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Posted by admin in Drone Attacks on January 5th, 2013
The horrible massacre in Newtown, Connecticut of 20 first-grade children and six teachers and other staff– and a mother and her son—has deeply moved the hearts of people across America. Many have come together, especially in interfaith services, to express their sorrow for and empathy with the victims, and to seek closeness with each other and comfort and answers. With an outpouring of compassionate statements by religious and political leaders nationwide and worldwide. One, Pope Benedict XVI, expressing “his heartfelt grief and the assurance of his closeness in prayer to the victims and their families, and to all those affected by the shocking event.” (“World leaders express sadness, pain,” By Cassandra Vinograd, Associated Press, Boston Sunday Globe, Dec. 16, 2012) Another, United Methodist Bishop Sudarshana Devadhar, writing, “May the God of love and truth 
surround this community of Newtown, and help us all find our way to making the world a place of peace and safety for all of God’s children.” (New England Conference, The United Methodist Church, Dec. 14, 2012)
And in a prayer vigil in Newtown, President Obama saying that “this job of keeping our children safe and teaching them well is something we can only do together.” That “we bear responsibility for every child.” That “there’s only one thing we can be sure of, and that is the love that we have for our children, for our families, for each other. The warmth of a small child’s embrace, that is true.” That “’let the little children come to me,’ Jesus said, ‘and do not hinder them, for to such belongs the kingdom of heaven.’” (“President Obama’s speech at prayer vigil for Newtown shooting victims (Full transcript),” By Washington Post staff,The Washington Post, Dec. 16, 2012)
But, In the face of global reality, whose children actually do “we bear responsibility for?” Whose “God of love and truth” is really being called on to “make the world a place of peace and safety?” Where do “our children” end and the children of the other begin? Where does compassion run out and indifference set in?
The uncontrollable sobbing and shaking of mourning Newtown mothers and fathers thrusts open the door of our common humanity. Such traumatic humanizing can radicalize the human heart, and even lead one’s god to become loving of the other and more truth-filled. The horror and humanness of Newtown can transform and empower the human heart not to care just for “our children and our families,” but forall children and their families. Newtown unleashes the power of the human heart to care and act– if it is informed of, or otherwise dares to understand and visualize for itself, the terrible suffering and shared humanness of other people.
Like the estimated 500,000 Iraqi children, most under age 5, who died between 1990 and 1996 as a result of US-controlled UN sanctions. So many Iraqi mothers and fathers wept at their dying children’s bedsides because the sanctions prevented them from obtaining adequate medicine and food and sanitation. And later, the UN-condemned, unnecessary US pre-emptive war against Iraq, resulting in the deaths of possibly over one million Iraqi civilians. A war creating over 700,000 Iraqi widows and orphans begging on the streets. (“Iraq’s War Widows Face Dire Need With Little Aid,” By Timothy Williams, The New York Times, Feb. 22, 2009) And severe sectarian violence continuing to this day, in the wake of Iraq’s “liberation” by the military of “the greatest nation on the face of the earth.” With no alleged Iraqi weapons of mass destruction found, which was the pretense for the criminal war. And, now, a repeat performance against Iran, with its alleged secret creation of a nuclear weapon, and sanctions that create shortages of medicine and other necessary items and the strangulation of the health of Iranian children.
The invasion and occupation of Iraq was a war crime against humanity, launched just two weeks after a United Methodist-professing president said, “I pray daily. I pray for wisdom and guidance and strength. . . . I pray for peace. I pray for peace.” (The New York Times, Mar. 7, 2003) Which “God of love and truth” was former president George W. Bush praying to? Evidently to an American and United Methodist god. Instead of being put on trial, along with his god, for international war crimes, The United Methodist Church has erected a monument to him at Southern Methodist University: ‘HOME OF THE GEORGE W, BUSH PRESIDENTIAL CENTER.’
It is not just about many United Methodists. A survey by the Pew Research Center for the People found that “80% of evangelical white Protestants support” going to war against Iraq, “the highest tally of any group measured.” (“Pope’s Emissary Meets with Bush, Calls war ‘Unjust,’” by Johanna Neuman, Los Angeles Times, Mar. 6, 2003) (For an analysis of the positions of religious groups on the war against Iraq, see Alberts, “Mainstream Religious Leaders in Bushtime: Guardians of the Status Quo,” Counterpunch, Sept. 19, 2005.
To hear each other’s laughter and see each other‘s tears, allows the heart to experience each other’s humanness. Awareness of our shared humanness can “make the world a place of peace and safety for all of God’s children.” Like the children of Afghanistan, Pakistan, Yemen, Somalia, and Gaza and the West Bank.
US drones alone, controlled by CIA operatives, have indiscriminately killed more than 200 children in these countries—children of the other, whose deaths are covered up by secrecy and silence. As reported, In Afghanistan, “President Hamid Kaizai . . . criticized NATO for not being able to provide an explanation for the vans piled with bodies of women and children that villagers displayed to reporters.” (“Commander Apologizes for Afghan Airstrike,” By Alicia J. Rubin,The New York Times, June 9, 2012) No names of the women and children were given. No photographs of their mangled bodies. No devastated and outraged loved ones were pictured or heard. Why not? To actually see “vans piled with the bodies of women and children,” would sicken and wrench and, perhaps, enlarge the heart. In an instant, we would be struck by the murder and grief of people who look and think and feel like us—human beings murdered in our name.
