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Archive for December, 2012

AJMAL PAHARI-MQM TARGET KILLER OF HUNDREDS WALKS FREE IN PAKISTAN-COURTESY ZARDARI GOVERNMENT

‘Legendary killing machine’: Ajmal Pahari walks free for want of evidence

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Witness failed to identify him in court, no one else came forward.

KARACHI: 

A district and sessions court acquitted an alleged target killer, Ajmal Pahari, who has been accused of more than 100 murders, due to insufficient evidence.

On Tuesday, Shahnawaz alias Ajmal Pahari, was produced before the additional district and sessions judge, central, Rashida Siddiqui, in a murder case.

The court gave the acquittal orders under the Criminal Procedure Code Section 265-K, in which the charges are groundless and the court decided that the accused cannot be given punishment. The court then acquits the accused to save time.

Pahari was accused in the murder of a man named Junaid Alam Siddiqui alias Ihtisham, son of Rafi Siddiqui, in 2005. Junaid was killed in Jahangirabad, and Pahari and another man, Wasim Boss, were nominated in the FIR (134/2005) lodged at Rizvia police station.

The complainant, who was a witness to the murder, failed to identify Pahari and no other witnesses appeared in court. Since the challan was also submitted after six years, Pahari was acquitted.

Due to security threats, he was brought to the city courts amid strict security with a large number of policemen deployed around the complex.

The Sindh police’s Crime Investigation Department (CID) arrested Pahari from New Karachi on March 28. His name became synonymous with fear not only for his numerous deadly feats, but also recently for extortion and land grabbing in the city. Police officials had kept a tab on his activities for a long time but they admit that he had been set free numerous times because he was strongly backed by one political party. The arrest became possible after this party “suspended” its support, police say.

This was, however, not the first time that Pahari was arrested. In 1997, an anti-terrorism court had declared Pahari a proclaimed offender (along with a high-profile political leader and founder of a party) in a case related to the killing of four American Union Texas employees along with their Pakistani driver. Back then, the reward for Pahari was Rs1 million and he was nabbed by the Central Investigation Agency of the Karachi police in 2000.

However, within five years, Pahari was acquitted in all cases and was released in 2005. Since then, Anti-Extremism Cell SSP Omar Shahid claims that the suspect has committed 58 more cold-blooded murders. And to add insult to injury, Pahari has also made millions of rupees through his network of target killers and extortionists, the officer added.

The elusive criminal was on the run but was eventually nabbed by the authorities in a joint operation conducted by Shahid and Counter Terrorism Unit SSP Chaudhry Aslam Khan from New Karachi’s Eid Gah ground Sector 5-D in March. When asked whether he was sure Pahari would not walk free again, Shahid had told The Express Tribune that the police had done its job by nabbing the notorious killer and now it was for the investigation officers to build a strong case against the culprit in court. He said it was for the courts to decide the fate of the suspect, who is believed to have committed dozens of murders since his release in 2005.

Published in The Express Tribune, June 1st, 2011.

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Pakistan’s No.1 Terrorist in British Sanctuary: Altaf Hussain & List of MQM Target Killers

 

LIST OF TARGET KILLERS OF MQM

Names of 26 target killers revealed

 

 

 

ISLAMABAD: A joint interrogation team set up by the federal and Sindh governments to interrogate the accused arrested on the charge of being involved in targeted killings in Karachi,the financial capital of Pakistan,has finalized the list of 26 hardcore “killers” involved in ethnic and sectarian killings during last one year in the metropolis.

The team comprising representatives of Inter Services Intelligence (ISI), Military Intelligence (MI), Intelligence Bureau (IB), Special Branch, and the Crime Investigation Unit (UNIT), unanimously finalized the list and sent it to the federal and provincial governments a couple of months ago.

It merits mentioning that this is the list that has often been mentioned by the Sindh Home Minister Dr Zulfikar Mirza , however he never revealed the names of the detained target killers and their affiliations.

The names of the detained target killers and their affiliations are as follows,

  1. Habib-ur-Rehman s/of Majeed-ur-Rehman (MQM),
  2. Murad Akhtar Siddiqui s/of Minhajuddin Siddiqui (MQM),
  3. Jamal Abdul Nasir (MQM),
  4. Tahir Ali alias Topchi (MQM),
  5. Imran alias Irfan Lamba s/of Mehboob Ali (MQM),
  6. Shariq Nafees alias Sherri s/of Mohammad Nafees Shaikh (MQM),
  7. Atif Rasheed alias Gohar s/of Abdul Rasheed (MQM),
  8. Imran alias Akoo s/of Habibullah (MQM),
  9. Anas Bin Haroon s/of Haroon Rasheed (MQM),
  10. Syed Abu Irfan alias Urfi s/of Syed Abu Asad (MQM),
  11. Mohammad Ishtiaq alias Salman alias police wala (MQM-A),
  12. Mohammad Yaseen s/of Abdul Haq (MQM-A),
  13. Rizwan Mahmood alias Khalid chamber s/of Mehmood Khan (MQM),
  14. Maqbool Hussein alias Maqboola s/of Ali Hassan (MQM-Haqiqi),
  15.  Azhar Ali alias Uncle alias Babu s/of Abdul Rehman (MQM-Haqiqi),
  16. Abdul Aziz Ansari s/of Abdul Naseer Ansari (MQM-Haqiqi).

Source

images-37According to the team, these target killers, who were either arrested red handed or on tip-offs, have confessed to killing their rivals in different parts of Karachi.

Majority of the target killers who were apprehended and investigated by the Joint Interrogation team belong to MQM-A. They have confessed of getting orders from there high ups.

It has also been accepted by the culprits that most of the killings were due to petty issues such as refusal to pay for party fund or having any kind of links with their rivals.

“They are in the custody of law enforcing agencies, however when they would be presented before the media and tried in the courts, that is up to the government”, a member the team said.

“ Until and unless there is the policy of reconciliation, I don’t think that the killers would be tried or presented before media”, he maintained.

Political circles often blame the Pakistan Peoples’ Party (PPP) government for not taking the culprits involved in target killings that have engulfed over 1000 lives during last couple of years, just to save its fragile rule in center and Sindh.

Many other target killers have reportedly been released by the law enforcing agencies in the recent past due to political pressures.

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Numerous sources reported that a relative calm descended on Karachi in 1996 in the wake of the crackdown on the MQM (HRW Dec. 1996, 176; The HeraldMar. 1996a, 46a; The Economist 25 Jan. 1997; ibid. 1-7 June 1996; AFP 19 July 1996; UN 15 Oct. 1996, 22). Deaths due to political violence fell sharply from the previous year—approximately 400 in 1996 as compared to over 2,000 for 1995 

 

Excerpted from:

Referenceimages-36Immigration and Refugee Board of Canada

 
 

 

Title

UPDATE ON THE MOHAJIR QAUMI MOVEMENT (MQM) IN KARACHI
Publisher Immigration and Refugee Board of Canada
Country Pakistan
Publication Date 1 June 1997
Cite as Immigration and Refugee Board of Canada, UPDATE ON THE MOHAJIR QAUMI MOVEMENT (MQM) IN KARACHI, 1 June 1997, available at: http://www.unhcr.org/refworld/docid/3ae6a83c4.html [accessed 26 December 2012]
Disclaimer This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.

Immigration and Refugee Board of Canada - Logo

UPDATE ON THE MOHAJIR QAUMI MOVEMENT (MQM) IN KARACHI

 

 

 

GLOSSARY

 

CIA         Criminal Investigation Agency

DIG         Deputy Inspector General of Police

FIR          First Information Report

KMC      Karachi Municipal Corporation

MLO       Medico-Legal Officer

MQM(A)               Mohajir Qaumi Movement-Altaf (led by Altaf Hussain)

MQM-Haqiqi        Haqiqi faction of the Mohajir Qaumi Movement

PML(N)  Pakistan Muslim League (led by Nawaz Sharif)

PPP         Pakistan People’s Party (led by Benazir Bhutto)

PPP (Shaheed)      Shaheed faction of Pakistan People’s Party (led by Murtaza Bhutto/Ghinwa Bhutto)

 

MAP 1: PAKISTAN

 

See original

Source: Pakistan: A Country Study 1984, p. xxviii.

 

MAP 2: KARACHI

 

See original

Source: King Apr. 1993, p. 108.

 

1. INTRODUCTION

This paper is intended to serve as an update on human rights issues surrounding the Mohajir Qaumi Movement (MQM)[1]1 in Karachi, Pakistan, since April 1996. It follows and is meant to be read in conjunction with the November 1996 DIRB Question and Answer series paper Pakistan: The Mohajir Qaumi Movement (MQM) in Karachi January 1995-April 1996.

Political violence in Karachi dates back several years and is, as Jane’s Intelligence Review sums up, “a complex phenomenon” involving not just political and ethnic tensions, but also rapid population growth, corrupt and neglectful government, and a massive influx of drugs and small arms from the Afghan war (July 1996; see also Current History Apr. 1996, 162). Karachi, Pakistan’s main seaport with an estimated population of 12-15 million, is 60-65 per cent Mohajir, and contributes disproportionately to the economy and government revenues of both Sindh Province and the country as a whole (Jane’s Intelligence Review July 1996; Asian Survey Oct. 1996, 1038; Le Monde diplomatique Jan. 1996). However, political power in Sindh Province has traditionally rested with rural-based parties rather than with the urban-based Mohajirs, who make up about 40 per cent of the province’s population (Jane’s Intelligence Review July 1996; Asian Survey Oct. 1996, 1038-39). In recent years, politics in Karachi has been dominated by bitter conflict between former prime minister Benazir Bhutto’s Pakistan People’s Party (PPP) and the MQM, a conflict that contributed to the dismissal of both Bhutto national governments, in 1990 and 1996 (Country Reports 1996 1997, 1465; Asian Survey July 1996c, 671; Jane’s Intelligence Review July 1996). But tensions and incidents of violence have also been high between rival factions of the MQM: the MQM(A), which is headed by Altaf Hussain in London, UK, and the breakaway Haqiqi faction headed by Afaq Ahmed in Karachi (ibid.; Asian Survey Oct. 1996, 1037; AFP 3 May 1996).

This paper proceeds chronologically, beginning with issues related to the stepped-up police action against the MQM in early 1996, and following through Benazir Bhutto’s dismissal by President Farooq Ahmed Leghari in November 1996 on charges of corruption and of orchestrating extrajudicial killings in Karachi. The paper also discusses the national and provincial elections in February 1997, which saw re-emerging MQM involvement and a new influence for the party in both the Sindh and national governments.

 

2. SITUATION IN KARACHI

 

2.1 Police Action

 

In the spring of 1996 Karachi police, in coordination with the paramilitary Rangers[2]2, were completing a massive crackdown on suspected MQM supporters that had been building since July 1995, when key military and police officials were replaced and security forces were reportedly given a free hand to destroy the MQM leadership using whatever means necessary (The Herald Mar. 1996a, 46a-46b, 47-48; ibid. Mar. 1996b, 25-26; Jane’s Intelligence Review July 1996). In March 1996 the Karachi monthly The Herald reported a wave of fake encounter killings, often accompanied by torture, of suspected MQM activists, staged by police and Rangers and supported by Medico-Legal Officers (MLOs) and police surgeons untrained in forensic medicine and unlikely to challenge security forces’ stories (Mar. 1996a, 46a-46b; ibid. Mar. 1996b, 25-27; ibid. Mar. 1996c, 32-33). According to Jane’s Intelligence Review, “there can be little doubt that the government sanctioned the use of extra-judicial methods to eliminate key terrorist suspects” (July 1996). As well, The Herald reported that “many of those killed in fake encounters are people whose only crime was to be politically active and who had never been known for any kind of violent act” (Mar. 1996b, 26, 30). Others, according to The Herald, were victimized simply for being in the wrong place at the wrong time, and then later were labelled as MQM activists (ibid., 31).

Tactics used by security forces included stepped-up patrols in MQM-dominated areas, cordon-and-search operations and round-ups of able-bodied males, the use of reward money and torture to obtain information, selective tapping of phone lines and intense surveillance of suspects, and the banning of mobile phones and pagers, which had been used heavily by the MQM[3]3 (HRW Dec. 1996, 176; Jane’s Intelligence Review July 1996; The Herald Mar. 1996a, 46b; ibid. Mar. 1996b, 26; UN 15 Oct. 1996, 5).

The most controversial tactic, however, was the use of targeted extrajudicial killings—a policy officially denied by security forces and government officials, but widely alleged by other sources, including President Leghari, who cited government-sponsored extrajudicial killings in Karachi as a major reason for dismissing the Bhutto government in November 1996 (Country Reports 19961997, 1466; India Abroad 15 Nov. 1996; AI Nov. 1996, 1; HRW Dec. 1996, 176;The Herald Feb. 1996). Torture was often involved: according to The Herald, most of the suspected MQM activists killed by security forces in early 1996 “were picked up, tortured to extract information and murdered in cold blood” (ibid. Mar. 1996b, 26; see also Country Reports 1996 1997, 1466; HRW Dec. 1996, 176). The Herald also stated that “extreme forms of torture, with detainees being burnt with cigarettes and iron rods, beaten, cut with razors, having their flesh gouged out and their bones broken seemed to be the norm rather than the exception” (ibid., 30; see also UN 15 Oct. 1996, 5, 21).

