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A PAGE FROM HISTORY: HOME TRUTHS OF THE 1965 WAR

A PAGE FROM HISTORY

HOME TRUTHS OF THE 1965 WAR

By Maj Gen (Retd) Syed Ali Hamid

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Maj Gen (Retd) Syed Ali Hamid Pakistan Army

Maj Gen (Retd) Syed Ali Hamid was posted to 26 Cavalry on his commissioning in 1968. He served with the regiment during the Chhamb Operations and was the first original officer who commanded the regiment from 1982-84. The officer is a graduate of Staff College Camberley, and served as an instructor at Staff College Quetta and National Defence College. As a General Officer, he commanded a Mechanized Division and established the Defence Export Promotion Organization.

 On the eve of the 1965 War, the Pakistan Army was an overly confident force. In part that confidence was a result of the large military aid package from the US; in part it was the slogans with which the army had been indoctrinated like ‘One Pakistani soldier is equal to ten Indian soldiers’; and in part it was a consequence of the drubbing that the Indians’ had received at the hands of the Chinese and the Pakistan Army thought that given a chance it could do as well. The icing on the cake was the skirmish in the Rann of Kutch in April 1965 when the Pakistan Army ‘won’ a victory and concluded that the Indians’ ‘didn’t have the stomach for a fight’. The Pakistan Army was also enamored by the Revolutionary Wars that had been fought and won in East Asia in the middle of the 20th Century and thought this could be replicated in Indian Held Kashmir. It was a combination of more of one and a little less of the other that made us slide into the 1965 War.

A month after the skirmish in the Rann of Kutch, at a dinner in the Signal Officer’s Mess Bhutto broached the subject of war with my father. “General Shahid. Sir” (Till he was in Ayub Khan’s cabinet he was always very respectful to my father). “Don’t you think it is time we attacked India?” My father, who had served in Burma during the Second World War and had been injured, firmly replied, “Zulfi. Have you ever heard a shot fired in anger? In war there is no victor and no vanquished. Everyone suffers. Why should we go to war? The country and the economy are doing so well. I think it’s a very bad idea.”

“But your Generals think so,” retorted Bhutto to which my father now visibly annoyed replied “Well they are talking out of their hat”.

 

 

 

 

 

Ardeshir Cowasjee the famous journalist (and may his soul rest in peace) once wrote that Bhutto never did or said something without a reason behind it. Bhutto knew that my father was a close friend of the Field Marshall and if he had supported the idea then Bhutto would have asked him to ‘put in a word’. There is sufficient evidence to substantiate the fact that the FM was reluctant to go to war. After the conflict he told my father, “Shahid. These people pushed me into the War”. Who were these people that the FM was alluding to?

 

 

A month after the skirmish in the Rann of Kutch, at a dinner in the Signal Officer’s Mess Bhutto broached the subject of war with my father. “General Shahid. Sir” (Till he was in Ayub Khan’s cabinet he was always very respectful to my father). “Don’t you think it is time we attacked India?” My father, who had served in Burma during the Second World War and had been injured, firmly replied, “Zulfi. Have you ever heard a shot fired in anger? In war there is no victor and no vanquished. Everyone suffers. Why should we go to war? The country and the economy are doing so well. I think it’s a very bad idea.”

“But your Generals think so,” retorted Bhutto to which my father now visibly annoyed replied “Well they are talking out of their hat”.

Ardeshir Cowasjee the famous journalist (and may his soul rest in peace) once wrote that Bhutto never did or said something without a reason behind it. 

A month after the skirmish in the Rann of Kutch, at a dinner in the Signal Officer’s Mess Bhutto broached the subject of war with my father. “General Shahid. Sir” (Till he was in Ayub Khan’s cabinet he was always very respectful to my father). “Don’t you think it is time we attacked India?” My father, who had served in Burma during the Second World War and had been injured, firmly replied, “Zulfi. Have you ever heard a shot fired in anger? In war there is no victor and no vanquished. Everyone suffers. Why should we go to war? The country and the economy are doing so well. I think it’s a very bad idea.”