Politicians, corporate profiteers, their guardian media and chaplains of the status quo keep war at a distance, far from the human heart. Political explanations about US exceptionalism, “terrorists who hate our freedom” and keeping America safe box in the mind so that it does not go to the imperialistic heart of the matter. Political leaders and their corporate masters and media watchdogs are about hardening the heart, not enlightening its mind’s eye. The sacrificing of young American lives in imperialistic wars depends on the use of patriotism and sectarian Christianity to make other human beings out to be heartless– the other, when, in fact, he and she and their children are just like us.
Journalist George Monbiot puts his finger on the human heart in a piece called, “In the US, mass child killings are tragedies. In Pakistan, mere bug splats.” The subtitle makes the point: “Barack Obama’s tears for the children of Newtown are in stark contrast to his silence over the children murdered by his drones.” Monbiot cites a report that indicates 64 children were among the 297 to 569 civilians killed in north-west Pakistan during President Obama’s first three years in office. He writes, “Most of the world’s media, which has rightly commemorated the children of Newtown, either ignores Obama’s murders or accepts the official version that all those killed are ‘militants.’ The children of north-west Pakistan, it seems,” he continues, are not like our children.” He concludes, “The have no names, no pictures, no memorials of candles and flowers and teddy bears . . . no grieving relatives, no minute analysis of what happened and why. . . . They belong to the other: to the non-human world of bugs and grass and tissue.” (the Guardian, Dec. 17, 2012)
When Rap Brown said that “violence is as American as cherry pie,” he was referring to the pervasive hardening of the human heart. The use of “American exceptionalism” and Christocentric exclusiveness to wage wars against the mothers and fathers and children of the other. Maintaining over 700 military bases throughout the world, and being the biggest exporter of weapons to other countries. The continuing wealth-controlled hierarchy of access to economic and political and legal and religious power in America, still oppressing people of color, and now more and more white persons. The 1% and their pocket-lined political servants now manufacturing a “fiscal cliff” to steal earned entitlements and needed services from America’s older and younger citizens alike. The daily diet of violence provided by television shows, movies and video games. The senseless Newtown killings that occur daily on the streets of America: young people especially, with no concrete educational and career hopes, killing each other, with guns as easy to obtain as “cherry pie.”
The human heart holds the key to how big our world is and can become. It is about allowing ourselves to see the whole human picture. Like the birth of Jesus.
It is not just the story about the prophesized birth of a baby in a manger, who would become a messiah and set his Jewish people free from Roman domination and bring “Peace on Earth.” It was about a “troubled” King Herod ordering the massacre of all the Jewish children “two years old and under” in the region of Bethlehem to do away with any threat to his power. It was especially about “Rachel weeping for her children; she could not be consoled because they are no more.” (Matthew 2: 1-18) Christmas is about the human heart responding to Rachel and her children. It is about “Love your neighbor as yourself.”
Vincent Harding spoke to all of us about the technology of the heart in writing, “What we want is a new transformed society, not equal opportunity in a dehumanized one.” (There is a River: The Black Struggle for Freedom in America, Vintage Books, 1983) The technology of the earth is used to fashion weapons of destruction. Christmas reveals the transforming technology of the heart to “beat swords into plowshares . . . and study war no more . . . and no one shall make them afraid.” (Micah 4: 3-4)
The humanizing power of a child. From Bethlehem to Connecticut to Pakistan. It’s a small world for big hearts.
Mel King is a long-time Boston community activist, organizer, educator, author and political leader, who, in 1983, was the first Black candidate to make it to the finals in Boston’s mayoral campaign. He is author of Chain of Change: Struggles for Black Community Development, South End Press, 1981, co-author with James Jennings of From Access to Power: Black Politics in Boston, Schenkman Books, 1986, and author of Streets, a Poem Book published by Hugs Press, Boston, 2006. His e-mail address is mhking@mit.edu.
Rev. William E. Alberts, Ph.D., a former hospital chaplain at Boston Medical Center, is a diplomate in the College of Pastoral Supervision and Psychotherapy. Both a Unitarian Universalist and United Methodist minister, he has written research reports, essays and articles on racism, war, politics, religion and pastoral care. His recently published book, A Hospital Chaplain at the Crossroads of Humanity, is available on Amazon.com His e-mail address is wm.alberts@gmail.com.
References
Posted by admin in BOOT THE SCOUNDRELS OR SHOWDAZ, LIAR POLITICIANS, Pakistan's Ruling Elite Feudals Industrialists, Politics on January 4th, 2013
Churchill
Modern township in West Gippsland built as accommodation for workers during the construction of the Hazelwood Power Station.
Located 158 kilometres from Melbourne and 8 km south of Morwell and 140 metres above sea level, Churchill is a modern, purpose-built town which was constructed in the late 1960s. The aim was to provide accommodation for workers (and their families) who were involved in the construction and maintenance of the Hazelwood Power Station. Hazelwood, which is Victoria’s second largest power station, was completed in 1971. The town was designed to cater for an eventual population of 40,000. With this in mind it is hardly surprising that, although the Power Station now uses only a small number of staff (around 60 people on each shift), Monash University has established its Gippsland campus here.
Monash University, Gippsland campus
Northways Road, Churchill
Victoria 3842
Australia
Tel: +61 3 5122 6200
Email: gippsland.campus@monash.edu
Posted by admin in BOOT THE SCOUNDRELS OR SHOWDAZ, Our Heroes, Pakistan's Hall of Shame on January 4th, 2013
I, like everyone else in that rally, know that some things lost cannot return. Shahzeb’s life is one of them. PHOTO: PUBLICITY
Suddenly, out of the blue, one incident can jolt a group of people into corrective action. It breaks through their familiarity. It shatters apathy.
Simultaneously, several strong-willed, capable individuals are united in the knowledge that their own heart might intercept the next bullet that escapes a wayward weapon, unless they act this instant.