By various accounts the security forces’ campaign hit hard against the MQM leadership, forcing many of those not killed or arrested to flee the country or go underground (AFP 9 Jan. 1997; The Herald Mar. 1996a, 46b; ibid. Feb. 1997;Asian Survey July 1996c, 671; India Abroad 12 Apr. 1996; The Economist 1-7 June 1996). In June 1996 The Economist reported

The MQM is wounded. Of its 26 members of Sindh’s provincial assembly, all but three are in jail or live abroad. The party leader, Altaf Hussein, is in exile in London. Thousands of party supporters are in hiding (ibid.; see also India Abroad 12 Apr. 1996).

Similarly, in April 1996 India Abroad reported that according to a submission to the UN Commission on Human Rights by the Cairo-based Afro-Asian Peoples Solidarity Group,

700 MQM workers are in jail in Islamabad, 50 in Rawalpindi, more than 100 in Karachi, 28 in Landhi, 287 in Khairpur, 300 in Sukkur, 200 in Jacobabad, 400 in Hyderabad and hundreds more under what is called house arrest in Islamabad (12 Apr. 1996).

In 1996 the MQM estimated that up to 5,000 of its members were in prison in Pakistan, although according to Country Reports 1996 “this number is impossible to confirm” (1997, 1469).

Allegations of corruption and misuse of power accompanied the security forces’ campaign against the MQM (UN 15 Oct. 1996, 21-22; Jane’s Intelligence ReviewJuly 1996; Country Reports 1996 1997, 1466; AFP 18 Feb. 1996). The use of extortion against MQM suspects and their families was widely reported, and security forces were criticised for allegedly falsifying accounts of the deaths of MQM suspects in their custody (UN 15 Oct. 1996, 21-22; Jane’s Intelligence Review July 1996; Country Reports 1996 1997, 1466; HRW Dec. 1996, 176; The Herald Mar. 1996d, 38).

Corruption is alleged to be widespread throughout Pakistan’s police forces (Country Reports 1996 1997, 1468; UN 15 Oct. 1996, 6, 26). According toCountry Reports 1996, in the spring of 1996 President Leghari

alleged that police stations are sold—meaning that police officials pay bribes to the politicians and senior officials in the department in order to get posted to police stations of their choice. They then recoup their investments by extorting money from the citizenry (1997, 1468).

UN Special Rapporteur Nigel S. Rodley, who visited Pakistan from 23 February to 3 March 1996 to investigate allegations of torture in custody, reported that according to the Deputy Inspector-General of Police in Karachi, between January 1995 and March 1996, 179 cases were registered against police (UN 15 Oct. 1996, 22).

In 51 cases the policemen were dismissed from the police force, 50 received `major punishments’ and 40 received `minor’ punishments. However, none were prosecuted for their violations. This is consistent with information the Special Rapporteur received from other sources. There appears to be a conviction on the part of police and government officials that administrative disciplinary measures such as dismissal, demotion and transfer are sufficient punishment for police and security officials who have abused their authority. Although the Government has stated its commitment to prosecute any officer found responsible for crimes such as torture, to the Special Rapporteur’s knowledge none have been convicted (ibid.).

      Country Reports 1996 reported that in November 1996 the caretaker government in Sindh initiated “a wholesale housecleaning” of the Karachi police department (1997, 1467). Similarly, in March 1997 the Karachi daily Dawnreported a new initiative from the Deputy Inspector General of Police in Karachi to establish a cell at the Central Police Office where citizens could lodge complaints against corrupt officers (19 Mar. 1997a). According to police sources, “the complaint cell is manned by clean and honest officials so that the accountability of the corrupt would not be affected” (ibid.).

 

2.2 Reports of Calm

 

Numerous sources reported that a relative calm descended on Karachi in 1996 in the wake of the crackdown on the MQM (HRW Dec. 1996, 176; The HeraldMar. 1996a, 46a; The Economist 25 Jan. 1997; ibid. 1-7 June 1996; AFP 19 July 1996; UN 15 Oct. 1996, 22). Deaths due to political violence fell sharply from the previous year—approximately 400 in 1996 as compared to over 2,000 for 1995 (HRCP 1996, 50; see also Country Reports 1996 1997, 1466; Reuters 26 Sept. 1996; UPI 12 Oct. 1996). In June 1996 The Economist likened Karachi to Belfast:

It is a scarred city, relieved that at last it is almost peaceful, but fearful that violence could return. People are still being shot in the street, but the Battle of Karachi … has reached [the] exhaustion point, if not a conclusion (1-7 June 1996).

In July 1996 Agence France Presse also reported that violence was “at a low ebb” and that Karachi was experiencing the “gradual resumption of normal life and business” (19 July 1996). According to AFP,

Rusted shells of torched cars no longer dot the streets, gunfire has stopped echoing through the night and road-side vendors are again doing brisk business in the once-ravaged central and western districts of the city (ibid.).

The UN Special Rapporteur also commented that along with the reduced violence, the city’s successful hosting of World Cup cricket matches in early 1996 indicated that “some semblance of law and order” had returned to Karachi (UN 15 Oct. 1996, 22).

However, MQM-led strikes, usually to protest killings of MQM members by security forces but also to protest other issues,[4]4 frequently disrupted life in the city (Asian Survey July 1996c, 672; Reuters 26 Sept. 1996; ibid. 14 Sept. 1996; ibid. 18 Apr. 1996; DPA 8 Sept. 1996; AFP 12 May 1996; ibid. 3 Apr. 1996; ibid. 14 Mar. 1996). In a July 1996 Asian Survey article, Saeed Shafqat reported that

whenever Altaf Hussain, the MQM leader, issues a strike call the response is overwhelming and the city of Karachi and other urban centers of Sindh come to a grinding halt. These strikes have a crippling effect on the social, cultural, and commercial life in Karachi and on the economy of the country (July 1996c, 671-72).

As well, the MQM(A) and MQM-Haqiqi rivalry continued to spark violence (AFP 3 May 1996; The Herald [Glasgow] 4 Feb. 1997; Reuters 4 Feb. 1997; ibid. 26 Jan. 1997; AFP 3 Feb. 1997; ibid. 2 Feb. 1997). The Haqiqi, or “real” MQM, split off from the main group in 1991 in opposition to the leadership of Altaf Hussain (Jane’s Intelligence Review July 1996; Asian Survey Oct. 1996, 1037).[5]5According to Jane’s Intelligence Review, the MQM-Haqiqi were originally covertly backed by the military in an attempt to undermine the MQM (ibid.). Thus the MQM(A) still frequently refers to the MQM-Haqiqi group as “state-sponsored terrorists” (MQM News 29 Sept. 1996; The News 7 Apr. 1997). However, the Haqiqi group itself reported a crackdown on its supporters by security forces in 1996 (Dawn 15 July 1996; Reuters 20 Sept. 1996). In July, for example, police clashed with MQM-Haqiqi supporters in the Central district of Karachi and shut down preparations for a public meeting for which they claimed the MQM-Haqiqi had not received proper authority (Dawn 15 July 1996). As well, in September 1996 police killed Haqiqi activist Mohammad Habib in a raid on his home in Orangi Town in what the Haqiqi leadership claimed was a false encounter (Reuters 20 Sept. 1996).

For its part, the MQM(A) reported that several of its members were killed by Haqiqi activists in 1996, and there were numerous reports of election violence between MQM(A) and Haqiqi groups in early 1997[6]6 (MQM News 29 Sept. 1996;The Herald [Glasgow] 4 Feb. 1997; Reuters 4 Feb. 1997; ibid. 26 Jan. 1997; AFP 3 Feb. 1997; ibid. 2 Feb. 1997; The Herald Feb. 1997, 50).

A number of sources commented that despite the relative calm in 1996, peace could not be counted on in Karachi until fundamental problems had been addressed on a political level (Asian Survey Oct. 1996, 1041; DWS 20 Mar. 1997b; AFP 19 July 1996; The Economist 25 Jan. 1997; The News 18 Aug. 1996). Long-standing Mohajir grievances include not only the violence associated with the past few years, but also discrimination in filling quota-driven public employment and educational positions, and being left out of political power in a system dominated by rural-based Sindhis in Karachi and Sindh, and Punjabis on the federal level (Asian Survey Oct. 1996, 1036; Asia Times 22 Jan. 1997;India Abroad 12 Apr. 1996). President Zulfiqar Ali Bhutto, the father of Benazir Bhutto, introduced the quota system for government jobs (Asian Survey Oct. 1996, 1039-40). Asia Times reports that traditionally Mohajirs have been limited to only 7 per cent of federal government employment, and that Karachi, despite providing more than 70 per cent of the country’s revenues, receives only 5 per cent of funding for development (22 Jan. 1997).

Compounding the sense of injustice has been the ongoing reluctance of subsequent governments to hold a national census—since the last one was held in 1981, for example, the population of Karachi has ballooned to an estimated 12-15 million, but for official purposes remains set at 6.4 million (India Abroad12 Apr. 1996; Current History Apr. 1996, 161; Asiaweek 22 Nov. 1996). As Ahmed Rashid reported in Current History in April 1996,

a census would lead to a new demarcation of constituencies for seats in the National Assembly and the four provincial assemblies, drastically reducing the rural seats now held by feudal politicians and allowing the nascent urban middle class a better chance to enter politics. Both major political parties [the PPP and Pakistan Muslim League] have therefore stalled on carrying out a count (Apr. 1996, 162).

In March 1997, however, Prime Minister Nawaz Sharif’s new federal government announced plans to hold a new census (DWS 20 Mar. 1997a).

 

2.3 Prison Conditions/Corruption

 

Beginning in July 1996 a number of reports from the Pakistani media focused on alarming conditions in prisons in Sindh Province and in the country as a whole, exposing widespread use of bar fetters, torture, extortion of prisoners and family members, and deep-rooted corruption among officials (AI Oct. 1996, 1-4; The Herald Sept. 1996a; ibid. Sept. 1996b; ibid. Sept. 1996c; ibid. Sept. 1996d; Country Reports 1996 1997, 1467; UN 15 Oct. 1996 13-17, 23-26; HRCP 1996, 57-64). The initial reaction of authorities was to press charges against journalist M.H. Khan for his part in an exposé on the workings of the Hyderabad Central Jail (AI Oct. 1996, 1-4; UN 15 Oct. 1996, 17; Country Reports 1996 1997, 1467). Khan was granted bail, and by the end of 1996 the Human Rights Commission of Pakistan had taken up his case, with hearings still pending (ibid.). As well, the superintendent of Hyderabad Central Jail, Major Ghulam Hussain Khoso, was suspended and charged with corruption, and the Sindh provincial ombudsman Justice (retired) Salahuddin Mirza conducted an investigation into conditions at the jail (AI Oct. 1996, 1-4; The Herald Sept. 1996b; Country Reports 1996 1997, 1467). According to The Herald, Justice Mirza’s 10-hour visit in August 1996 “confirmed the extensive use of fetters, torture and extortion” (Sept. 1996b). For example,

among the inmates who had clearly been tortured was former MQM member of the National Assembly, Anees Qaimkhani from Mirpurkhas. His buttocks were blackened from constant whipping. Another prisoner, Mohammed Ali’s lips had been sewn shut with an ordinary needle and thread by jail officials in sheer anger over his refusal to break his hunger strike. The floor of the ward was stained with blood (ibid.).

In the Karachi Central Jail, the UN Special Rapporteur collected testimony from several prisoners:

The ill-treatment described included beatings, burning with cigarettes, whippings with rubber or leather straps, sexual assault, being hung upside down for prolonged periods, electric shocks, deprivation of sleep, mock executions, the use of fetters, blindfolding for periods of up to 16 days and public humiliation. Although many of these prisoners claimed that the police, Rangers and prison officials had used force to elicit confessions and to compel detainees to incriminate others, some indicated that the force was used to extort money or merely to humiliate individuals (UN 15 Oct. 1996, 13).

      The Herald reported that in Pakistan prisoners are routinely forced to pay bribes to avoid fetters, solitary confinement and beatings, or to buy “privileges” such as a comfortable room, drugs, the right to receive mail and visitors, or even to attend court hearings (Sept. 1996d; ibid. Sept. 1996a; ibid. Sept. 1996b). As well, reports indicated that prisoners who have been tortured have little chance of receiving medical treatment (ibid. Sept. 1996d; UN 15 Oct. 1996, 13). A mid-1996 report by the Democratic Commission for Human Development indicated that it is a common perception throughout Pakistan that torture under police custody is endemic, as is the act of detaining a relative of a suspect in order to get the suspect to surrender (1996, 13-14).

The UN Special Rapporteur reported that corruption within Pakistani prisons is “facilitated by the failure of the judiciary to … monitor them regularly” (15 Oct. 1996, 25). However, the Special Rapporteur found it even “more disturbing” that “in the few cases where judicial magistrates or High Court judges take action to improve the treatment of prisoners, their orders are routinely ignored by the authorities” (ibid., 23).

As well, the UN Special Rapporteur reports that the corruption found within Pakistani prisons is reflected in other areas of the legal and law enforcement system:

Provincial powers of appointment, promotion and deployment of police and prison personnel are not subject to institutional systems designed to promote competence, integrity, efficiency and adherence to the rule of law. It is generally understood that corruption is rife. Many of the notoriously underpaid and ill-trained personnel are generally thought to make ends meet by extorting money from those over whom they have power. It is commonly asserted that the jobs of such personnel, ranging from police recruits to station house officers, from prison guards to jail superintendents, can be bought, with the return on investment coming from the opportunities provided by unlawful enrichment (15 Oct. 1996, 22).

