2. Iqbal was a spiritual thinker. His entire thought can only be understood if seen with spiritual lenses. Iqbal actually did not say anything different from what Sufis had been saying. Sufis say that due to sins, the corrupted self of people has to undergo many stages of inner purification before it reaches its true real original self. That is why there is so much importance given to denial or opposition of one’s Nafs-e-amarah (lower-self NOT self). Iqbal obviously knew all that. What he really meant can be translated as:-
Raise your PURIFIED self so that before every decree
God will ascertain from you: “What is your wish?”
Thus Iqbal did not say anything new at all. However, his greatness lies in the exact choice of words selected. Why did he use words that seem totally different from what Sufis say?
3. Iqbal’s entire goal was waking, motivating & inspiring Muslims especially of subcontinent whose spirits, courage, confidence and energy level was completely zero. Since his audience was already demotivated shattered crushed demoralised, he could not afford to use words like khud ko mitana (diminish your self) or khud ki nafi (negate your self). His deep wisdom was using words which do 2 things at the same time – endorse spirituality and raise morale of Muslims.
4. Islam is obviously not against self-actualization at all but it demands humans to first cross the spiritual path before pursuing self-actualization so that their genius has ikhlaas (purity of intention) in it. The aim of a momin (genuine believer) is not glory itself at all but to benefit humanity or glorify Islam with his God-given gifts or knowledge or caliber in anything. If Allah grants him glory in the process, he thanks Him. If Allah does not grant him any glory at all, he is still equally happy. That is sign of Nafs-e-Mutmainah (contended soul).
Holy Prophet (SAW) is the ideal human because his spirituality & brilliance both reached their highest possible level. That is why he is still the most influential person in history!