Shahzeb Khan, January 31, 1992 – December 25, 2012, was shot the night of his sister’s valima because of a tiff with members of a feudal family.
His murder was similar to millions of others in Pakistan.
The reasons for these tragedies are strikingly similar too; in the vacuum of law and order, some among us claim the right to kill others simply because they can. Even sadder is that we fail to refute this claim by our silence, our loss for words, and our lack of action.
Where similarities end and change begins is the attitude Shahzeb’s family has adopted towards their loss. A few hours after his murder, a Facebook page and Twitter hash tag were in place to raise awareness and support. Within two days, plans for a peaceful protest across Karachi and Lahore were hatched.
Less than a week after the tragedy, hundreds of people, most of them strangers to Shahzeb’s family, have marched alongside them to demand an end to disregard for life. They clutched banners and chanted for peace and justice. They lit candle flames and carried determination in their expressions and their hearts.
They were not afraid of speaking to the press, articulating their belief that the society they inhabit is not doing a good enough job of protecting their right to live. They were organised and purposeful. They sheltered women, holding hands on the fringes to keep the small community together and protected. They spoke in one voice, remembered a life lost, stopped in one place to reiterate that this pain is echoed through millions of families suffering today.
These people did not look helpless.
They did not sound weak.
They were passionate and disciplined, and they had a cause — the perfect ingredients in a recipe for change. The rallies were a miniature version of the larger community all of the protesters need Pakistan to be; a safe place where no feud and no feudal can murder.
Exactly a week later, over 50,000 people have condoled with Shahzeb’s family through social media. Political leaders have reached out to the grieving.
I am a perfect stranger to this boy, yet I write for him with tears in my eyes, because he could have been my friend, or my brother, or me.
I, like everyone else in that rally, know that some things lost cannot return. Shahzeb’s life is one of them. I also know that some things lost will not return unless we fight for them tooth and nail. Justice and peace are good examples.
There are so many fears that hold us back every day when our hearts and souls push us to do something about the ugliness in our surroundings.
There are questions. There is doubt.
What can I possibly do about something so magnanimous?
How can I alone fix anything?
When will this ever end?
Will we ever feel safe again?
How much more suffering?
And then one young brave girl, one handsome, treasured boy takes a bullet for us to understand that we are not alone.
We do not have to fix this by ourselves. There are more of us, more inquisitive, injured, anxious people who imagine change but do not move to implement it for fear of failure.
Yes it is difficult, perhaps unfathomable, to know how improvement will come. But Rome wasn’t built in a day and neither will a peaceful Karachi – or a safer Pakistan. It will take time. It will take courage. It will take a common vision. It will also take people who still believe in the possibility of peace.
Surely, our opinions of our own selves aren’t so low that we feel we do not deserve a better life than this? Can we not start small today?
It could be refusal to litter a public street with our trash. It could be a decision to volunteer for a local NGO. It could be walking in a rally toprotest against murder.
It could be use of social media, the ultimate asset, to garner support for a cause. It could be an idea we inspire, a group we found, an example we prove that sets the stage for progress.
If we decide not to wait for another life to be lost, it could be today that marks a new beginning.
This could be the instant when one innocent victim convinces us to act.
It could be Malala. It could be Shahzeb.
Very well written. Although the idea of eradicating Pakistan completely of feudalism is a farfetched one, limiting the powers of these landlords and their progeny seems like a good place to start. While the government raids Lyari every other day, no one realizes the number of weapons hidden in these houses, those very weapons, that are responsible for taking an innocent’s life.
We are humans too, we deserve security too, then why are those with monetary and political access the only ones provided with proper security in this country?Recommend5
It’s time the feudals realised that they can’t use Karachi as a hunting ground,where they can come in,commit any crime and then escape easily into the safety of interior Sindh where no one can arrest them.For how long must normal civilians pay the price for the egos of arrogant,powermad feudals who treat everyone like their haaris.We are not slaves,not your serfs,please keep your feudal mentality in interior Sindh.Recommend22
They killed Shahzeb because they knew they could kill him and get away with it.They knew no one in Pakistan could touch them because of their rich and powerful family backgrounds.They killed because they knew there would be no jail time for them.They killed shahzeb and then fled to their hometowns where the entire society is at their mercy,where the police,the local media,everyone bows down before the feudal lords.
It’s the innocent people of Karachi who have to pay the price for the whims of the feudals of Sindh.Recommend23
As I just have heard that CJP has take Sou Moto Action about it, I am very much proud to say that this time I have seen very positive approach by Youngsters specially for raising their voice via Social media, and I have seen trending #JusticeforShazaib Khan initial days and latter #Justice4Shazaib khan latter was trending on top its because people have raise voice for justice despite of difference of parties and ethnicity but they become one voice for justice and having a peaceful protests at Karachi give me hope that we are on way of a better tomorrow. thanks to all those who supported in this cause this not just for Shahzaib Khan but for every humanity,
Regards.Recommend7
The children of the rich and the famous can get away with anything including murder as this case has shown.If your father has factories,tv channels,agricultural lands in the village,you can get away even with murder.
Kill & then run away to the security of your village.Recommend7
Yet another loss of life in Pakistan. As a British born raised and resident of Pakistani heritage I read these stories and it breaks my heart. The pakistani elite and the establishment is the most corrupt and they are now building further legacies through their children.
Look at Benazirs/zardari they are completely disconnected from the Pakistani nation, look at the Sharif clan they are worse.
We as pakistani need to start a much larger movement to turn the balance of power in favor of the masses from the few. The 1% of the anti-Pakistan lead the 99% of e population.