In September 1996 the MQM shut down Karachi with a strike protesting an apparent case of the Sindh government using corruption within the prison system for its own political gain (Reuters 14 Sept. 1996). Feroza Begum, an MQM deputy in the provincial assembly, testified that she had been forced to cross the floor to the ruling PPP government in order to keep her son, Osama Qadri, also formerly a deputy of the provincial assembly, from being tortured and killed in prison (ibid.; AFP 24 Oct. 1996). According to a 13 September 1996 editorial in The Muslim reprinted by the MQM, the “barbaric practice” of extrajudicial killings in police custody

has worked as the most effective threat to a degree where even a non-political family is willing to pay whatever price is asked by the local policemen for releasing their youth who are picked up in a general sweep or a search operation.

 

2.4 Police Killing of Murtaza Bhutto/Dismissal of Benazir Bhutto

 

On 20 September 1996, in a case that would eventually bring down the government, Karachi police shot and killed Prime Minister Benazir Bhutto’s estranged brother and political rival, Mir Murtaza Bhutto, and seven of his bodyguards outside his Karachi residence (Country Reports 1996 1997, 1466;The Herald Oct. 1996b, 24; The News 24 Feb. 1997; HRCP 1996, 50-51). Police claimed the men were killed in an encounter that began when officers attempted to arrest the bodyguards for terrorist acts and possession of unregistered weapons (Country Reports 1996 1997, 1466; The Herald Oct. 1996b, 24; AFP 19 Dec. 1996). Murtaza Bhutto had headed a PPP faction called Shaheed (“martyr”) Bhutto that was opposed to his sister’s governing PPP and at times allied with the MQM in Karachi (The Herald Oct. 1996c, 26; Reuters 26 Sept. 1996; Dawn 28 Jan. 1997). On 17 September police and Rangers had arrested Murtaza’s second-in-command, Ali Mohammed Soonara, who was suspected of being behind numerous terrorist attacks in Karachi (The HeraldOct. 1996c, 26; ibid. Oct. 1996b, 24; HRCP 1996, 50-51). According to The Herald, just hours after the arrest Murtaza Bhutto, anticipating that police would torture Soonara to obtain information and then kill him, led his bodyguards in a raid on two Criminal Investigation Agency (CIA) centres in a failed attempt to free Soonara (ibid. Oct. 1996c, 26; ibid. Oct. 1996b, 24). Police then registered cases against Murtaza and his bodyguards, which led to the 20 September confrontation (HRCP 1996, 51; The Herald Oct. 1996c, 26; ibid. Oct. 1996b, 24).

According to The Herald, Murtaza Bhutto had been travelling in an armed motorcade that police intercepted outside his residence (Oct. 1996b, 25-28).The Herald report indicates that a single shot appears to have set off a volley of shots from police; police claim there was a prolonged shoot-out, but according to witnesses there was little return fire from Murtaza’s guards (ibid.).

Writing in The Herald in October 1996, Hasan Zaidi argued that the case highlighted a profound loss of faith among Pakistanis: “the lack of trust among the public in the organs of the state and the eroding credibility of institutions is emblematic of a much bigger problem” (Oct. 1996a, 40). Zaidi argued that if the state had been functioning properly, Murtaza’s death would have launched widespread reforms:

The entire structure and operating procedures of the law enforcement agencies would have come in for review and transformation, making both more accountable to the public, as would have the laxity of laws which allowed Murtaza to move with impunity within the city in a convoy of guards armed to the hilt with deadly weapons. Such a reform movement would have also questioned why certain pockets within the administration were outside the normal chain of command and answerable only to their direct political and military patrons, as is the case with an elite group of police officers in Karachi (ibid., 40-41).

In fact the case has had wide-reaching ramifications: in early November 1996 President Leghari dismissed the PPP government of Prime Minister Benazir Bhutto, citing among other issues thousands of extrajudicial killings in Karachi, widespread corruption and a “sustained assault” on the judiciary (AI Nov. 1996, 1; Dialogue Dec. 1996, 4; Country Reports 1996 1997, 1472; India Abroad 15 Nov. 1996; AFP 12 Feb. 1997). In early January 1997 Asif Ali Zardari, husband of Benazir Bhutto, stood charged with Murtaza Bhutto’s murder, along with former interior minister Nasirullah Babar, former Sindh chief minister Syed Abdullah Shah and several police officials, on the evidence of 52 witnesses, including Murtaza’s widow Ghinwa Bhutto (ibid. 19 Dec. 1996; The News 3 Jan. 1997). According to The News from Islamabad,

The charge-sheet accused Asif Ali Zardari of hatching a conspiracy in connivance with Abdullah Shah, DIG [Deputy Inspector General] Karachi, Dr. Shoaib Suddle and Intelligence Bureau chief Masood Sharif to eliminate Murtaza Bhutto from the political scene. The charge-sheet said that they considered Murtaza Bhutto as a threat to the PPP (ibid.)

For her part Benazir Bhutto has charged that “there is a nexus between my brother’s death and the president,” testifying before the three-person tribunal investigating the killing that President Leghari was involved in a conspiracy to bring down her government through Murtaza’s death (AFP 12 Nov. 1996; ibid. 19 Dec. 1996; The News 24 Feb. 1997). Mysteries and conspiracy theories surround the case: for example, a key witness, police officer Haq Nawaz, was murdered, there were delays in registering First Information Reports (FIRs), and a mysterious fax allegedly from Military Intelligence reportedly links Benazir Bhutto and her brother to planned terrorist attacks just before Murtaza’s death (Country Reports 1996 1997, 1466; The Herald Oct. 1996a, 40-41; Dawn 17 Feb. 1997).

In April 1997 the trial of Asif Ali Zardari continued, but the political map of the country had changed: the dismissal of the Bhutto government and the calling of national and provincial elections allowed the MQM(A) to re-emerge from hiding and campaign openly for the first time in several years (The News 9 Apr. 1997;The Economist 25 Jan. 1997; AFP 9 Jan. 1997; DPA 29 Jan. 1997; The News 5 Mar. 1997).

 

2.5 National and Provincial Elections

 

In the 3 February 1997 national and provincial elections[7]7, the MQM(A) emerged as a powerful ally of the victorious Pakistan Muslim League (PML(N)) of Nawaz Sharif (AFP 13 Feb. 1997; AP 5 Feb. 1997; PTV Television Network 24 Feb. 1997; The News 20 Feb. 1997). Nationally, the MQM(A) won 12 seats, as compared to 134 for the PML(N) and 18 for the PPP, while in Sindh Province the MQM(A) won 28, with 35 for the PPP and 12 for PML(N) (The Herald Mar. 1997a, 48b; AP 5 Feb. 1997; AFP 13 Feb. 1997).

Immediately after the election both the PPP and MQM(A) claimed that the results had been marred by fraud, but international observers declared them largely free and fair[8]8 (The Washington Post 5 Feb. 1997; AP 5 Feb. 1997; The Herald [Glasgow] 4 Feb. 1997; AFP 12 Feb. 1997). The report of the European Union (EU) observer mission mentioned some problems, especially with the registration of women in tribal areas, and with sporadic violence in Karachi (AP 5 Feb. 1997). Reports indicate that in Karachi MQM(A) and Haqiqi members clashed throughout the election campaign, and that members of each side faced violence when trying to campaign in areas dominated by the other (The Herald [Glasgow] 4 Feb. 1997; AFP 3 Feb. 1997; ibid. 2 Feb. 1997; Reuters 26 Jan. 1997; The Herald Feb. 1997, 50). On election day, for example, the MQM(A) claimed that two of its members were killed and several others abducted by Haqiqi rivals, while a few days earlier two MQM-Haqiqi members were shot and wounded, reportedly by MQM(A) workers (AP 5 Feb. 1997; The Herald [Glasgow] 4 Feb. 1997; AFP 3 Feb. 1997; ibid. 2 Feb. 1997). As well, early in the campaign the MQM(A) charged that police had destroyed an MQM election office and brutally broken up a prayer meeting of MQM women (India Abroad 17 Jan. 1997).

Several reports indicate, however, that in general the MQM(A) was able to campaign openly, with large telephone rallies featuring Altaf Hussain speaking from London, and the re-emergence of many party workers who had previously been in hiding (DPA 29 Jan. 1997; Asia Times 22 Jan. 1997; The Herald Feb. 1997, 50). For example, Asia Times reported a peaceful midnight telephone rally in Karachi that featured 20,000 MQM supporters chanting for Altaf Hussain (22 Jan. 1997). As well, a number of key MQM leaders were released from prison on parole to contest the elections, including Farooq Sattar, the former mayor of Karachi, and MQM senators Nasreen Jalil and Aftab Sheikh (AFP 20 Jan. 1997).

In February 1997, as a result of the MQM(A)’s strong showing in the elections, the PML(N) and MQM(A) reached a power-sharing deal on both the federal and provincial levels. According to press accounts, the MQM was promised the positions of Sindh governor and speaker of the Sindh assembly, equal sharing of Sindh cabinet portfolios, and either one or three federal cabinet positions. The accord also reportedly contains commitments to appoint a judicial commission to probe into extrajudicial killings in Karachi, to provide compensation for victims of extrajudicial killings and political violence[9]9, to possibly withdraw the Rangers from the city, to release MQM detainees and withdraw cases against them, to increase the federal service employment quota for urban Sindh from 7.5 to 11.5 per cent, and to review and reinstate all those dismissed from service for political reasons by the previous government (The Herald Mar. 1997b, 42; The News 20 Feb. 1997; ibid. 11 Mar. 1997; Radio Pakistan Network 20 Feb. 1997; Pakistan Observer 13 Mar. 1997).

As a result of the power-sharing agreement, Liaqat Ali Khan Jatoi of the PML(N) became the new Sindh chief minister, while Nawaz Mirza Ahmad of the MQM became the speaker of the Sindh Assembly (The News 20 Feb. 1997; PTV Television Network 24 Feb. 1997; Radio Pakistan Network 20 Feb. 1997). However, the post of Sindh governor did not go to an MQM candidate as agreed but to LGen (retd) Moinuddin Haider, as Prime Minister Sharif reportedly was unable to convince President Leghari to accept an MQM governor (The Muslim18 Mar. 1997; Dawn 3 Apr. 1997). The Nation describes Haider as “originally a PPP appointee [who] tried to cling to office by switching loyalties after the dismissal of Benazir Bhutto’s government” (13 Mar. 1997). A Dawn report stated that the MQM was unhappy with the turn of events and that the issue would arise again (3 Apr. 1997). However, in an early speech the governor-elect called exiled MQM leader Altaf Hussain “patriotic” and invited him to return to Pakistan to fulfil a political role as leader of the party (The Nation 17 Mar. 1997).

In March 1997 charges of inciting to riot in a 1994 case against Altaf Hussain and several other prominent MQM members were dismissed by a judge in South Karachi for lack of evidence (The News 5 Mar. 1997). However, several murder charges against Hussain are still outstanding (The News 22 May 1997; The Nation16 Apr. 1997), and in April 1997 Hussain reiterated that he felt it would be dangerous for him to return to Pakistan[10]10 (DWS 18 Apr. 1997). The Newsreported on 22 May 1997 that the MQM was insisting on withdrawal of 40 outstanding cases against Hussain, ranging from murder to rioting and kidnapping, on grounds that the police as main witnesses could not be trusted; however, The News also reported that the government seemed “indecisive” on how or whether to proceed.

An editorial in The Nation commented that the alliance in Sindh would only last as long as “the MQM(A), despite having more seats than the PML(N), accepts a secondary role,” and explained that neither the PML(N) nor the PPP could have afforded to give the chief ministership to the MQM for fear of “[widening] the Sindh-Muhajir divide” (17 Feb. 1997). Another editorial commented that rural Sindh is still most deeply represented by the PPP, and that true peace in the province would require an unlikely reconciliation between the PPP and MQM: “An improvised legislative majority is not a solution. It is a key that can unlock the door to the repetition of an unhappy past on which the country must turn its back” (DWS 15 Feb. 1997a). However, an editorial in The Muslimargues that the MQM, by compromising on its demand for the position of governor, has re-entered the “mainstream of the country’s political life,” and points out that the Sindh chief minister and the MQM have similar priorities: “maintenance of law and order, creating harmony between the residents of Sindh rural and urban, improving health and education facilities and according high place to merit” (18 Mar. 1997; see also Dawn 15 Mar. 1997).

In a 13 March 1997 editorial that focused on two main points of agreement between the PML(N) and MQM(A) in Sindh, the Pakistan Observer welcomed the planned judicial probe into extrajudicial killings in Karachi but cautioned against a hasty withdrawal of the Rangers. It warned that “rival political factions in Karachi and other urban areas of Sindh province, are still dangerously poised against each other and justice demands none of the factions should be allowed to crush the other with the help of the state authority” (Pakistan Observer 13 Mar. 1997). On 25 May 1997 Dawn reported that the federal government had decided to keep the Rangers in Karachi to maintain law and order. According to the report, the MQM has strongly protested the presence of Rangers in Karachi schools, where, according to the MQM, they have been harassing students (ibid.).