“But your Generals think so,” retorted Bhutto to which my father now visibly annoyed replied “Well they are talking out of their hat”.

 

Ardeshir Cowasjee the famous journalist (and may his soul rest in peace) once wrote that Bhutto never did or said something without a reason behind it. Bhutto knew that my father was a close friend of the Field Marshall and if he had supported the idea then Bhutto would have asked him to ‘put in a word’. There is sufficient evidence to substantiate the fact that the FM was reluctant to go to war. After the conflict he told my father, “Shahid. These people pushed me into the War”. Who were these people that the FM was alluding to?

 


 

Z.A. Bhutto standing behind the President during a press conference at Ankara

 

On the Mall Road of Rawalpindi, next to the church stood a house rented by Burmah Shell where ‘Ikki’ Shaban lived and entertained well. Ikki was a Sindhi from Karachi, a friend of Bhutto and some years later during Bhutto’s rule acted as his agent in brokering a deal for the purchase of Mirage Fighter Aircrafts. Benazir Bhutto appointed his brother as a minister years later. Ikki’s sister was the wife of Nazir Ahmed, the Defence Secretary during 1965. Nazir Ahmed was appointed as one of the members of the Kashmir Cell set up in the Foreign Office “to de-freeze the Kashmir situation”. While Islamabad was under construction, Government officials, ministers and secretaries as well as senior army officers at GHQ were living practically next door to each other in the small garrison town of Rawalpindi. Bhutto lived round the corner to Ikki next to the Civil Lines and Ikki’s house was a convenient meeting place for all. To muster support for the Kashmir venture, Bhutto also visited senior army officers at their residences and General Musa complained to the Field Marshal that “Bhutto was brainwashing his officers.”

 

This thread loosely connects some of those who could have formed part of the clique that pushed the Field Marshal in to the War. However, I could not connect a key figure, Maj Gen Akhtar Hussain Malik, GOC 12 Division and the architect of Operation Gibraltar. That was till I came across an interview given by Col S.G. Mehdi who was commanding the SSG in 1965. He narrates: “………a number of bureaucrats from Rawalpindi used to go to Murree for the weekend, where they would relax, play cards and chill out. Gen Akhtar, as GOC 12 Division, would at times attend these sessions. Once he was dared by the bureaucrats that Pakistan Army had done nothing for Pakistan’s creation or the liberation of Kashmir. At this Gen Akhtar spoke up that he had a plan and disclosed the rationale for Operation Gibraltar. The bureaucrats were reportedly quite taken in and the Foreign Secretary Aziz Ahmad went and reported it to the Foreign Minister Zulfiqar Ali Bhutto”.

 

 

 

 

 

 

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Aziz Ahmed is sitting on the left of the Field Marshal. The young Foreign Minister is sitting opposite.

 

Aziz Ahmed was a very powerful civil servant. He was the first Chief Secretary of East Pakistan when Ayub Khan was there as the GOC and the two developed a close friendship. When Ayub Khan declared martial law in 1958, Aziz Ahmed was appointed as Secretary General Cabinet Division and Deputy Martial Law Administrator. Subsequently he was Pakistan’s Ambassador in the USA during both Eisenhower and Kennedy’s term. Like Bhutto he fell out with the Field Marshal after the Tashkent Declaration. I don’t know who were the other bureaucrats taken in by Gen Akhtar’s plan but the composition of the Kashmir Cell could provide some indication. Apart from Aziz Ahmed and Nazir Ahmed the other members were A.B. Awan and N.A. Farooqi Principal Secretary to President. So was Altaf Gahur, the Information Secretary but he never attended a meeting. While it is said that the performance of the Cell was disappointing its members had the power to influence the military leadership. It seems that our plunge into the 1965 was driven as much if not more by the bureaucracy than by the military.