We are all guilty of letting this one percent commit the crimes against us. Let us change the situation with our feet at the polling stations.Recommend3
You are so right and the anguish you show is so real.
When Benazir Bhutto, Salman Taseer, Mr. Bhatti were shot the government did nothing except play politics. Can one expect action from this shameless lot ??
Today there is a news item that the CJ has taken suo motu notice of the incident. To me this is futile, unless he says the killers have to caught and punished in 10 days and that will not happen and like all else ‘ this to shall pass ‘.Recommend2
I hope one day people living in our villages will stand up against the attrocities committed by these feudals. They will understand that fuedals are not their gods. They will stand up for thier rights. They will stop working for these fuedals. They will stop voting for these fuedals. They will claim back what is rightfully theirs from these fuedals and they will educate their children to ensure generations coming next do not become slaves to these feudals. I know its far fetched and I know it may not happen in my life time. But change eventually comes. It will come. Till that time .. I will hope and .. pray. Long live Pakistan.Recommend3
how many of Karachi’s monthly quota of killings are carried out by evil ‘feudals’? and how many get killed by militant wings of liberal parties ? .. I condemn killing of shahzeb .. it was tragic incident .. but if we show same outrage that civil society and social media have shown on shahzeb’s killing for each & every person get killed in karachi by namaloom afrad .. karachi will be much more peaceful ..Recommend12
A beautifully written piece. I hope this article brings some awareness to the young and educated children of the feudal lords as to what their actions can do and that, by the end of the day, their acts will also lead to dire consequences. Even if they themselves do not realize it.Recommend1
Supreme Court took Suo Moto as the state (Sindh and Federal Govt.) failed to arrest the culprits. Rather remained supportive to save feudals of their ilk. People really now need to come out against these handful criminal feudals. Civil Society must start a movement to eradicate such people. It’s really now or never situation. Otherwise, no one would be able to control them.Recommend3
Very well written. InshaAllah Shahzaib Justice Movement will become an example that Pakistani youth have enough power and courage to fight against these brutal feuds and implement justice in the country. Just one protest resulted in Suo motu Action of Honorable Chief Justice.
United we stand and divided we fall.Recommend3
it could have very well been me since i live in the same vicinity and dont really welcome being bullied by big SUVs followed by vigos full of guard , at least now i understand why my mother never wanted me to take a stand every time i said that it is my right and its just not a matter of changing a lane for them or leaving a parking spot ,these people should be put in place and frankly speaking i would rather have the FATA or Texas model in khi where everyone is armed and able to protect himself on the spot rather than a few highly armed people who can do whatever they want to wherever they want to . They do this because they do not fear retaliation from us “coward shehri ” people. Expecting the whole system to change is something that i m not up for. We need a short term solution first where a feudal or any influential person knows that he might have to pay for murder there and then and not that he would escape the red tape because his dad is Sikander jatoi ,there should be no escape, if fear of law doesnt scare these people i am sure fear of being shot will and we can do the paper work later in which whoevers fault it is can be decided.Recommend4
Only a peoples’ revolution can bring about genuine land reforms to end the menace of feudalism. The Awami League won the 1970 elections and could have ended feudal monopoly of Pakistan politics but the feudal lords from West Pakistan did not attend the National Assembly session called in Dacca in March 1971 and denied majority rule so that they could continue to enjoy their feudal power.Recommend2
Where this bloody proccess would stop,
there are power of money,revenge monoplyare virus under operating
which destroyed our glorious trations.
Injustice is a basic element that inclined aggressive designs to committ such henious crime.
Justice is essential,justice is indispensableRecommend1
History change its chaper,
but we are failed to change our traditions of revenge,preference attitudesand babaric designs which inclined us to committ such hate ful crimes.Recommend
Now remaings need justice it is essential for prolonged patience.Recommend1
Whe i look around see millions such incidents what is behind the scene,barbaric and aggressive designsRecommend1
Areeba . . . this killer Jatoi is not a feudal.
He is the son of a businessman who does major road construction work etc. They are very very rich but are not old time feudals.
The father was a poor man and they are relatively newly rich.
NOT ALL FEUDALS ARE BAD.Recommend5
we must get rid of usa uk saudees raw agents .who has made karachi so dangerious city , fuedals should be finished like india has done . there is no place for this kinds of exploitations . either people do farming or give it away , soon these fuedals will kill each others .this 20 yrs old kid is a live example .Recommend2
@Asadullah Mahmood:
.
Who hindered them from attending the session in Dhaka? A feudal lord from Larkana who sold the idea to the gullible folk that he was going to implement socialism in the country.
.
As long as you remain gullible, there is always going to be a Bhutto, a Zardari or whatever the name may be, ready to sell you down the line.
.
Political awareness has to be brought among the public by inculcating true democratic values through the right sort of education. Our emotions are easily affected by the smoke and thunder of the speeches of politicians. We have to see through their act as they are nothing but fourth class performers from aNautanki.Recommend3
@Truth:
“…NOT ALL FEUDALS ARE BAD.”
.