For its part, the PPP (Shaheed Bhutto) has called the PML(N)-MQM(A) agreement “anti-Sindh,” has criticized the anticipated committee to review compensation claims for victims of extrajudicial killings, which it feels will be dominated by the MQM, and protested any changes in the federal job quota without a proper national census (The News 11 Mar. 1997). In mid-April 1997 the Supreme Court ruled the quota system for government jobs invalid because the 20-year period specified for the program had lapsed in September 1993 (DWS 17 Apr. 1997).

On 7 April 1997 MQM leader Altaf Hussain voiced strong frustrations with the political situation. In a telephone speech from London to party leaders in Karachi, he complained that the PML(N)-MQM(A) accord was not being followed, that no progress had been made on assembling the committee to review extrajudicial killings and no compensation money had been paid to families of victims, that MQM ministers were being ignored in cabinet, and that the state was providing protection to Haqiqi “terrorists” who he claimed were still killing MQM(A) members (The News 7 Apr. 1997). Hussain also reportedly warned members to be prepared for another “operation” against the MQM(A), and said that despite MQM(A) cooperation on all major issues, the PML(N) government was ignoring Mohajir grievances by not implementing the provisions of the PML(N)-MQM(A) accord quickly enough (ibid.). Sindh chief minister Liaquat Ali Jatoi subsequently flew to London with two prominent MQM leaders, Dr. Farooq Sattar and Shoaib Bokhari, to meet with Altaf Hussain (ibid. 13 Apr. 1997). On 14 April 1997 Jatoi announced that the accord would be fully implemented, that compensation would be paid to families of victims, that all “fabricated cases” against MQM workers would be withdrawn, and that those who were dismissed by the previous government would be reinstated (Radio Pakistan Network 14 Apr. 1997). Altaf Hussain reportedly “extended wholehearted cooperation to the Sindh government in promoting the well-being of the people of the province,” and stated that many MQM(A) demands had already been accepted by the PML(N) government (ibid.). On 21 May 1997The Frontier Post reported that over 250 MQM(A) leaders and activists, who had been in jail since the early 1990s, were released on bail as part of the accord. Also, a 30 April 1997 report from The News indicated that a judicial commission to “decide payment of compensation and rehabilitation of the Karachi operation victims” was being struck, and that a four-member committee would be regularly reviewing the progress of implementation of the accord.

All has not, however, been peaceful. The MQM(A) has reported murders and other crimes against MQM(A) supporters, which, according to MQM(A) leaders, were committed in an attempt to destabilize the government in Sindh (Dawn24 May 1997; ibid. 16 May 1997). Other sources accuse the MQM(A) of participating in violence; in mid-April 1997, for example, two MQM-Haqiqi members were killed in Karachi, allegedly by members of the MQM(A) (Dawn 14 Apr. 1997; ibid. 13 Apr. 1997). According to MQM-Haqiqi sources, Mehmood Khan was killed on 12 April 1997 by several MQM(A) gunmen, and then on 13 April 1997 a bomb exploded outside Khan’s residence, killing another Haqiqi member, Syed Iqbal, and wounding two others (ibid. 14 Apr. 1997). In late April and early May 1997 The Nation reported that under MQM(A) pressure the Sindh government had launched a police operation against the Haqiqi faction, picking up over 500 Haqiqi activists from seven Haqiqi-dominated areas in Karachi: Landhi, Korangi, Malir, Shah Faisal Colony, Lines Area, Liaquatabad and Orangi Town (3 May 1997; ibid. 22 Apr. 1997). On 23 April 1997 MQM(A) member Qazi Khlaid Ali publicly complained that he was unable to visit certain parts of his constituency in Landhi without being shot at by Haqiqi members (Dawn 23 Apr. 1997; see also DWS 23 May 1997). However, Rashed Rahman of The Nation had a different interpretation:

…the law and order situation in Sindh generally, and in Karachi particularly, has been characterised as `beyond the control of the Sindh administration’. What this means in plain language is that the MQM and elements either directly under its control or claiming its umbrella are back to their old tricks of collecting bhatta (i.e. extortion), and/or criminal elements are taking advantage of the climate in Karachi to indulge in a free for all (22 Apr. 1997).

 

3. FURTHER CONSIDERATIONS

 

Many sources have commented that Pakistan in 1996 was a country at the crossroads, facing the possibility of spiralling into chaos if the government was unable to deal with a host of problems, including endemic corruption, an overwhelming national debt, a paralysing sense of public cynicism and paranoia, regional, ethnic and religious tensions, and lingering political violence in Karachi, the country’s economic powerhouse (The Economist 8 Feb. 1997; Dialogue Dec. 1996, 4; Asian Survey July 1996a, 690; ibid. July 1996b, 648-49; ibid. July 1996c, 672; Current History Apr. 1996, 159; The Herald Oct. 1996a, 40-41). According to The Economist, the collapse of the Bhutto government, the third consecutive government dismissed for corruption and mismanagement in the 1990s, left a sense of “popular despair … [stemming] from a widespread belief that the country’s politicians are irredeemably corrupt,” a despair that could only be lifted with “a spell of clean government … to restore public faith in democracy” (8 Feb. 1997).

Only about a third of eligible Pakistanis voted in the February 1997 federal and provincial elections, yet the resounding victory of Nawaz Sharif and the fledgling government’s efforts to restore the public faith appear to have opened a door to constructive debate about approaches to solving the country’s many problems (The Economist 8 Feb. 1997; The Muslim 18 Mar. 1997; Pakistan Observer 13 Mar. 1997; DWS 20 Mar. 1997b). In April 1997 the government, with unanimous all-party support in both the National Assembly and Senate, passed a constitutional amendment taking away the power of the appointed president and governors to dissolve elected federal and provincial governments, and restoring “the prime minister’s mandatory advice in the appointment of armed services chiefs and governors” (ibid. 2 Apr. 1997). The statement of objects and reasons in the new Thirteenth Amendment explains that the changes are meant to “strengthen parliamentary democracy” (ibid.). The scrapped Eighth Amendment had been instituted by military dictator General Ziaul Haq in 1985, and had been used by three presidents to “pack up four assemblies in eight years” (ibid. 5 Apr. 1997).

In another effort to restore public confidence, in March 1997 Prime Minister Nawaz Sharif launched an anti-corruption campaign, instructing federal and provincial governments to compile lists of officials against whom charges of corruption have been brought, or who seem to be “living beyond their means or have a general reputation of being dishonest and corrupt” (Dawn 19 Mar. 1997b). However, efforts to root out corruption have met institutional resistance, and by all accounts the extent of corruption is enormous[11]11 (DWS 25 Mar. 1997; ibid. 24 Mar. 1997; ibid. 3 Apr. 1997; The Economist 8 Feb. 1997;The Banker Dec. 1996). Yet as Omar Kureishi writes in a Dawn editorial on corruption and the many other problems facing the nation,

We are observing our Golden Anniversary this year. It should be an occasion of pride in ourselves. Despite all the forebodings and confident predictions that we would collapse, Pakistan is still there and on the map. We have had our share of difficulties and gone from one crisis to another but we have bungled through. As I have written before, the leadership may have failed but the people have not. The people, on the contrary have faced every manner of adversity bravely. The Golden Anniversary can be seen as a triumph of the people over the leadership (DWS 24 Mar. 1997).

 

NOTES ON SELECTED SOURCES

 

Various Pakistani press sources, including Dawn Wire Service (DWS), DawnThe HeraldThe NationThe NewsPakistan Observer, Radio Pakistan Network and PTV Television Network.

This paper extensively cites various Pakistani press sources, many of them available through the Internet either directly or through the Foreign Broadcast Information Service (FBIS) operated by World News Connection (WNC). Some human rights groups have reported restrictions on freedom of the press in Pakistan, including increased government restrictions on reporting on ethnic and sectarian violence in urban areas such as Karachi during 1996 (AI Oct. 1996, 6; DWS 16 Mar. 1997). In general, however, the Pakistani English-language press is considered free and lively, and a valuable source of commentary and information on political and social issues in Pakistan (Country Reports 19961997, 1472; The World’s News Media 1991, 382). However, most broadcasting is controlled by the government in Pakistan, and sources warn that radio and television news broadcasts are strictly controlled (Country Reports 1996 1997, 1472; The World’s News Media 1991, 382). The Herald, an independent monthly, often produces series of articles that centre on issues of interest, and a number of these series have featured prominently in this paper, includingThe Herald’s work on the security forces’ crackdown on the MQM, the state of Sindh’s prisons, the murder of Murtaza Bhutto, and the national and provincial elections.

Jane’s Intelligence Review [Surrey, UK]. July 1996. Anthony Davis. “Karachi: Pakistan’s Political Time-Bomb.”

This lengthy report gives a detailed yet clear account of the many forces colliding in Karachi up to July 1996, with background on the security forces’ operations against the MQM and on MQM tactics and organization. Davis’ contention that despite the crackdown the MQM was not a spent force and remained politically strong turned out to be remarkably prescient.

United Nations. Economic and Social Council, Commission on Human Rights. 15 October 1996. (E/CN.4/1997/7/Add.2). Question of the Human Rights of All Persons Subjected to Any Form of Detention or Imprisonment, in Particular: Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment. Report of the Special Rapporteur, Mr. Nigel S. Rodley, Submitted Pursuant to Commission on Human Rights Resolution 1995/37. Addendum: Visit by the Special Rapporteur to Pakistan.

The Special Rapporteur visited Pakistan from 23 February to 3 March 1996, and met with a wide variety of government, police and legal authorities, as well as representatives from human rights and opposition groups, including the MQM in Karachi. As well, the Special Rapporteur visited a number of jails and detention centres, and supplemented his report with press accounts received before publication in October 1996. The report gives many details specific to the time and subject of the visit, but also contains wider commentary on the nature of the various problems facing Pakistan.

 

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The Frontier Post[Peshawar, in English]. 21 May 1997. “Pakistan: Hundreds of MQM Leaders, Activists Released from Jail.” (FBIS-NES-97-142 22 May 1997 [Internet] (URL: http://wnc.fedworld.gov))

The Herald[Glasgow]. 4 February 1997. Raja Asghar. “Bhutto Urged to Accept Defeat.” (NEXIS)

The Herald[Karachi]. March 1997a. Aamer Ahmed Khan. “The Anatomy of a Landslide.”

The Herald[Karachi]. March 1997b. “Wheels Within Deals.”

The Herald[Karachi]. February 1997. Idrees Bakhtiar. “Mohajir Qaumi Movement.”

The Herald[Karachi]. October 1996a. Hasan Zaidi. “State of Paralysis.”

The Herald[Karachi]. October 1996b. Hasan Iqbal Jafri. “Who Killed Murtaza Bhutto?”

The Herald[Karachi]. October 1996c. Hasan Iqbal Jafri. “The Last Stand.”

The Herald[Karachi]. September 1996a. Firuza Pastakia. “The Gates of Hell.” (DIRB Indexed Media Review[Ottawa], 15 Oct. 1996, Vol. 12, No. 14)

The Herald[Karachi]. September 1996b. Ali Hassan. “Judgement Day.” (DIRB Indexed Media Review[Ottawa], 15 Oct. 1996, Vol. 12, No. 14)

The Herald[Karachi]. September 1996c. Hasan Jafri. “Inhuman Bondage.” (DIRB Indexed Media Review[Ottawa], 15 Oct. 1996, Vol. 12, No. 14)

The Herald[Karachi]. September 1996d. Hasan Iqbal Jafri. “In the Belly of the Beast.” (DIRB Indexed Media Review[Ottawa], 15 Oct. 1996, Vol. 12, No. 14)

The Herald[Karachi]. May 1996. Idrees Bakhtiar. “Hijacking Karachi.” (DIRB Indexed Media Review[Ottawa], 11 June 1996, Vol. 11, No. 22)

The Herald[Karachi]. March 1996a. Azhar Abbas. “Future Shock?”

The Herald[Karachi]. March 1996b. Ghulam Hasnain and Hasan Zaidi. “The Politics of Murder.”

The Herald[Karachi]. March 1996c. Ghulam Hasnain and Hasan Zaidi. “Anatomy of a Post-mortem.”

The Herald[Karachi]. March 1996d. Ghulam Hasnain and Hasan Zaidi. “Fact and Fiction.”

The Herald[Karachi]. February 1996. Idrees Bakhtiar. “Law of the Gun.”

Human Rights Commission of Pakistan (HRCP). 1996. State of Human Rights in 1996. Lahore: HRCP.

Human Rights Watch (HRW). December 1996. Human Rights Watch World Report 1997. New York: Human Rights Watch.

India Abroad[Toronto]. 17 January 1997. Sanjay Suri. “MQM Announces Candidates but May Boycott Elections.”

India Abroad[Toronto]. 15 November 1996. Sanjay Suri. “MQM Chief Holds Phone Rally After Benazir Bhutto’s Ouster.” (DIRB Indexed Media Review[Ottawa], 3 Dec. 1996, Vol. 12, No. 21)

India Abroad[Toronto]. 12 April 1996. Sanjay Suri. “U.N. Inquiry Urged on Abuse of Mohajirs.” (DIRB Indexed Media Review[Ottawa], 30 Apr. 1996, Vol. 11, No. 16)

Jane’s Intelligence Review[Surrey, UK]. July 1996. Anthony Davis. “Karachi: Pakistan’s Political Time-Bomb.”

King, John S. April 1993. Pakistan: A Travel Survival Kit. 4th ed. Hawthorn, Vic.: Lonely Planet Publications.