 

In late July 1965, at the age of fifteen I accompanied my parents for our yearly fishing excursion to the Kaghan Valley. We arrived in Mehndri in the gathering dusk and to our surprise saw a hoard of soldiers dressed in green shalwar kameez with brown canvas shoes and carrying .303 rifles and Bren guns. They were sheltering against the cold night under makeshift shelters. The Rest House was occupied by a small group of officers similarly dressed and they hurriedly vacated a couple of rooms for us. The next day this column of soldiers followed by a mule train trudged past us through Naran. I had never seen soldiers on the move like this in battle array and was quite enamored.

 

 

Description: Description: H:\New Volume\Pictures\HISTORICAL PHOTOS\OLD PHOTOS OF  PAKISTAN\KAGHAN 1965\pAKISTAN ARMY MULE TRAIN GOING TO AZAD KASHMIR THROUGH THE KAGHAN VALLEY AUGUST 1965.jpg

 

A mule train of the Pakistan Army going through the Kaghan Valley on the eve of the 1965 War to support Operation Gibraltar

 

Some years later when I was more aware of our military history, I learnt from my father that these troops were a Mujahid (Irregular) Battalion, part of the force for Operation Gibraltar to be infiltrated into Kashmir. That night in Mehndri, my father was told by the battalion officers of their mission and being a retired but seasoned soldier he asked some penetrating questions. On our return he expressed his serious concern to President Ayub Khan about the level of training and equipment of this force that was being launched to liberate Kashmir. However the Field Marshal was already committed and whatever last minute doubts he must have had about this momentous decision may have been overridden by the smear campaign that had been launched probably by the strong proponents of Operation Gibraltar.

 

The Field Marshal was a Tareen, a tribe that has its origins in Kandahar. During the reign of Ahmed Shah Abdali, some elements of this tribe conquered and settled in the region of Hazara NWFP. The smear which my mother confided in me with a wistful smile one evening was: ‘Sala Hazarewal buzdil hai. Yeh kabhi larai nahin kare ga’. (The darned man from Hazara is a coward. He will never go to war). For the Field Marshal it must have been too much to stomach. Nothing energises a man more than a slur on his manhood and self-esteem.

 

THE REST AS THE SAYING GOES IS HISTORY

 

 

 

 

WITH REGARDS,

SYED ALI HAMID

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Critical Thinking is Critical for Pakistan to Progress in the 21st Century

Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has. 

Dr.Margaret Mead 1901 – 1978 American anthropologist

 

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Is Pakistan a Nation of Sheep?

 
 

Default Allah will not Change the Condition of a People until They Change Themselves

Surah No. 13, Ar Raad, Part of Ayat No. 11

إِنَّ اللّهَ لاَ يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللّهُ بِقَوْمٍ سُوءًا

o فَلاَ مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ

Translation :

Verily ! Allah will never change the condition of the people until they change it themselves (with state of Goodness). But when Allah wills a punishment for them, there can be no turning back of it, and they will not find a protector besides Him.

 

Allah will not Change the Condition of a People until They Change Themselves

Quite often the servant of Allah is granted abundant blessings but he becomes bored and longs to change it for another which he claims is better. In fact, Allah, the Merciful does not deprive him of this blessing, and He excuses him for his ignorance and bad choice until the servant is unable to bear the blessing, feels discontent, and complains about it. Then Allah will take it away from him. When he gets what he wished for and sees the great difference between what he had before and what he has now, he is filled with worry and regret and he wishes to have what he had before. If Allah wishes good for His servant, He would make him see that whatever blessings he now has is from Allah and He will show him that Allah is pleased with him, and the servant would praise Him. If he is deceived by his soul to change this blessing, he would ask Allah for guidance.There is nothing more harmful to the servant than becoming bored from the blessings of Allah; as he neither sees them as a blessing, praises Allah for them, nor is happy with them but he becomes bored, complains, and considers them as a means of distress. He does not think that these things are from the greatest blessings of Allah. The majority of people are opposed to the blessings of Allah. They do not feel the blessings of Allah, and moreover, they exert their effort to drive them away because of their ignorance and injustice. How often is a blessing bestowed on a person while he is exerting his effort to drive it away and how often does he actually receive it while he is pushing it away, simply because of his ignorance and injustice. Allah says, “That is so because Allah will never change agrace which He has bestowed on a people until they change what is in their ownselves.” (Al-Antal, 8:53) And He, the Almighty says,”Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allah).” (Ar-Ra’d, 13:11)
What can be worse than the enmity of a servant toward the blessings he has received? In so doing, he supports his enemy against himself. His enemy arouses fire in his blessings and he increases the fire unawares. He enables his enemy to light the fire and then he helps his own enemy to blow on it until it
becomes strong. Finally, he seeks help against the fire and blames fate. 