Yes, some are not. Feudal or not, all killers are bad. They are very very bad.Recommend4
@Abid P Khan
It was not just a single feudal lord but a bunch of others behind him who together put up the pressure for not transferring power to the majority party so the feudal lords could continue to enjoy their monopoly of power, pelf, and privilege.Recommend5
Injustice in all its shape and faces is condemnable. Shahzeb’s case shall be dealt with all the justice by the authorities concerned rather than making it a media trial. Media, bloggers and socialities shall on the other hand deliver justice on thier part. Why just Shahzeb, why only Malala, why not same fury and same protests when Saad Farooq was gunned down in same city, Karachi, 3 days after his Walima, he didnt had any argument, any brawl but yet he was gunned downed in broad day light only because he was an Ahmadi, he was one of 10s of Ahmadiis killed in KArachi in last quarter of 2012. Yet no civil rights activist, no socialities no so called blogger came to raise voise againts Saad’s murder.neither did media riase voice, nor did Supreme court take suo moto action. Why? why some lives are more precious than others? why this media and social unjustice?Recommend2
@Aahjiz BayNawa:
“@Abid P Khan
It was not just a single feudal lord but a bunch of others behind him who together put up the pressure for not transferring power to the majority party so the feudal lords could continue to enjoy their monopoly of power, pelf, and privilege.”
.
Spot on my friend. The whole gang with cousins and all lined up behind him to pelf and plunder the silliest people on earth. They also saw to it that democracy could not take root in the country.Recommend2
In the last few days i have seen quite a few people asking for justice for late shahzeb . may he RIP . he was muredered in cold blood , awful . killer escaped , awful, also very familiar , happens all the time .but i cannot digest the reaction of the media to a single killing . my point being TENS are killed daily in karachi , in lahore in every part of the country . and no body raises an eyebrow .nobody seems to notice it . news agencies display the news on screens , mention them once or twice in the news a few coloumns are written on general voilence and situation in the countery but no body has taken to roads for the people who die on daily basis . why ? let me tell you why because they are poor , not well connected , don’t have any relative in media or police . so not even dogs bark when they die . and one day a well connected young lad from an affluent family dies and suddenly all news channels are shouting there guts out for justice . why ? i am not saying that i am not abhorred by the death of shahzeb but i am equally disguted by the death of ordinary people . all i am saying is stop being a hypocrite if you people or anyone is against voilence let your stance be indiscriminate . speak for everyone or none . PEACE .Recommend4
@Abid P Khan:
All killers are not bad.
Some are trained and paid for by your tax rupees.
They were “innocent” once.
Some are well educated hanging judges.
Some kill in self defense.
Some kill accidentally.
Some are mentally ill.
.
It is criminal to live in a black & white world.
.
Live intelligently.Recommend
This article was not return to condemn feudalism. It was also not written to imply that only one or two publicized deaths should be investigated. It was written to emphasise that lawlessness and corruption are so ingrained in the society we live in, that one blast, one death doesn’t shake us anymore. And in order for order to resume, we have to get rid of this apathy. The typical reaction after we hear news of a blast is to call friends and family, confirm they are home safely, and then forget about it till the next one. We’ve all established that whoever is in charge is not putting an end to terrorism, corruption, whatever we want to call it. But we have assumed that it is also not our job. We subconsciously decided to be helpless victims, a phenomena that means this chaos will continue. Unless we make SOMETHING a catalyst and raise our voice against it. We need to pick SOMETHING as a vehicle for change. That could be Malala, Shahzeb, fedualism, nepotism, street mugging, littering, whatever moves us. But we need to begin somewhere, without further delay.Recommend1
@Truth:
In societies that have progressed, killing of any human being is considered inhuman.Recommend
There was no problem if u would have condemned fedualism.fedualism needs to be condemned…problem is ppl use to associate it with the waderas only..actually fedualism is a mindset and anyone can be a feudal you doesnt need to own a land to become a feudal..
“tiff with members of a feudal family.
besides tht how could u say that the murderers belong from a feudal family..or associating label of feudals to them..Recommend
The Feudalism in Pakistan (Urdu: زمینداری نظام zamīndāri nizam) has a stranglehold on the economy and politics of the nation. The feudal landlords have created states within a state where they rule their fiefs with impunity. The landlord’s influence spans over the police, bureaucracy and judiciary. The majority of the politicians in Pakistan are themselves feudal landlords.
The Bhuttos’ is one of the richest families of the subcontinent, The Bhuttos own around 40,000 acres (161874000 m² or 161.874 km²) of land in Sindh and assets worth billions of dollars.
Throughout history, feudalism has appeared in different forms. The feudal prototype in Pakistan consists of landlords with large joint families possessing hundreds or even thousands of acres of land. They seldom make any direct contribution to agricultural production. Instead, all work is done by peasants or tenants who live at subsistence level.
The landlord, by virtue of his ownership and control of such vast amounts of land and human resources, is powerful enough to influence the distribution of water, fertilisers, tractor permits and agricultural credit and, consequently exercises considerable influence over the revenue, police and judicial administration of the area. The landlord is, thus, lord and master. Such absolute power can easily corrupt, and it is no wonder that the feudal system there is humanly degrading.
The system, which some critics say is parasitical at its very root, induces a state of mind which may be called the feudal mentality. This can be defined as an attitude of selfishness and arrogance on the part of the landlords. It is all attitude nurtured by excessive wealth and power, while honesty, justice, love of learning and respect for the law have all but disappeared. Having such a mentality, when members of feudal families obtain responsible positions in civil service, business, industry and politics, their influence is multiplied in all directions. Indeed the worsening moral, social, economic and political crisis facing this country can be attributed mainly to the powerful feudal influences operating there.
Although the system has weakened over the years through increased industrialization, urbanization and land reforms such as those introduced by Zulfiqar Ali Bhutto, oligarchs still hold much power in the politics of Pakistan due to their financial backing, rural influence and family led politics which involves whole families to be in politics at any one time and cross marriages between large feudal families to create greater influence. Many children of feudal families are also argued to take up bureaucratic roles to support family agendas.