Le Monde diplomatique[Paris]. January 1996. Alexandre Dastarac and M. Levent. “Karachi, une île à la dérive.” [Internet] (URL: http://www.ina.fr/CP/MondeDiplo/1996/01/ DASTARAC/2211.html).

MQM News[London]. 29 September 1996. “Human Rights Violation Report: List of MQM Workers and Supporters Extrajudicially Killed by Government Agencies During 1996.” [Internet] (URL: http://pw2.netcom.com/~newsntwk/KillingList1.html).

The Muslim[Islamabad, in English]. 18 March 1997. “Pakistan: Article Views MQM, PML Relations.” (FBIS-NES-97-053 18 Mar. 1997 [Internet] (URL: http://wnc.fedworld. gov))

The Muslim[Islamabad, in English]. 13 September 1996. “An Old Lady Takes Up the Challenge.” [Internet] (URL: http://pw2.netcom.com/~newsntwk/Articles.html).

The Nation[Islamabad, in English]. 3 May 1997. “Pakistan: Over 500 Haqiqi Activists Rounded Up.” (FBIS-NES-97-123 3 May 1997 [Internet] (URL: http://wnc.fedworld. gov))

The Nation[Islamabad, in English]. 22 April 1997. Rashed Rahman. “Pakistan: Article Evaluates Government Performance.” (FBIS-NES-97-078 22 Apr. 1997 [Internet] (URL: http://wnc.fedworld. gov))

The Nation[Islamabad, in English]. 16 April 1997. “Pakistan: Prime Minister Forestalls Action Against Bhutto.” (FBIS-NES-97-107 17 Apr. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The Nation[Islamabad, in English]. 17 March 1997. “Pakistan: Sindh Governor Designate: MQM Chief Patriotic Citizen.” (FBIS-NES-97-076 17 Mar. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The Nation[Islamabad, in English]. 13 March 1997. “Editorial Views Appointment of Governors, Problems.” (FBIS-NES-97-072 13 Mar. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The Nation[Islamabad, in English]. 17 February 1997. “Pakistan: Uncertainty of Situation in Sindh Viewed.” (FBIS-NES-97-033 17 Feb. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 22 May 1997. Amir Mir. “Pakistan: Government `Indecisive’ on Cases Against MQM, Altaf.” (FBIS-NES-97-143 23 May 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 30 April 1997. Jawed Jaidi. “Pakistan: `Crucial Dialogue’ Between PML-MQM Ends on Positive Note.” (FBIS-NES-97-121 1 May 1997 [Internet] (URL: http://wnc. fedworld.gov))

The News[Islamabad, in English]. 13 April 1997. “Pakistan: Sindh Chief Minister, MQM Leaders on Surprise London Visit.” (FBIS-NES-97-103 13 Apr. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 9 April 1997. “Pakistan: Court Allows Senator-Elect Zardari to Attend Senate Session.” (FBIS-NES-97-100 10 Apr. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 7 April 1997. “Pakistan: MQM Tells Sharif to Quit if Agreement Not Implemented.” (FBIS-NES-97-098 8 Apr. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 11 March 1997. “PPP (SB) Official: MQM-PML Agreement ‘Anti-Sindh’.” (FBIS-NES-97-070 11 Mar. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 10 March 1997. “MQM To Go to Court To Claim Rigging.” (FBIS-NES-97-069 10 Mar. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 5 March 1997. “Altaf, Others Exonerated in Several Cases.” (FBIS-NES-97-064 5 Mar. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 24 February 1997. “Pakistan: Bhutto Gives Evidence at Murtaza Tribunal.” (FBIS-NES-97-037 24 Feb. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 20 February 1997. Javed Jaidi. “Pakistan: PML, MQM Reach Agreement on Power Sharing.” (FBIS-NES-97-034 20 Feb. 1997 [Internet] (URL: http://wnc.fedworld.gov))

The News[Islamabad, in English]. 3 January 1997. Maqbool Ahmad. “Pakistan: Former Interior Minister Charged for Murtaza Murder.” (FBIS-NES-97-003 3 Jan. 1997 [Internet] (URL: http://wnc. fedworld.gov))

The News[Islamabad, in English]. 18 August 1996. Syed Talat Hussain. “Pakistan: Terrorism, Government Response, Options for Karachi Viewed.” (FBIS-NES-96-162 18 Aug. 1996 [Internet] (URL: http://wnc.fedworld.gov))

The Ottawa Citizen. 18 April 1997. “Foreign Exchange.”

Pakistan: A Country Study. 1984. 5th ed. Edited by Richard F. Nyrop. Washington, DC: Secretary of the Army.

Pakistan Observer[Islamabad, in English]. 13 March 1997. “Editorial: Rangers Should Remain in Karachi.” (FBIS-NES-97-072 13 Mar. 1997 [Internet] (URL: http://wnc. fedworld.gov))

PTV Television Network [Islamabad, in English]. 24 February 1997. “Pakistan: New Chief Ministers of Sindh, Balochistan Elected.” (FBIS-NES-97-036 24 Feb. 1997 [Internet] (URL: http://wnc.fedworld.gov))

Radio Pakistan Network [Islamabad, in Urdu]. 14 April 1997. “Pakistan: Sindh Chief Minister Comments on Talks with MQM.” (FBIS-NES-97-104 14 Apr. 1997 [Internet] (URL: http://wnc.fedworld.gov))

Radio Pakistan Network [Islamabad, in Urdu]. 10 April 1997. “Pakistan: Murder Charge Filed Against Bhutto, Ex-Ministers in Karachi.” (FBIS-NES-97-100 10 Apr. 1997 [Internet] (URL: http://wnc.fedworld. gov))

 Radio Pakistan Network [in English]. 20 February 1997. “Pakistan: Muslim League, MQM To Form Sindh Coalition Government.” (FBIS-NES-97-034 20 Feb. 1997 [Internet] (URL: http://wnc. fedworld.gov))

Reuters. 4 February 1997. BC Cycle. Alistair Lyon. “Bhutto May Boycott After Humiliating Poll Defeat.” (NEXIS)

Reuters. 26 January 1997. BC Cycle. Ovais Subhani. “Tension Mounts in Karachi Ahead of Elections.” (NEXIS)

Reuters. 26 September 1996. BC Cycle. Ibrahim Khan. “Opposition-led Strike Paralyses Pakistani Province.” (NEXIS)

Reuters. 20 September 1996. BC Cycle. “Pakistan Ethnic Activist Said Killed in Gunbattle.” (NEXIS)

Reuters. 14 September 1996. BC Cycle. Amir Zia. “Opposition Strike Shuts Down Business in Karachi.” (NEXIS)

Reuters. 18 April 1996. BC Cycle. “One Dead as MQM Strike Halts Karachi.” (NEXIS)

United Nations. Economic and Social Council, Commission on Human Rights. 15 October 1996. (E/CN.4/1997/7/Add.2). Question of the Human Rights of All Persons Subjected to Any Form of Detention or Imprisonment, in Particular: Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment. Report of the Special Rapporteur, Mr. Nigel S. Rodley, Submitted Pursuant to Commission on Human Rights Resolution 1995/37. Addendum: Visit by the Special Rapporteur to Pakistan.

The United Press International (UPI). 12 October 1996. BC Cycle. “Policeman Killed in Karachi.” (DIRB Indexed Media Review[Ottawa], 22 Oct. 1996, Vol. 12, No. 15)

The Washington Post. 5 February 1997. Kenneth J. Cooper. “Real Tests Now Beginning for Pakistan’s Democracy.” [Internet] (URL: http://www.washingtonpost.com).

The World’s News Media. 1991. Edited by Harry Drost. Harlow, Essex: Longman Group UK.


[1]1.           The MQM claims to represent the interests of Mohajirs, Urdu-speaking Muslims who left India after partition in 1947 to settle in Pakistan (Asian Survey Oct. 1996, 1036-37). For more background on Mohajirs and the MQM, please see the November 1996 DIRB Question and Answer series paperPakistan: The Mohajir Qaumi Movement (MQM) in Karachi January 1995-April 1996, pp. 1-3.

[2]2.           The Rangers, numbering 6,000 to 7,000, are commanded by regular army officers and complement the approximately 25,000 police officers in Karachi (Jane’s Intelligence Review July 1996).

[3]3.           The caretaker government restored the use of mobile telephones in Karachi after Prime Minister Benazir Bhutto was dismissed in November 1996 (DWS 15 Feb. 1997b).

[4]4.           In September 1996, for example, the MQM staged a strike to protest the alleged blackmailing of MQM member Feroza Begum (see subsection 2.3) (Reuters 14 Sept. 1996; AFP 24 Oct. 1996). Also in September 1996 the MQM led a strike to protest the police killing of Murtaza Bhutto (Reuters 26 Sept. 1996), and in April 1996 called another strike to protest changes to the Karachi Municipal Corporation (KMC) that had the potential to reduce the KMC’s autonomy (ibid. 18 Apr. 1996; The Herald May 1996).

[5]5.           According to Moonis Ahmar, “criticism against the MQM leadership, particularly against Altaf Hussain, was considered unpardonable and the whole organization was run on the style of Nazi and Fascist parties of Germany and Italy. The MQM leadership dealt harshly with dissidents and compelled them to leave the city” (Asian Survey Oct. 1996, 1037; see also Jane’s Intelligence Review July 1996; Asia Times 22 Jan. 1997).

[6]6.           For more information on election violence, please see subsection 2.5 National and Provincial Elections.

[7]7.           For full lists of the 3 February 1997 national and provincial elections, please see DIRB Responses to Information Requests PAK26432.E of 28 February 1997, PAK26467.E of 28 February 1997, and PAK26468.E of 28 February 1997, which are available at IRB Regional Documentation Centres.

[8]8.           Benazir Bhutto publicly acknowledged Sharif’s victory and wished the new government well for the sake of democracy in the country (AFP 12 Feb. 1997). Altaf Hussain of the MQM(A), while working in coalition with PML(N), has threatened to bring the issue of election rigging to court (The News 10 Mar. 1997).

[9]9.           According to The Herald, the secret agreement states that the Government of Sindh will pay Rs 300,000 (Cdn $11,160) to families of victims of extrajudicial killings and/or terrorist activities (to a maximum of 1,000 persons/families), Rs 150,000 (Cdn $5,580) to individuals who were disabled partially or totally handicapped as a result of activities of terrorists or “other agencies” (to a maximum of 150 persons/families), and Rs 75,000 (Cdn $2790) to those who lost property to terrorists (to a maximum of 1,200 persons/families) (Mar. 1997b, 42; The Ottawa Citizen 18 Apr. 1997, C14). “The total amount of compensation is not to exceed 40 crore rupees [Rs 400 million or approximately Cdn $15 million]. In addition, the above categories shall be compensated on the basis of a list prepared and authenticated by the MQM leadership” and verified by a review commission (ibid.).

[10]10.        There has been much speculation about Hussain’s possible return. In April 1997, on a complaint by MQM(A) member Shoib Bukhari, a minister in the Sindh government, police filed a First Information Report (FIR) against former Prime Minister Benazir Bhutto and former Sindh Chief Minister Abdullah Shah for the 1995 murders of Altaf Hussain’s brother and nephew (Radio Pakistan Network 10 Apr. 1997; The Nation 16 Apr. 1997). According to The Nation, the FIRs were carefully tabled when both Bhutto and Shah were outside the country, and the case was designed to be a test: if Bhutto could safely return to Pakistan with a murder charge over her head, the argument ran, then Hussain would also have to be allowed a safe return (ibid.). According to The Nation, on 16 April 1997 Prime Minister Sharif directed the Sindh authorities to not arrest Bhutto until the case had been completely investigated (ibid.). Bhutto did return to Pakistan, while Shah applied for asylum in London (ibid.). By the end of research for this paper (25 May 1997), Hussain had not announced any plans to return to Pakistan.

[11]11.        Pakistan was named the second most corrupt country next to Nigeria in a widely cited 1996 poll of international business people taken by Transparency International (The Economist 8 Feb. 1997; The Banker Dec. 1996; DWS 24 Mar. 1997). Perhaps illustrative of the extent of the corruption, as part of his anti-corruption drive the prime minister has reportedly announced that income tax returns will not be checked this year in order to deprive reviewing officers of a substantial source of bribery (ibid. 3 Apr. 1997).

 

Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). The original version of this document may be found on the offical website of the IRB at http://www.irb-cisr.gc.ca/en/. Documents earlier than 2003 may be found only on Refworld.
 
 

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Pakistan’s No.1 Terrorist: British drug dealer and extortionist MQM’s Karachi Don Altaf Hussain Spends British Pounds 7,000/month.Gambling in Monte Carlo is his hobby

From Anonymous Karachite: “in Karachi (there) are the Urdu speaking people who want some honest leader like Imran to lift this never ending siege of Karachi by MQM.”

MQMs Altaf Hussains’s One and a Half Million Pound Divorce Settlement.

In his divorce case, he admitted to gambling in Monte Carlo as a hobby. One and half million pounds given to former wife in settlement. This petty thief has created a Pablo Escobar type of empire in Karachi.