 

We are the best of Creation but are we living up to our Creator’s expectations

Lack of critical thinking skills in Pakistan has kept the whole nation backward in all aspects of life. Pakistan’s social, political, economic, health, and religious problems can be traced back to a lack of critical thinking. Pakistanis tend to accept every trauma as part of fate, without thinking that Almighty Allah has endowed man with free will and intellect, by which man can become “Master of his own Fate, and Captain of his own Ship.” Man is a Creation of the the Ultimate and Everlasting Intellect, Allah Almighty. Are we defying Almighty Allah or disappointing Him by not utilizing our capabilities to the maximum. As his Creation, do we not trust our individual God given capabilities, embedded in the ‘hard drive’ in our head?  The human brain has been chiseled by none other than the Master Creator of the Universe. It can perform quadrillion upon quadrillion functions in a life time, including controlling the performance of all human faculties. But, Man cynically depreciates his own abilities through negative and cynical thinking. Thereby, denigrating the Masterwork of his Creator, The Al-Musawir. 

Pakistanis stoically accept political malfeasance and incompetent governance as a fact of life

 Pakistanis as a nation,meekly accept corrupt mediocrities to rule us and guide us throughout our national life?  Our fear of sticking our necks out or standing for Truth and Justice has made us into a retrogressive society. This is no different from sheep or goats who can be led by a goading with a stick by the herder or shepherd. Pakistanis can only change Pakistan, if we can master nuclear and missile technology, then changing the fate of the nation is a piece of cake. Wake up, my Pakistani sisters and brother! Throw down the yoke and breathe the freedom of a technologically,politically, economically, and socially advanced nation. We are 180 million strong, WE CAN DO IT! Change Pakistan. Change your world. otherwise, no one will come around and change it for you. Get rid of “luteraas,” like Swiss Bank Account Thief, Zardari, Raja Rental, drunkard Bilawal, Mehran Bank Robber Nawaz Shariff, and paindoo crooks like Malik Riaz, and the rest of the feudal shahi.  Let us not be empty “gharas,” which make much noise, but are hollow from inside. If we do not reform ourselves, no one will reform us. Allah will abandon us to our fate, because, we are not using our brains to make critical national decisions. The followers of the Greatest Man, who ever lived have become an ignorant and corrupt Nation of Sheep. Whenwe can’t BEAT the Corrupt, we throw our hands in despair or become part of them. What have we become? What malaise is eating our souls? Are we a nation of “Phaydoos,” or a nation of sheep?

 

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The brutal “control freaks,” in our primary and secondary in rural and inner city education systems

Pakistani educational system is for the most part based on rote learning and bowing to whims of dictatorial and control freak “masterji” and “ustaniji.” Most of our primary and secondary school educators are charlatans or “drop-outs,”from other more lucrative or challenging professions.   They put young minds in their vise grip in which individualism and creativity is stifled. Challenging the accepted rules and concepts are a taboo in our mostly rural society. On the other hand growth of urban centers have resulted in blind acceptance of Western ideas and concepts, without whetting them through a filter of critical thinking.