To begin with, the Pakistan Muslim League, the party laying Pakistan’s foundation 53 years ago, was almost wholly dominated by feudal lords such as the Zamindars, Jagirdars, Nawabs, Nawabzadas,Mansabdars, Arbabs, Makhdooms, and Sardars, the sole exception being the Jinnahs (merchants and lawyers) and the Sharifs(industrialists). Pakistan’s major political parties are feudal-oriented, and more than two-thirds of the National Assembly (lower house of the legislature) is composed of this class. Besides, most of the key executive posts in the provinces are held by them.
Through the 1950s and the 1960s the feudal families retained control over national affairs through the bureaucracy and the armed forces. Later, in 1972, they assumed direct power and retained it until the military regained power recently. Thus, any political observer can see that this oligarchy, albeit led by and composed of different men at different times, has been in power since Pakistan’s inception.
Since the Obama administration currently appears reluctant to ditch George W. Bush’s wrongheaded policy in Afghanistan, Pakistan should distance itself from the U.S., which may be planning a very long stay in Afghanistan. But Pakistan must also put its own house in order.
Second, Pakistan has to uplift its underprivileged areas, which are the main breeding grounds for the militancy. Unemployment, poverty, lack of quality schools, massive corruption, a low standard of living, and the millennia of debilitating feudalism have accelerated the Talibanization of the country. One reason why so many people have joined various Taliban groups in the Swat Valley — an area that is home to 1.3 million people with fertile land, orchards, vast plots of timber, and lucrative emerald mines — is that the Taliban have successfully exploited the profound differences between wealthy landlords and their landless tenants. The Taliban seized power from about 50 big landlords who ruled the Swat Valley and then organized the long-suffering peasants into armed bands. The entire landowning clique fled the Valley, and the Taliban offered the economic spoils to the landless peasants of Swat Valley.
Now is the time to end the feudal landlords’ domination of Pakistan, which has put workers and peasants in a subservient position and kept the middle class out of the highest circles of power.
Pakistan military has decided to deal with the Taliban Frankenstein.
The world was wondering what Pakistan was doing, until it launched a full-scale military offensive last week to halt the Pakistani Taliban, which had taken control of districts only 100 kilometers from the capital.
Pakistanis were glued to their TVs, shocked to see troops of the group known as the neo-Taliban advance unhindered toward Islamabad, set on recreating the Stone Age state their namesakes had established in Afghanistan in the 1990s.
But is it really so? Well, in some ways it is. Over the years, Pakistan has let the situation fester, allowing extremist and terrorist groups to sprout like mushrooms. The country’s chronic socioeconomic problems have left the downtrodden masses three choices: flee the country for greener pastures in foreign countries, become criminals at home, or join militant organizations that promise a better life, at least in the hereafter. When people don’t have the opportunity to live with honor, many choose to at least die with honor.
However, Pakistan’s military offensive against the Taliban will only solve the problem temporarily.
First, Pakistan has to free itself from the fatal U.S. embrace that has damaged the country greatly. For instance, the U.S. has given Pakistan $11 billion in assistance since September 2001, but the U.S. “war on terror” has cost Pakistan $35 billion, according to Prime Minister Pervez Ashraf’s advisor on finance, Shaukat Tareen.
Moreover, Pakistan’s unholy alliance with the U.S. has radicalized its citizens and exacerbated the terrorism and militancy problems in the country once known for its tolerant peace-loving society.
Pakistan has to finally eradicate feudalism to end extremism and enter the modern world.
Pakistan must introduce land reforms, build a more vibrant middle class, reduce poverty, improve the education system, build roads, implement infrastructure projects, and establish industry in order to give people more opportunities for a better life. Otherwise, feudalism and intelligence agencies will only create more Frankenstein monsters in the future, long after the Taliban forces are gone.
The writer is a Tehran Times journalist based in Tehran.He can be reached at gj.tehran@gmail.com.
POSTER BOY OF PAKISTANI FEUDALS
To Defeat The Taliban, Pakistani Feudalism and Their Perpetrators Must Die: Like Shahzeb, the Pakistani Feudals Will Murder All Pakistanis Through Starvation, Disease, Illiteracy, Joblessness, Crime, and Sexual Exploitation of Women and Gender Bias. .
On December 25, Shahzeb Khan was shot dead in Karachi. Since his death, Shahzeb has become a symbol in Pakistan, with his picture spreading across social media platforms. Ordinary Pakistanis want his death to be the end of Pakistani feudal class, who live above the law in the South Asian country.The alleged killers, Siraj Talpur and Shahrukh Jatoi, are the member of two powerful feudal families. Pakistan’s political and social systems are still rife with corruption, leaving families like the Talpur and Jatoi outside of the reach of the law for many ordinary Pakistanis.
Shahzeb’s murder should be the final nail in the coffin of Pakistan’s feudalism. Shahzeb’s murder is a crime against a nation of 180 million people. It has to be avenged with the Biblical punishment of an eye for an eye, and a tooth for a tooth. Several hundred thousand Pakistani poor have died at the hands of the feudals, who control, not only large tracts of land, but also, have used their power to gain 75 percent of seats in the parliament and provincial assembly. It is about time; Pakistanis came up with a Hitlerian final solution to the curse of feudalism in the nation. These feudals should be pulled out of their lavish homes, cars, and planes and tried. Pakistani people need to have summary trial courts and, if found guilty of suppression of tenants, murder, rape, and tax evasion, they should be summarily executed not by the Army, but by Pakistan Police Firing Squads. Feudals are the root cause of all of the problems, which Pakistan has suffered for the last 60 years. Once, this plague on Pakistan is removed, the nation will start to flourish and their will be thousand points of light to economic freedom, abolition of hunger, penury, servitude, and unacknowledged slavery. Feudal exploitation breeds poverty, which in turn breed terrorism, crime, and corruption. Wake up Pakistanis! Today it is Shahzeb, tomorrow it will be you. Abolish land holdings and revert all land to the state, which would then distribute to Muzaras. Punjab and Sindh are two provinces, where feudalism is rampant. In the last sixty years, all power has rested with feudals. Pakistan are working under the tutelage of the feudal class.