Drug Dealing and “Bhattha,” by MQM Extortion in Karachi. Police looks the other way

MQM and Blackwater/Xe are US sponsored mafia style mercenary outfits due to their management structure as it is almost the same both groups’ chiefs are out of Pakistan to start with.

http://i2.wp.com/www.javno.com/slike/slike_3/r1/g2009/m01/y192288931185288.jpg

“There is no difference between Tehreek Taliban Pakistan (TTP) and MQM because both are sponsored by India and USA. Sawat type operation against MQM’s ‘Clean Shaven Taliban’ who are supporting Blackwater/Xe is a must because people will support.  President Zardari, the ‘Putin of Pakistan’ can he do anything of for Karachi or he has become a cuddly toy now?”

The recent bombings of a religious procession in Karachi and fire bombings of small businesses miles away from the incident reportedly owned by mostly Sunni Tableghie Jamat a non violent religious group, got all the hall marks of ‘private mercenaries’ Blackwater with the support of MQM. According to reports it is physically not possible for any one attending the procession to go miles away, get special fire bombing chemicals and equipment to set fire 300 hundred shops in Bolton Market. It is only possible if one already knows the timing of the bombings and part of the plot. They targeted a Sunni areas where it is almost impossible for an angry ‘Shia protestor’ to reach from the crime scene keeping in the view the distances. So Shia procession was bombed, Sunni business were burnt down and MQM’s fire engines did not arrive. Seems perfect Blackwater Inc style operation?

Blackwater, MQM’s Plus plan was meticulous and well timed. (a) Timing of the bombing few days before the end of the term of City Government Term. So City Government building burnt down with the record to cover-up corruption?  (b) Selection of the venues to be fire bombed (c) Torching of Light House Market predominantly owned by the Pashtuns who did not pay extortion money to the MQM – Score settled, Job done (d) Torching of Bolton Market mostly business are owned by peaceful Sunni Muslims Memon Community. They refused to be relocated outside the city because shops worth millions. High ups of the current regime allegedly President Zardari & Co had interest in the land to develop and build flats and plazas. (Job done) (e) Why MQM leaders both reportedly Shias Haider Abbas Rizvi and Faisal Sabzwari not in the Ashura procession? (f) Why police and rangers did not stop the arsonists and terrorists? (g) Who ordered them not to act? (h) Remote control bomb was planted in an ambulance which might be carrying a head too? (i) Who is Hasham Al-Zafar (central) and what is his role in the bombing and burning of Karachi? (j) What is his relationship with Saleem Shezad alleged master mind of the operation and why he only reports to Altaf Hussain?

MQM and Blackwater/Xe are US sponsored mafia style mercenary outfits due to their management structure as it is almost the same both groups’ chiefs are out of Pakistan to start with. MQM are the local collaborators of Blackwater/Xe in Pakistan?

According to sources similar kinds of chemicals and fire bombing equipments have been used in Iraq and Lebanon. Pakistan’s security agencies must look into the links between MQM lead City Government and Blackwater.  What kind of assistance they are providing to the mercenaries. City mayor Syed Mustafa Kamal and Governor Sind Dr Ashrat Abad Khan recently visited sensitive institutions of the USA related to protection of US national interests aboard. Why would a mayor of a third world country visit US State Department? Did he inform Pakistani’s foreign ministry? He is on the grooming list. “To his credentials it was Mustafa Kamal who opened the door for the assassins came to kill his ‘uncle’ Azeem Ahmed Tariq, leader of the MQM, as it was an inside job. It sounds like nephew shopped his ‘uncle’ according to a source.

Altaf Hussain’s MQM and his mafia have caused more economic and human losses to Pakistan by strikes and terrorist activities then three wars with India. After the incident on Monday December 28, 2009, three thousand shops were burnt; one thousand were burnt after looting which caused loss of Rs. 60 billion to Pakistani economy. Armed men stopped fire engines for over three hours according to reports. Why?

Elements close to MQM were also allegedly involved in the terrorism, arson, and killings after tragic death of Benazir Bhutto on 27th December 2007. Many analysts believe that it was a dry run by the foreign sponsored elements to separate Karachi from the rest of the country. There is another dimension to the burring of some markets with small business. Some people from land mafia were making hostile offers to these old pre partition businesses.

There are reports that MQM has issued thousands of arms licences to its workers and sympathisers in Karachi and some of the licences might have been issued from other provinces. Disarming of the terrorist groups including MQM in Karachi is necessary to avoid future blackmails.

It is also reported that armed gunmen did not allow fire engines to leave the fire stations. All the fire engines and security cameras are under the control of City Government run by MQM whose leader Altaf Hussain controls this group in a mafia style. Within minutes he blamed ‘Taliban’ for the bombings. How did he know it was Taliban and not Indian RAW or Blackwater/Xe? Altaf Hussain deliberately tried to make this a sectarian issue in his live TV broadcast on a news channel, which matches the agenda of private mercenaries and India.

Asia Times Online reported few years ago during Musharraf era, sources says that, “only US diplomatic intervention stopped General Musharraf from taking strong action against the MQM after he received the report on the recent unrest in which the MQM was implicated. Washington indeed has a powerful southern ally in Pakistan’. After September 11, the United States identified even more with the MQM as it was the only party in Pakistan that widely mourned the attacks on the US, openly condemned the Taliban and al-Qaeda, and launched a powerful campaign in support of the US attack on Afghanistan”.

When “President” Zardari speaks about ‘non state & political actors’, probably he also meant Altaf Hussain too? His long distance proactive and dramatic telephonic speeches are more or less what Lord Nelson said, “If you can’t baffle them with brilliance, dazzle them with bullshit!”. He is never been to Pakistan for more then 15 years but did travel to India on his British passport. Most of the members in mafia style ‘Rabita Committee’ are wanted by Pakistani authorities for heinous crimes.  He hides behind this ‘kangaroo committee’.

A political analyst said, ‘to get ‘poodle status’ in US administration Altaf Hussain exaggerates things beyond imagination. For example, he claimed his supporters in Karachi increased by 10 million in just two years because he claimed to have 20 million supporters in an interview with Edgware Times in November 1998. But in 2001 MQM claimed to have 30 million supporters when MQM send a fax to Reuters on 22 September 2001. “(MQM leader) Altaf Hussain has offered the unconditional support of over 30 million MQM supporters to the U.S. president and the international community,” its London-based international secretariat said in a statement faxed to Reuters on September 22, 2001”.

According to sources, ‘Altaf group is planning and preparing for armed fight with other groups in Karachi. There might be a plan to divide Karachi on ethnic zones as Rehman Malik mentioned in Dera Ismail Khan? The alleged transfer of money from Karachi to London, Germany, Dubai, South Africa, Canada, and United States is alarming. There reports of increase in the arms sale in Karachi seem serious but what are the authorities doing?

So what is Altaf Hussain up to that is a crucial question to political and security leadership to think about. His alleged close links with the Indian agency and also acting like a mercenary force getting orders from foreign masters. It is time for the government of Pakistan to approach its friends and allies to have a clear cut answers about the real Agenda in Pakistan? Crimes of Altaf Hussain and his party MQM are so heinous that he wouldn’t dare step in Karachi even the whole period of Musharraf and now Zardari rule?

Until November 1998 Government of Pakistan was reportedly seeking extradition of Altaf Hussain who was said to be wanted in 50 murders and 150 cases of kidnapping and arson. He said in an interview with a newspaper in 1998, “It is my wish that they take me to trial in a British court then I will tell people nationally and internationally what has been happening in Pakistan.” It was Altaf Hussain and MQM who issued a memo to his workers saying,” if there was war between India and Pakistan, MQM workers will be remain neutral”. Why?

MQM’s Drug Dealers

MQM’s deputy chief organiser of district Thatta and his wife were arrested by the police for trafficking 120 kilos of A class drugs   according to a press report on 16th May 2004. Mohamed Ibrahim and his wife Ayesha Soho who is also member of district government were coming from Bolan area of Baluchistan on Jeep number BC 1248 when they were stopped by Dadar Police who discovered 180 kilos of HASH worth millions of from the secret compartments of the jeep. Police has registered a case number 13/2004 report against deputy chief of MQM and his wife for drug trafficking. Area in charge SHO of the area Police confirmed that suspects have confessed they have been also involved in arms trafficking from Kabul and been to Afghanistan three times. Both were sent to Sibi Jail in Baluchistan.

“MQM has been funded with the drug money apart from the extortion money taken from the top businessmen in the name of support” according to a report published by The Frontier Post on December 25, 1998. The report says, “… What is more alarming is that the Narco dollars have been used for funding the (MQM), a responsible source in the provincial government said. He added that such funding was tantamount to fuelling terrorism.” Is the Narco-terror funding still on?

By joining as local collaborator of Blackwater in Karachi MQM has provided the eyes and ears on the ground with smart guns. Even if US-India sponsored ‘Pakistani Taliban’ claim responsibility of Karachi Ashura bombings, the chemicals and smart guns used in burnings of the over 6000 small businesses and loss of Rs. 60 billion have all the hallmarks of Blackwater/Xe.

“There is no difference between Tehreek Taliban Pakistan (TTP) and MQM because both are sponsored by India and USA. Sawat type operation against MQM’s ‘Clean Shaven Taliban’ who are supporting Blackwater/Xe is a must because people will support.  President Zardari, the ‘Putin of Pakistan’ can he do anything of for Karachi or he has become a cuddly toy now?”

(Dr Shahid Qureshi is award winning journalist and writer on foreign policy & security based in London)

His minions deal in drugs, prostitution, and extortion, while, he enjoys the safety and security of British government. He is still under suspicion of ordering the murder of his right hand man Dr.Imran Farooq, whose killers were whisked away to Karachi and the “brilliant,” Scotland yard appeared as keystone cops during Dr.Farooq’s murder investigation. Pakistan’s Terrorist No.1 is living under the Patronage of Her Majesty’s Goverment. PM Cameron is impotent to extradite this killer to Pakistan. Pakistani immigrant British Parliamentarians are silent, because they do not want to rock the boar or are too afraid of the power of Karachi’s War Lord, Altaf Hussain.
They want freedom and i feel for them because for the last 20+ years this terrorist outfit has got away with brutal violence.” Comment on http://pkpolitics.com

 

 

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HAPPY HOLIDAYS – PAKISTAN ZINDABAD

 

 

Dear Pakistan Think Tank Patrons

You make our World a better Place,

In today’s rocky times,

“Dear,” means, “We care about you,”

We care that the Good Lord God Almighty made you, the Best of His Creation, because without you, we would not have a shining light, to guide us through the travails of life,

and when it seems that life’s challenges are getting you down, we give you our symbol of hope to borrow

for a bright and cheerful tomorrow

Malala Yousufzai- Our Candle in the Wind

Happy Holidays!

 

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Why Extremists find a wide following in the Muslim World? The Gap between Faith and Practice among Muslims

 

All Muslims need to do a reality check on the gap between professing Islam and practicing it in their daily lives.  We point our finger at the depravity of Western societies and cultures, but we do not realize that three fingers of the same hand are pointing at us. Western societies are NOT hypocritical about the decadence and malaise among them. the shout to the tree tops at every incidence, which harms their society. But, then they do an analysis of the problem at hand, and resolve to implement laws and practices which lead to a solution. In Islamic societies, problems exists in broad daylight, but we are not willing to accept their existence. So, they wallow in decadence and indecision. They claim to follow the Final Message of  the Creator of the Universe, but, there is chasm, between their beliefs and their acts. The Islamic storm centers like Indonesia Saudi Arabia, UAE, Iran, and Pakistan have a dichotomy between their faith and their practices. Muslim world is steeped in hypocrisy or munafiqat. It is true that there cannot be 100 percent compliance between the tenets and its practice. But, in the Islamic world there is least bit of adherence to basic rules of society and life enunciated in the Holy Qu’ran and Sunnah. The fallout of this disaster is manifested in the backwardness of Muslim societies in science, technology, space and oceanic exploration, medicine, biology, mathematics, social, economic, and cultural spheres. This has also resulted in a revolt of the masses and a gravitation towards wrong and extreme interpretations of the Deen of Peace, Al-Islam has been gifted to all humanity by their Creator. It is the ONLY faith which in its holy book devotes its longest chapter to a woman, Hazrat Maryam (PBUH) and  puts the status of women equal to men. Not only that, in some cases, the  women occupy a higher pedestal. But, in Muslim societies,  one finds, the worst degradation of women in practice. Muslims need a reality check on their own souls as well as those of their societies.  Otherwise, Islamic societies will be left behind by rest of the world. 

 

Islamic Concept of Education and the Real Purpose of Knowledge

knowledge about islam

Islam represents a comprehensive code of civilization encompassing all the dimensions of human thought and life. The Holy Quran is Allah’s last revelation to the mankind, meant to guide man in his esoteric and exoteric domains of life.

As Islam considers education a very essential tool to mould human thought and life so its educational system has the potential to lead civilization to the pinnacle. Islam seeks to setup its own civilization on the earth. Therefore, the mission of all prophets was to establish al-Din (i.e. religion, faith, mode of life, path etc.)- Islam. So, in order to understand what Islam is one has to see what Prophet Muhammad (SAW) achieved in his life. He established a full fledged Islamic society in Arabian peninsula which continued flourishing for several centuries. It was not merely religious society but represented Islamic principles in all walks of life, i.e. social, political, economic, moral, cultural, military, international relations and education.

Islamic system of education is composed of a clear objective of human recognition of Allah- the Ultimate Reality. The ultimate aim, real purpose, and goal of seeking knowledge is to know the Ultimate Reality, i.e. Almighty Allah- the Sustainer, the Maintainer, the Creator, the Provider, and the Keeper of the entire universe.