The Forgotten Islamic concept of Critical Thinking

Therefore, we present the kernel of concepts which form the basis of critical thinking and which have lead to the advancement of Western societies in science, technology, and social values. Islam taught Muslims to debate and discuss all ideas, but, after the fall of Spain, Muslims became insular and isolationists. Debate and discussion became dormant. New ideas became a rarity. Demagoguery became the source of all knowledge. This lead to development of learning institutions, who were mostly centered around faith and dogma, and the concepts of taqiq fell by the wayside, leading to the the dark age of Muslim society, which has yet to merge into the bright sunshine or Renaissance of Critical Thinking during the glory days of Islam, when streets of Europe were in darkness or ignorance, the lamps of Baghdad were lit with the beacons of knowledge. Critical thinking were intrinsic part of Muslim culture.  This was the period of enlightenment from streets of Cordoba to souks of Baghdad. Critical Thinking is the Engine of Economic Prosperity and Social Advancement. It starts in early education and continues throughout life.the West learned it from Muslims, now the Muslims have to revive it in their own societies.

Critical thinking I

Strategies for critical thinking in learning and project management

Critical thinking studies a topic or problem with open-mindedness.
This exercise outlines the first stage of applying a critical thinking approach to developing and understanding a topic. You will:

  • Develop a statement of the topic
  • List what you understand, what you’ve been told 
    and what opinions you hold about it
  • Identify resources available for research
  • Define timelines and due dates
    and how they affect the development of your study
  • Print the list as your reference

Here is more on the first stage:

Define your destination, what you want to learn
Clarify or verify with your teacher or an “expert” on your subject

Topics can be simple phrases:
“The role of gender in video game playing”
“Causes of the war before 1939”
“Mahogany trees in Central America”
“Plumbing regulations in the suburbs”
“Regions of the human brain”

  • Develop your frame of reference, your starting point,
    by listing what you already know about the subject
  • What opinions and prejudices do you already have about this?
    What have you been told, or read about, this topic?
  • What resources
    are available to you for research
    When gathering information, keep an open mind
    Look for chance resources that pop up!
    Play the “reporter” and follow leads
    If you don’t seem to find what you need, ask librarians or your teacher.
  • How does your timeline and due dates affect your research?
    Keep in mind that you need to follow a schedule.
    Work back from the due date and define stages of development, 
    not just with this first phase, but in completing the whole project.

Summary of critical thinking:

  • Determine the facts of a new situation or subject without prejudice
  • Place these facts and information in a pattern so that you can understand them
  • Accept or reject the source values and conclusions based upon your experience, judgment, and beliefs

Critical thinking II

Second stage exercise in critical thinking:

Critical thinking studies a topic or problem with open-mindedness.
This exercise outlines the second stage of applying a critical thinking approach to developing and understanding a topic.

With the second stage:

  • Refine/revise the topic
    either narrowing or broadening it according to outcomes of research
  • Rank or indicate the importance 
    of three sources of research
  • Clarify any opinion, prejudice, or bias their authors have
    While an opinion is a belief or attitude toward someone or some thing, 
    a prejudice is preconceived opinion without basis of fact
    while bias is an opinion based on fact or research.
  • Identify key words and concepts that seem to repeat
    Is there vocabulary you need to define?
    Are there concepts you need to understand better?
  • In reviewing your research, are there
    Sequences or patterns that emerge?
    Oposing points of view, contradictions, or facts that don’t “fit?”
    Summarize two points of view that you need to address
  • What questions remain to be answered?

Critical thinking, first stage helped you to

  • Develop a statement of the topic
  • List what you understand, what you’ve been told 
    and what opinions you hold about it
  • Identify resources available for research
  • Define timelines and due dates
    and how they affect the development of your study
  • Print the list as your reference

With this second exercise, 
think in terms of how you would demonstrate your learning for your topic
How would you create a test on what you have learned?
How would you best explain or demonstrate your findings?
From simple to more complex (1-6) learning operations:

  1. List, label, identify: demonstrate knowledge
  2. Define, explain, summarize in your own words:Comprehend/understand
  3. Solve, apply to a new situation: Apply what you have learned
  4. Compare and contrast, differentiate between items: analyze
  5. Create, combine, invent: Synthesize
  6. Assess, recommend, value: Evaluate and explain why

 

Summary of critical thinking:

  • Determine the facts of a new situation or subject 
    without prejudice
  • Place these facts and information in a pattern
    so that you can understand and explain them
  • Accept or reject your resource values and conclusions 
    based upon your experience, judgment, and beliefs
  • Reference

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“The Buddhist Heritage of Pakistan: Art of Gandhara”

When East Met West Under the Buddha’s Gaze

Stephen Chernin/Agence France-Presse — Getty Images

A Buddhist monk looked at a 3rd century Emaciated Siddhartha statue at the Asia Society Museum in New York. More Photos »

By 
 

After what seemed like an endless run of geopolitical roadblocks, “The Buddhist Heritage of Pakistan: Art of Gandhara” has finally come, six months late, from Pakistan to Asia Society. Is the show worth all the diplomatic headaches it caused? With its images of bruiser bodhisattvas, polycultural goddesses and occasional flights into stratosphere splendor, it is.

 
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Peter Oszvald/Kunst- und Ausstellungshalle der Bundesrepublik Deutschland, Bonn

A figure of the Buddhist deity Hariti, an infant-gobbling demon, is on display in “The Buddhist Heritage of Pakistan: Art of Gandhara” at Asia Society. More Photos »

That all but a handful of the 75 sculptures are from museums in Lahore and Karachi is in itself remarkable. Any effort to borrow ancient art from South Asia is fraught, even in the best of times. For an entire show of loans to make the trip, and in a period when Pakistan and the United States are barely on speaking terms, is miraculous. (Without the persistent effort of Pakistan’s ambassador to the United Nations, Abdullah Hussain Haroon, the exhibition would almost certainly never have happened.) So the show has a cliffhanger back storyas an attraction, and some monumental work, like the fantastic relief called “Vision of a Buddha’s Paradise.” (Dated to the fourth century A.D., it’s a kind of flash-mob version of heaven.)

But most of what’s here is neither dramatic nor grand: a chunk of a column; a head knocked from a statue; a panel sliced from some long-since-crumbled wall. Like most museum shows aiming for a big-picture view of a vanished world, it’s a scattering of small effects: precious scraps and remnants. For every stand-back-and-stare item, there are a dozen others that require close-up scrutiny and informed historical imagining to make their point.

The multilayered and time-obscured history of ancient Gandhara is particularly difficult to grasp. The area, which encompassed what is now northwestern Pakistan and a sliver of Afghanistan, was a crossroads for international traffic. If you had business that took you to or from the Indian subcontinent, you passed through Gandhara. If you were in the business of empire building, you made every effort to control it.

Persia, under Darius I, colonized the area in the sixth century B.C. Two centuries later Alexander the Great, a Macedonian Greek and a conquest addict, charged in and charged out, leaving behind a Hellenistic occupation, which held firm even as Gandhara was absorbed into the Mauryan empire of India, South Asia’s first great Buddhist power.

Over time Greco-Bactrians, Scythians and Parthians dominated the terrain. Then, around the first century A.D., the Kushans, originally nomads from the steppe-lands north of China, settled in, extending their reach down into the Indian subcontinent.

They were genuine cosmopolitans, linked to the Mediterranean, Persia and China, and tolerant of religions. It was under their aegis that Gandharan Buddhist art, compounded of foreign and local ingredients, flourished.

The exhibition, organized by Adriana Proser, a curator at Asia Society, begins by showing elements interacting. The first thing you see is a substantial female figure carved from the dark schist that was the common stone of the region. She has a funny look, familiar but not. She’s dressed in a sort of cocktail-dress version of a Roman stola; her hairdo is pure 1970s Charlie’s Angels, long but with back-flipped bangs.

Because she wears a helmet, she’s been called Athena in the past, though she probably represents some regional genius loci modeled, at a remove of thousands of miles, on Greco-Roman prototypes. Another female figure with comparable features has more certain identity. Much as she resembles a Roman goddess of good fortune, the three clinging children she juggles mark her as the Buddhist deity Hariti, an infant-gobbling demon, who, after a little enlightenment, changed her ways.