FEUDAL MAFIAS & THE COBRAS OF FEUDALISM
Khattar (Hayat) family
Sikandar Hayat Khan (Punjabi politician), KB, KCSI
Shaukat Hayat Khan, Shaukat i Punjab
Mazhar Ali Khan
Tariq Ali Khan
Begum Mahmooda Salim Khan
Bhutto family
The members of Bhutto family (Urdu: خاندان بھٹو) in politics:
Shah Nawaz Bhutto – The Dewan of Junagadh and the Father of Zulfiqar Ali Bhutto (Member Bombay Council).
Wahid Baksh Bhutto – (1898 – 1931) was a landowner of Sindh, an elected representative to the Central Legislative Assembly and an educational philanthropist.
Zulfikar Ali Bhutto, son of Shah Nawaz (President (1970–1973); Prime Minister (1973–1977))
Mumtaz Bhutto, cousin of Zulfikar, (chief of Bhutto tribe, former chief minister and Governor of Sindh, Federal Minister of Pakistan)
Nusrat Bhutto, wife of Zulfikar (former minister without portfolio)
Benazir Bhutto, daughter of Zulfikar (Prime Minister, 1988–1990 and 1993–1996), assassinated December 27, 2007.
Murtaza Bhutto, elder son of former Prime Minister of Pakistan Zulfikar Ali Bhutto and the brother of former Prime Minister of Pakistan Benazir Bhutto. He was usually known as Murtaza Bhutto and was assassinated under mysterious circumstances.
Shahnawaz Bhutto, Shahnawaz was studying in Switzerland when Zia ul Haq’s military regime executed his father in 1979. Prior to the execution On July 18, 1985, the 27 year old Shahnawaz was found dead in Nice, France. He died under mysterious circumstances.
Fatima Bhutto, Fatima was born in Kabul, Afghanistan while her father Murtaza Bhutto was in exile during the military regime of General Zia ul Haq. Murtaza Bhutto, was son of former Pakistan’s President and Prime Minister, Zulfiqar Ali Bhutto.
Ameer Bux Bhutto, currently Vice President of Sindh National Front and also ex-Member of Sindh Assembly. He is son of Mumtaz Bhutto.
Sharif family
Nawaz Sharif, Former Prime Minister of Pakistan
Shahbaz Sharif, Chief Minister of Punjab
Hamza Shahbaz Sharif, Son of Shahbaz Shareef, (Member of National Assembly of Pakistan)
Maryam Nawaz, daughter of Nawaz Sharif
Tareen (Tarin) clan or family of Haripur, Hazara
Khan Sahib Abdul Majid Khan Tarin, OBE
Field-Marshal General Ayub Khan, President of Pakistan
Begum Mahmooda Salim Khan (see also Wah/Hayat Khattar Family, above)
Gohar Ayub Khan
Omar Ayub Khan
Jehangir Khan Tareen
Jadoon Family
Prominent figures of the Jadoon family
Khan Sultan Muhammad khan Jadoon,Chief of Jadoon,Ruler of Hazara
Amanullah Khan Jadoon (Minister of Petroleum and Gas during 2002 to 2007)
Iqbal Khan Jadoon,Former Chief Minister,NWFP
Akhtar Jadoon (MPA,KARACHI.)
Soomro family
Members of Soomro family (Urdu: خاندان سومرو) in politics are:
Khan Bahadur Allah Bux Soomro, Twice Chief Minister of Sindh
Elahi Bux Soomro, remained Member of National Assembly of Pakistan, Speaker National Assembly of Pakistan, Federal Minister
Rahim Bux Soomro, Minister Sindh
Mohammad Mian Soomro, remained President of Pakistan, Prime Minister of Pakistan, Senate of Pakistan and Governor of Sindh
Chaudhrys of Gujrat
Chaudhry Zahoor Elahi (A parliamentarian who played a major role in restoration of democracy and human rights in Pakistan)
Chaudhry Shujat Hussain (Prime Minister of Pakistan – June – August 2004)
Chaudhry Pervaiz Elahi (Chief Minister of Punjab – October – 2002 to October 2007)
Chaudhry Shafaat Hussain (Younger brother of Chaudhry Shujat Hussain and the District Nazim of Gujrat since 2001)
Moonis Elahi (Son of Chaudhry Pervaiz Elahi, Member of Punjab Assembly)
Gabol family
Allah Bakhsh Gabol, Member Bombay Legislative Assembly 1928, Member Sindh Legislative Assembly 1937 and Mayor of Karachi for two terms.
Nabil Gabol (Grandson of Khan Bahadur Allah Bakhsh and son of Ahmed Khan Gabol), Member Sindh Assembly 1988, 1993, 1997; Member National Assembly 2002, 2008 and Federal Minister for Ports and Shipping.
Khattaks
Habibullah Khan Khattak, The son of Khan Bahadur Kuli Khan Khattak, his son Ali Kuli Khan Khattak also rose to the rank of Lt Gen and retired as the Chief of General Staff (CGS) in 1998.After his premature retirement from the Army, Khattak became closely involved in the private idunstry sector through his company Bibojee Group. He also served as a federal minister during Zia-ul Haq’s time and made an abortive attempt to contest elections from his home constituency of Karak.