As the mission of all prophets was to establish Islam, so for that matter the holy Quran serves as its comprehensive constitution (4:105, 6:38) which is based on ‘Ilm (knowledge). Holy Quran says, “Verily, we have sent unto them a book (i.e. holy Quran), based on knowledge, which is explained in detail, a mercy and a guidance to a people who believe” (7:56). It does not allow man to act without knowledge (17:36) and there is no room in its philosophy for illiteracy, which according to holy Quran is the source of all kinds of fallacies, superstitions and irrational approaches. In other words, “illiteracy is the root cause of all evils including false beliefs, superstitions,etc.” The Holy Quran, infact, stimulates Muslim scholarship to study the Universe in its various factes. “About 750 verses of the holy Quran exhort the believers to study nature, to make best use of ‘Aql (Reason/ intellect) in their search and to make acquisition of knowledge and scientific comprehension… as there are signs of Allah’s power for mankind”. Holy Quran says “Verily in the creation of the Heavens and the Earth, and in the alternation of night and the day, there are indeed signs (revelations and proofs) for men of understanding”. (3:190)

In many Qura`nic verses Allah has highlighted the importance of knowledge for success in life. Islam seeks to help man to recognize Allah as knowledge is to know the reality and the greatest reality is the existence of Allah. This is the ‘Ilm by which we can distinguish between true and false, right and wrong, virtue and vice, Haqq and Batil etc. The very first Revelation (96:1-5) to the last Prophet (SAW) serves as an invitation to man to know the Lord of the entire creation.

As ‘Ilm (knowledge) is basis of Quran (7:56) and Quran is furqan ( distinguishing between Haqq and Batil) so ‘Ilm is the power and blessing or criteria for distinguishing between true and false and between right and wrong. Knowledge brings light to life, increases power of mind and without it one’s life is aimless and purposeless. 

To conclude, ‘Ilm is one of the blessings bestowed by Allah to the Supreme creature- the human being. The real purpose, ultimate aim and goal of acquiring or seeking knowledge is to know the Ultimate Reality- who is the Creator, the Sustainer and the Maintainer and the Provider of the entire creation- Almighty Allah.

 

 

Reference

 

We present to you excerpt from the writings of Prof. Anwar Syed highlighting the conundrum and offers some solutions:

Decadence of the Muslim World

By Anwar Syed

 Muslims seem to have been content with their existing station in life. Possessed of passivity, they have been wanting in ambition and drive to attain higher levels of productivity and prosperity. Advancement in the pursuit of knowledge requires hard work, which they have not been willing to undertake

There was a time when the ordinary individual’s right to know was not acknowledged. It is said of Naushirwan the Just that he was once out on a military campaign, the end of the month approached and the soldiers had to be paid their salaries, but the treasurer with bags of money had not yet arrived from the capital. He sent one of his ministers to a nearby town to see if someone would lend the king the money he needed for a few days. The minister found a wealthy blacksmith who manufactured weapons and made a lot of money. He was willing to lend the king the money in return for a consideration, which was that his son should be allowed to enrol in a school to get education. The king declined this condition, saying that learning had to remain the preserve of the ruling classes. That was a long time ago. Earlier this year a landlord’s employee in Multan beseeched a friend of mine to enrol his son in a school in Lahore because his employer did not want the children of his servants to get education. He would rather that they stayed ignorant and, like their fathers and grandfathers, worked on his farm as serfs. This landlord was not the only one of his kind. Countless large landowners in Pakistan think the same way. The great majority of the people of Pakistan are at best semi-literate.

It is true that during the medieval ages Muslims made great advances in the study of medicine, physical and biological sciences, history and sociology. Their works reached the Europeans through translations. They advanced the frontiers of knowledge that existed at that time. They questioned conventional wisdom, made new discoveries and got new answers. Then came the theologians, notably Imam Ghazali, who taught that no further questions needed to be raised because enough had been asked and answered. Knowledge in the Muslim lands froze rigid. Conformity (taqleed), instead of innovation, became the rule. This remained the case for several hundred years and became a habit of the Muslim mind and it continues to be the same way even today.

Dr Attaur Rehman, a renowned scientist and founder of the Higher Education Commission (HEC) in Pakistan, stated recently in a television interview that there were some 500 universities in the Muslim world whereas India alone had more than 7,000 of them. He added that Muslim scholars published about 500 research-based articles in professional journals in a year while Japan produced more than 10 times as many. Only seven Muslims have received the Nobel Prize in their respective fields of specialisation. There are less than 10 million Jews in the entire world and more than 100 of them have been awarded the same prize. Pakistan, he pointed out, allocated 4 percent of its GDP but actually spent less than 2 percent of it on education. Turkey is an exception to this general trend. It has made enormous progress in the areas of manufacturing and commerce. It operates a knowledge-based economy. It should be noted that while an Islamic party has been in power in this country for several years, its military, bureaucratic, and commercial elite have been secular-minded for the most part since Kemal Ataturk’s revolution in the 1920s. Malaysia is another exception whose government has been allocating 25 percent of its budget to education.

How may we then explain the Muslim people’s disinclination to pursue knowledge? Imam Ghazali’s halt to further investigation related only to scriptural knowledge. It is however possible that subsequent scholarship extended his scepticism to other disciplines, and knowledge in the Muslim world became stagnant. Another influence may be noted. The Ulema (Islamic scholars) have traditionally taught that all that is worth knowing has already been stated in the Quran and Sunnah, and whatever has not been covered in these sources is not worth knowing. Furthermore, Muslims seem to have been content with their existing station in life. Possessed of passivity, they have been wanting in ambition and drive to attain higher levels of productivity and prosperity. Advancement in the pursuit of knowledge requires hard work, which they have not been willing to undertake. Moreover, the mullah has been preaching that the existing state of affairs is what it is because God has so willed.

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In Pakistan, absolutism in governance has declined to a degree but it has not disappeared entirely. A reasonably fair election was held in February 2008 and a parliament and a government of elected representatives are in place. That this government is not honest and competent enough to be relied upon is a different matter. The media is free and vocal as are the other organs of civil society. The higher judiciary is both honest and competent. Public order and tranquillity have broken down and terrorism has become pervasive. Beyond all these adversities there is the fact that education in Pakistan, as in the rest of the Muslim world, is in a very bad state. Standards of attainment in higher education have fallen precipitously, and the situation is not any better at the lower levels. Teacher salaries are low and dedication to duty is hard to find. The infrastructure is in ruins. It is not uncommon to find teachers and students sitting under trees or the open sky because they do not have a school building. Strangely enough, one may find places where there is a school building but no students because the local landed aristocrats are using the structure as a warehouse and as a barn for their cattle. The elected representatives of the people in parliament and the executive branch are not making any visible effort to clean up this mess.

I see no signs of a movement in the Muslim world, apart from the couple of exceptions already noted, to spread knowledge to the generality of its people, encourage them to be inquisitive and appropriately sceptical of conventional wisdom, take hold of modern science and technology, become innovative and inventive, and join the ranks of the developed world.

The writer, professor emeritus at the University of Massachusetts, is a visiting professor at the Lahore School of Economics.

Source: The Daily Times, Lahore

 

Reference

 

 

COMMENTS
  • “Imam Ghazali’s halt to further investigation related only to scriptural knowledge. It is however possible that subsequent scholarship extended his scepticism to other disciplines, and knowledge in the Muslim world became stagnant. Another influence may be noted. The Ulema (Islamic scholars) have traditionally taught that all that is worth knowing has already been stated in the Quran and Sunnah, and whatever has not been covered in these sources is not worth knowing.”

    Prof. Syed’s reflections on Muslim backwardness are worth noting. We need to combat the unhealthy attitudes of many Muslims regarding learning. 

    By Ghulam Mohiyuddin – 8/10/2011 11:29:26 AM 

Prohibition against prostitution from the Qur’an:

Allāh says in Sūrat An Nur:

A painful punishment waits in this world and the next for those who like indecency to spread among the believers. God knows and you do not.  [Qur’an, Sura An Nur, 24:19].

[…] Nor shall you compel your handmaidens to whoredom–for they too ardently desire to be chaste–in order for yourselves, thereby, to seek the fleeting things of the life of this world. Bus should one so compel them–then the compeller is guilty, while after their having been so compelled, God is All-forgiving of such handmaidens, and mercy giving towards them  [Qu’ran, Sura 24, An-Nur Ayah 33]

Prohibition against Prostitution from the Hadiths of the Prophet (s):

Narrated Abu Juhaifa: The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba’ (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures. [Sahih Al-Bukhari Hadith (Hadith 7.259)]

Narrated Jabir ibn Abdullah: Musaykah, a slave-girl of some Ansari, came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: “But force not your maids to prostitution (when they desire chastity).” [Sunan of Abu-Dawood – 954]

Narrated Jabir ibn Abdullah: Abdullah ibn Ubayy ibn Salul used to say to his slave girl: Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse: “And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world’s life, and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful” (xxiv.33). [Sahih Muslim Hadith – 1415]

Fatwa Against Temporary Marriage or Mutah by Islam’s Global Leading Scholar, Sheikh Yusuf Al Qardawi

On “muta marriage” marriage from a Sunni view:

 

http://www.islamonline.net and reprinted on Islamopedia

Marriage in Islam is a strong binding contract based on the intention of both partners to live together permanently in order to attain, as individuals, the benefit of repose, affection, and mercy mentioned in the Quran, as well as to attain the social goal of the reproduction and perpetuation of the human species. Almighty Allah says: “And Allah has made for you spouses of your own nature, and from your spouses has made for you sons and grandsons….” (An-Nahl: 72)

Now, mutah marriage is a marriage that is contracted by the two parties for a specified period of time in exchange for a specified sum of money. While the Prophet (peace and blessings be upon him) permitted mutah marriage during journeys and military campaigns before the Islamic legislative process was made complete, he later forbade it and made it haram on a permanent basis.

It was initially permitted because the Muslims were passing through what might be called a period of transition from jahiliyyah (the pre-Islamic period) to Islam. Fornication was widespread among the Arabs before the advent of Islam. After Islam, when Muslims were required to go on military expeditions, they were under great pressure as a result of being away from their wives for long periods of time. Some of the believers were strong in faith, but others were weak. The weak in faith feared that they would be tempted to commit adultery, which is a major sin, while the staunch in faith, on the contrary, were ready to castrate themselves. Ibn Masud narrates: “We were on an expedition with the Messenger of Allah and did not have our wives with us, so we asked Allah’s Messenger “Should we not castrate ourselves?”(The reason for this request was the desire to preserve their chastity, which was in danger of being affected by their unmet needs.) He forbade us from doing so but permitted us to contract marriage with a woman up to a specified date, giving her a garment as a dowry (Mahr).” (Reported by Al-Bukhari and Muslim)

Thus, mutah marriage provided a solution to the dilemma in which both the weak and the strong found themselves. It was also a step toward the final legalization of the complete marital life in which the objectives of permanence, chastity, reproduction, love, and mercy as well as the widening of the circle of relationships through marriage ties were to be realized.

We may recall that the Quran adopted a gradual course in prohibiting wine and usury, as these two evils were widespread and deeply rooted in the pre-Islamic society. In the same manner, the Prophet (peace and blessings be upon him) adopted a gradual course in the matter of sex. First, he permitted mutah marriage as an alternative to zina (fornication and adultery), and at the same time coming closer to the permanent marriage relationship. He then prohibited it absolutely, as all and many other Companions reported. Muslim reports this in his Sahih (Authentic Collection of Hadiths), mentioning that Al-Juhani was with the Prophet at the conquest of Makkah and that the Prophet gave some Muslims permission to contract mutah marriages. Al-Juhani said: “Before leaving Mecca, the Messenger of Allah (peace and blessings be upon him) prohibited it.” In another version: “Allah has made it Haram until the Day of Resurrection.”

The question arises: Is mutah marriage absolutely haram, like marriage to one’s own mother or daughter, or is it like the prohibition concerning the eating of pork or dead meat, which becomes permissible in case of dire necessity, the necessity in this case being the fear of committing zina?

