common good.
The lack of a sense of the common good, I think, comes from Hinduism. I am trying to figure this out. Even Pakistan, Afghanistan and Bangladesh, I think, are “Hinduized.” Basically an extreme class or caste system in all of those places. Most Arab countries are relatively socialist places. That goes right along with Islam. But Afghanistan, Pakistan and Bangladesh are not. They are largely feudal, as is India. Hinduism is a feudal religion.
Why are these three countries so feudal? I believe they were “Hinduized.”