Ali Kuli Khan Khattak,Lieutenant General Ali Kuli Khan Khattak, is senior retired three-star general and military strategist who was a former Chief of General Staff (CGS), Commander X Corps (Rawalpindi) and Director General Military Intelligence (DGMI) of the Pakistan Army.
Ghulam Faruque,The late Khan Bahadur Ghulam Faruque Khan Khattak(1899–1992) was a politician and industrialist of Pakistan. He belonged to the village Shaidu in Nowshera District, Nowshera is the home of the famous Pashtun Tribe the Khattak of the NWFP Province in Pakistan. Because of his contribution to Pakistan’s Industrial development he is sometimes described as “The Goliath who Industrialized Pakistan”.
Marwats
Habibullah Khan Marwat, Justice of the West Pakistan High Court, first & second Chairman of the Senate of Pakistan, acting President of Pakistan, when the President Fazal Ilahi Chaudhry went abroad, Pakistan’s Interior Minister and also Chief Minister of West Pakistan. Was elected to the first ever Legislative Council of Khyber Pakhtunkhwa (then North-West Frontier Province NWFP), first as a member and later Deputy Speaker.
Shah Nawaz Khan, ex-Chief Justice of Khyber Pakhtunkhwa and Judge on the Supreme Court of Pakistan. He was also Governor of NWFP.
Muhammad Akram Khan, MPA, Khyber-Pakhtunkhwa Assembly, Minister for Excise and Taxation in Arbab Jahangir, Cabinet Member (1985–88)
Salim Saifullah Khan, Senator of Pakistan, [[President Pakistan Muslim League {Like minded group}]]
Anwar Saifullah Khan, MPA, Federal Minister under the Premiership of Benazir Bhutto
Junejo family
The members of Junejo family (Urdu: خاندان جونیجو) in politics:
Raees-Ul-Muhajireen Barrister Jan Muhammad Junejo – Leader of the Khilafat Tehreek.
Mohammad Khan Junejo Former Prime Minister of Pakistan
Jam Sadiq Ali – Former Chief Minister Sindh
Chakar Ali Khan Junejo – Former Ambassador MPA
Badshah Khan family
The members of Badshah Khan’s family (Urdu: خاندان بادشاه خان) in politics:
Khan Mohammad Abbas Khan (Former member of Indian National Congress,served as the Interim Mister for Industries, Freedom fighter and an Active Member of Pakistan Muslim League) (cousin of Haroon Khan Badshah)
Haroon Khan Badshah (Member of Provincial Assembly of Khyber Pakhtunkhwa, ex-provincial Minister for Agriculture Khyber-Pakhtunkhwa)
Kundi family
Abdul Quayyum Khan Kundi, former President Pakistan Chamber of Commerce-USA and member Advisory Committee of Pakistan Tehrike Insaf (PTI)
Rana & Rao family
Rao Mohammad Hashim Khan,(Member of National Assembly, Ex-Chairman Public Accounts Committee)
Rana Tanveer Hussain,(Member of National Assembly)(Ex.Federal Minister)
Rao Sikandar Iqbal,(Ex.Federal Minister)
Zia-ul-Haq family
The members of Zia-ul-Haq’s family (Urdu: خاندان ضياءالحق) in politics:
Muhammad Zia-ul-Haq (President of Pakistan, 1978–1988)
Muhammad Ijaz-ul-Haq (Federal Minister for Religious Affairs & Minorities: January 2004 – November 2007)
Noon family
Noon family (Urdu: خاندان نون) is major political family of Pakistan.
Members of Noon family
Malik Adnan Hayat Noon Ex-MNA
Malik Amjad Ali Noon .Ex-ambassador, Ex-chairman
Malik Anwar Ali Noon. PPP leader in Sargodha
Malik Feroz Khan Noon Ex-Prime minister of Pakistan.
Leghari family
The members of Leghari family (Urdu: خاندان لغاری), in politics:
Farooq Leghari (ex President of Pakistan)
Awais Leghari (MPA, MNA, Federal Minister)
Rafique Haider Khan Leghari (MPA “Punjab”, Minister, Chairman District Council RY Khan,
Qazi family
Members of Qazi family (Urdu: خاندان قاضی), of Sindh in politics:
Qazi Abdul Majeed Abid (Qazi Abid), a four-time Federal Minister, Sindh Provincial Minister, and son of Qazi Abdul Qayyum
Fahmida Mirza, current Speaker of the National Assembly, former Acting President of Pakistan, three-time Member of the National Assembly, and daughter of Qazi Abid
Qazi Asad Abid, a former Member of the National Assembly and son of Qazi Abid
Zulfiqar Mirza, current Sindh Provincial Home Minister, former Member of the National Assembly, and nephew of Qazi Abid, Qazi Azam, and Qazi Akbar.
Pir Mazhar Ul Haq, current Senior Minister and Education Minister in the Sindh Provincial Cabinet, a three-time Sindh Provincial Minister, and grandson of Qazi Muhammad Akbar
Marvi Mazhar, a former Member of the Provincial Assembly in Sindh and daughter of Pir Mazhar Ul Haq
Zardari family
The members of Zardari family (Urdu: خاندان زرداری), in politics:
Hakim Ali Zardari, the patriarch of Zardari family.
Asif Ali Zardari, son of Hakim Ali Zardari and husband of Benazir Bhutto, President of Pakistan
Azra Peechoho, daughter of Hakim Ali Zardari
Faryal Talpur, daughter of Hakim Ali Zardari, Former Nazima Nawabshah District, MNA
Bilawal Bhutto Zardari, son of Asif Ali Zardari and Benazir Bhutto, Chairman Pakistan Peoples Party
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