The majority of the Companions hold the view that after the completion of the Islamic legislation, mutah marriage was made absolutely haram. However, Ibn Abbas (may Allah be pleased with him) holds a different opinion, permitting it in case of dire necessity. A person asked him about marrying women on a haram basis, and he permitted him to do so. A servant of his then asked, “Is this not under hard conditions, when women are few and the like?” and he replied, “Yes.” (Reported by Al-Bukhari) Later, when Ibn Abbas saw that people had become lax and were engaging in haram marriages without necessity, he withdrew his ruling and retracted his previous opinion. (Zad Al-Ma`ad, vol. 4, p. 7

Fatwa of Sheikh Ibn Baz Against Temporary Marriage (Mutah or Sighe)

Some forms of marriage contradict with Shar`y (legal) marriage, including Mut`ah marriage (temporary marriage for a stipulated period) 

It means marrying a woman for a fixed period of time, after which their marriage comes to an end, such as a month or two. This form of marriage was allowed at one time, and then was abrogated and prohibited for the Islamic Ummah (nation based on one creed). It was reported in the Sahih (authentic) Hadith that the Prophet (peace be upon him) said: I permitted you to contract Mut`ah marriage (temporary marriage for a stipulated period), but Allah has forbidden it (now) until the Day of Resurrection. He who has any (woman with this type of marriage contract) he should let her go, and not take back anything you have given to them as Mahr (mandatory gift to a bride from her groom). It was authentically reported on the authority of `Aly (may Allah be pleased with him), Salamah ibn Al-Akwa`, Ibn Mas`ud and others that the Messenger of Allah (peace be upon him) prohibited Mut`ah marriage (temporary marriage for a stipulated period), so it was settled in Shari`ah (Islamic law) that it is prohibited and that Shar`y (Islamically lawful) marriage is one in which a man and a woman want to live with each other forever, for the purpose of achieving chastity, procreation and cooperation in goodness. This is the Shar`y marriage permitted by Allah, whose conditions were previously mentioned. Allah (Glorified and Exalted be He) made it goodness for the Muslim Ummah; it entails cooperation, increase of the progeny, chastity of men and women and their favor towards each other. The man does a favor to the woman by keeping her chaste, providing for her, maintaining her, protecting her from immoral men and so on. A woman, on the other hand, helps her husband in his worldly and spiritual affairs, keeps him chaste, and helps him during calamities. Mut`ah marriage (temporary marriage for a stipulated period) was abrogated in Islam forever. `Umar ibn Al-Khattab (may Allah be pleased with him) used to threaten those who did it with stoning to death like an adulterer, because Allah prohibited it in Shari`ah (Islamic law) forever. However, Al-Rafidah (a Shiitic group) still consider this form of marriage lawful and practice it, as reported in their books. This is one of the matters that were used against them and one of their deviations from the straight path. Thus, no reasonable person should believe them;we should beware of their falsehood. A Mu’min (believer) should unmistakably acknowledge that this form of marriage is invalid and prohibited by Allah (Exalted be He). It was already mentioned the Hadith of Samrah ibn Ma`bad Al-Jahni, on the authority of the Prophet (peace be upon him) that he said: 

 

I permitted you to contract Mut`ah marriage, but Allah has forbidden it (now) until the Day of Resurrection. He who has any (woman with this type of marriage contract) he should let her go, and do not take back anything you have given to them as Mahr.(Related by Muslim in his Sahih)This Nas (Islamic text from the Qur’an or the Sunnah) and others that carry the same meaning indicate that Naskh (abrogation) remains in effect until the Day of Resurrection; there is no way that it is still Halal (lawful). Rather, it was abrogated and will remain so until the Day of Resurrection. Temporary marriage is in which a man and a woman agree to marry for a fixed period of time. When this period comes to an end, they separate without the need for Talaq (divorce pronounced by a husband). They might stipulate divorce, but it is Mut`ah Talaq (temporary divorce) as well; they might agree upon marrying for two or three months, then he divorces her and she observes `Iddah (woman’s prescribed waiting period after divorce or widowhood). Temporary marriage is Mut`ah marriage (temporary marriage for a stipulated period) in all cases, whether there is divorce or just separation at the end of its fixed time. It is Haram (prohibited) according to the legal textand Ijma` (consensus of scholars) among Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream).

 

Slavery and Prostitution in Pakistan

Muslim prostitute speaks about prostitution in Lahore, Pakistan

Saudis traveling for “Halal Sex” To Indonesia

Prostitution behind the Veil: Iran

Minna and Fariba are neighbours and good friends. They support one another. Both have to live under the pervasive curtailment of women’s rights and the double standards of today’s Iranian society. They make a living walking the streets looking for men. They have a choice between leaving their small children at home alone or bringing them along when they have sex with men.

The film is a sympathetic portrait of the two women, exploring their day-to-day life and the workings of prostitution in a country that bans it and prosecutes adulterers, sometimes with the penalty of capital punishment.

Many of the clients find a way to buy sex and still comply with Muslim law: they marry the women in what is called ‘Sighe’, a temporary marriage sanctioned in Shia Islam. Sighe can last from two hours up to 99 years. Both Minna and Fariba enter into Sighe with clients, and Fariba is in a Sighe marriage with a neighbour, Habib, that lasts six months. Giving his perspective on temporary marriage, Habib says that Sighe is a way to help poor women, it is an act of mercy in the name of Allah.

The film follows the two women for more than a year. It describes their middle-class backgrounds and their submission to treacherous men and drugs. We see how Fariba manages to quit drugs and prostitution, only

Please note that that the Shi’ite continuation of Mut’ah or Sighe (temporary marriage)  is against what the Prophet (s) himself and Caliph Omar (r) allowed.  Please see Fatwa above by Sheikh Yusuf Al Qardawi, one of the foremost global Islamic scholar.

Sex in Bangladesh

Sex Trade in Malaysia

Child Labor and Prostitution in Egypt

The Fate of Prostitutes in the Muslim World

By Aishah Mohd. Nasarruddin, trainee lecturer in women’s health development unit, Universiti Sains Malaysia.

Drifted and Forgotten

The flourishing of prostitution in Muslim countries is a paradox that we often overlook as a problem of our ummah. As prostitution is condemned and forbidden in Islam, and these women, to an extent, are marginalized and invisible in our community, many of us are not aware of the magnitude and realities of this problem. We do not consider them as a cause worth fighting for as we do for the betterment of the poor, abused, homeless, oppressed and ailing. To make matters worse, misinformation is widespread and the voices of former prostitution victims are systematically silenced.

Among the factors contributing to the widespread practice of prostitution among Muslim countries include:

  • The denial of the existence of such problems in our community
  • Spreading of the truth impedes men’s comfort and pleasure in using women
  • Hindrance of profitability of the industry, especially for those players who are politically connected
  • Prostitution is too horrible of a practice, a highly stigmatized taboo subject, that people would rather not hear details about

Majority of us may have the idea that prostitution is a choice and the women enjoy what they do. The reality is quite the contrary for many of them. On many occasions, deprivations, conflicts, and difficult circumstances often lead to desperation, and desperation forces these women into the practice of prostitution. Many are uneducated women who live in poverty and possess few marketable skills. My research finds that prostitutes are many times:

  • single mothers making ends meet for their children.
  • victims of incest and sexual abuse.
  • manipulated homeless teenagers.
  • displaced sufferers of human trafficking.
  • They are distraught girls with failed early marriages.
  • They are refugees who fled from their war-torn countries.

While we criminalize them for living in adultery, spreading diseases, disrupting family institutions, and giving birth to innocent, illegitimate children who suffer for having dishonorable mothers, we fail to see the other spectrum of the consequences of prostitution. The consequences are not only devastating to the society, but also to the prostitute herself as a person. It completely destroys her already shattered life, being reduced down to a depersonalized, sexual object.  She develops a personality where she is unable to develop trust in relationships and slowly numbs herself, to the point where she loses the ability to feign attachments to anyone or anything.  In order to survive this overwhelming, daily ordeal, she dissociates from her real self, originally as a defense mechanism; sadly, it reaches to the point of complete shut down, where she is stripped of her identity, and over time, she disappears. […]

What can we do to help?

1. Reach out wherever possible to our sisters who are prostitutes: In regions where prostitution remains legal, it may be easier to reach out to them because they are registered under the profession and therefore can be identified. For example, in Turkey, sociologists and psychologists interviewed 3,000 registered prostitutes working at brothels to determine whether they had been forced into the job and if they would prefer another line of employment.

On the other hand, where prostitution is generally illegal, it is difficult and rather unsafe to reach them. Many things can happen if you are at the wrong place at the wrong time. They fear that ‘outsiders’ would turn them in to the authorities to be penalized, especially the prostitutes who are linked to pimps, traffickers, and corrupt officials.  […]

2. Put prostitutes in touch with reputable and experienced, relevant NGOS. What we can do to reach out is put them in contact with experienced volunteers from reputable organizations such as NGOs working on reproductive and health education, or NGOs that conduct programs to keep children from red-light districts in school.  […]

3. Include prostitutes in legitimate and Islamic income-generating programs. We should include them in income-generating programs so that they can have a regular income, which hopefully would decrease the chance of them resorting back to prostitution. […]

4.  Criminalize the trafficking and buying of sex. On a larger scale, there should be a focus shift to criminalize the buying rather than the selling of sex. The burden of punishment should be on the clients who perpetuate the sex trade rather than the women who are trapped in the situation. For example, in Sweden, prostitution is officially acknowledged as a form of male sexual violence against women and children. Swedish policy addresses the issue of prostitution and trafficking by focusing on the root cause […].

[Please click here to read more.]

The Prohibition of Temporary Marriage or Mutah in Islam

Caliph Umar’s (r) Control Of Sexuality Laxity

In the days of ignorance sexual laxity was the order of the day. Islam stood for reform in the moral and social fields, and condemned sexual laxity in all forms. Under Islam a limitation was placed on the number of wives one could marry. Such number was not to exceed four, and it was enjoined that all the wives should be treated alike with due justice. Lapidation was provided as the punishment for those found guilty of adultery.

When Umar became the Caliph he took further steps to rid the society of sexual laxity.

In the days of ignorance poetry was pressed into service as an instrument of moral laxity. The poets indulged in ribald poems. They named their sweethearts in their poems and by indulging in poetic licence compromised the honour and integrity of ladies. Then where ladies were no party to love the poets in their imagination made their beloveds return their love in passionate terms. Such poetry did considerable social harm, and disturbed domestic peace in many a home. Umar took cognisance of this unsocial practice. He commanded the poets not to mention the names of ladies in their poems. He also issued directions that the poets should not indulge in any versification calculated to encourage moral depravity. Where some poets inadvertently or otherwise contravened these instructions they were flogged or punished.

Mutah in some form or the other was permissible or at least not expressly forbidden before the time of Umar. Umar felt that Mutah “hereunder a man married a woman for a specified number of days amounted to disguised prostitution and this led to moral laxity. Umar accordingly passed an order prohibiting Mutah. He declared that it was open to a person to divorce a woman after regular marriage for any valid reason, but a marriage which was stipulated to be dissolved after a specified number of days was repugnant to the spirit of Islam which stood for stability of domestic homes. Umar elaborated that the purpose of marriage was to set up homes with a view to getting children and Mutah negated such objects. Moreover in the case of Mutah the children born of such union were to be subject to social disability which was detrimental to social order.

Under the Islamic law divorce was permissible. The Holy Prophet however took pains to explain that divorces which disrupted family life were distasteful to God. People were enjoined not to be hasty in the matter of divorce. Divorce could be effective only when three divorces were given. The idea was to provide some opportunity for reconciliation. When under Umar more countries were conquered and women from other countries became available for the Muslims, some Muslims resorted to the practice of announcing three divorces simultaneously. In order to put a stop to this unsocial practice Umar laid down that if a person gave three talaqs simultaneously such divorce would be irrevocable.

With the conquest of Iraq and Syria, Iraqi and Syrian women became available to the Muslims. Attracted by the beauty of these women, the Muslims divorced their Arab wives. That created a social crisis which led to sexual laxity. Umar accordingly ordered that marriages with foreign ladies should be permitted under exceptional circumstances. Hudhaifa was the administrator of al Madina and he married a Christian beauty of Iraq. When this was brought to the notice of Umar he required Hudhaifa to divorce the Christian beauty, Hudhaifa said that he would not comply with the order unless he was told whether his marriage was unlawful or else; the Caliph referred to the authority under which he wanted him (Hudhaifa) to divorce his legally wedded wife. Umar wrote to say that the marriage he had contracted was not unlawful, but he had been advised to divorce the Christian beauty as it was bound to adversely affect the interests of Arab ladies. Moreover if the Muslims married non-Muslim ladies merely for tbeir beauty that would encourage sexual laxity. Thereupon Hudhaifa divorced his Christian wife.

Besides four lawful wives Islam permitted any man to take over any number of slave girls to bed. These slave girls were to be the property of the Master and he could sell them any time. With the extension in conquests the number of available slave girls increased and Umar felt that this would promote sexual laxity. He ordered that Umm ul Walad that is such slave girls who bore children to their masters would stand emancipated. This had the effect that such women could no longer be treated as concubines and were to be given the status of regular wives or divorced when they could, as free women, marry other persons.

Source: Hadrat Abu Bakr, Umar, Usman, Ali (ra) 4 Vol. Set

Upon being critiqued by Umman bin Sawad for his decision, Umar (r) explained why he prohibited Mutah:

About the Mutah, Umar said:

“Mutah was an ancient practice with the Arabs. The Holy Prophet did not like the practice though he tolerated it on some occasions due to special circumstances. Even then on at least two occasions he prohibited the practice. God has spoken of the sanctity of the marriage ties, and if the marriage is held sacred on one side and Mutah is allowed on the other that would be inconsistent. If Mutah is allowed that would be a sort of sanctioned prostitution. That is repugnant to Islam. If any person marries the idea is to establish a home. If a person marries for a few specified days that is foreign to the establishment of a home. Mutah is thus repugnant to Islam. If any person wants to dissolve the marriage after a few days it is open to him to give the divorce in the usual way. I have prohibited Mutah in the interests of the sanctity and integrity of Muslim homes. That is a social reform. There is no express injunction allowing Mutah and by disallowing it I have not contravened any provisions of Islamic law.”

WhUnknown-29y Islam Prohibits Fornication and Adultery

This video explains the beautiful wisdom of Islam prohibiting having girlfriends, fornication and adultery. It also explains a little bit on the relationship between husband and wives.http://www.TheDeenShow.com, speaker: Abdur-Raheem Green

 

 

 

 

Fighting Zina in Islam


Additional related articles:
1. Islam and Extra-marital Affairs in the Workplace.

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