The culture mix thickens further. On a fragmentary stone panel we find in relief a Persian-style column with an Indian nature goddess posed in front of it. A squat stone figure in baggy Kushan pants turns out to be Skanda, the Hindu god of war. And a stele devoted mainly to sober scenes from Buddha’s life doubles as a playground for dozens of cupids.

The point is, Gandharan art was all over the map. Yet confusion sparked innovation. The first known figurative images of the Buddha are thought to have emerged from this region. So did, despite all the crazy components, an instantly recognizable sculptural style, on persuasive display in the second of the show’s three sections.

Here we find the classic Gandharan Buddha. Dating from the second to fifth century A.D., he is a standing figure in an ankle-length tunic and a togalike cloak that falls in rhythmical folds, with hints at the shape of the body beneath. The facial features are symmetrical and crisply cut, and idealized, though on ethnic and aesthetic terms different from those of a Greek Apollo.

On the whole the image is naturalistic in a way that the purely Indian equivalents being carved from sandstone farther south were not. And the naturalism is especially pronounced in Gandharan images of bodhisattvas, those evolved beings who postpone nirvana to aid struggling creatures on earth.

One example from the Lahore Museum suggests a leader-of-the-pack biker: slightly paunchy, with a handle-bar mustache, a cascade of curls and a challenging stare. Technically, he’s Maitreya, the Buddha of the future, though judging by his ornamental hardware — bicep bracelets, neck chains — he still has something to learn about the spiritual path of less-is-more.

The show’s highlight, “Vision of a Buddha’s Paradise,” is in this section too, and culturally everything comes together here. The big Buddha seated at its center wears an off-the-shoulder robe, South Indian tropical attire, while a couple dozen of mini-bodhisattvas around him mix and match international fashions, with no two outfits, or gestures, or poses, quite the same. Two figures gaze raptly up at the Buddha; another, chin propped on hand, looks daydreamingly away; far below, two tiny observers feed lotuses to fish in a stream.

Was this really designed as a vision of Paradise? We don’t know, though we might if we had some clue as to the piece’s original setting, probably as one of several related panels in an architectural context. But, as is true of most Gandharan art collected before very recent times, such information went unrecorded, and an accurate sense of what this art meant to its makers and early viewers is lost.

Ms. Proser addresses the issue of context in the exhibition’s last section, which is in its own gallery, by going with what we know: that much Buddhist art from Gandhara took the form of carved narrative panels depicting episodes from the life of the Buddha; that these panels once appeared on the walls of sanctuaries or cylindrical stupa mounds; and that many of the artists were entertaining storytellers.

Their skills are evident in the sequence of a dozen or so panels arranged around a stupalike structure in the gallery. In one, the Buddha’s mother, Maya, anticipates his birth in a dream, and the artist has made her look like a Roman matron en déshabillé and asleep on her couch. But in a second panel, carved by a different artist and showing the infant Buddha being examined by a sage, we’ve switched countries and cultures: now we’re in a land of turbans, boots and layered outwear.

A third episode takes place after the Buddha’s enlightenment, as the lords of the four directions, essentially Vedic or Hindu beings, decorously offer him bowls of food. And a panel set next to that is packed with the figures of demons who had tried hard to prevent that enlightenment. The scene looks like a Wookiee convention. It’s very funny, but also rich with information about armor and weaponry in use centuries ago.

For historians the value of an exhibition is in just such details, while for nonspecialists the main attraction is likely to be visual impact. Ordinarily, I’d rather look at Kushan-era Buddhist art carved farther south from rosy Indian sandstone than at sculpture made in cold, dark stone in Gandhara. (Asia Society had a show of both in 1986.) But that’s just personal taste, and, besides, the show has changed my mind about this: it pulses with human warmth. That’s one of the things we go to great art for, though in this case, and against very long odds, some of that great art has come to us.

 

Timeline

Circa 9th century BCE First reference to Gandhara in the tenth book of the Rigveda
522–486 BCE Reign of Darius I, king of Persia
518 BCE Gandhara becomes a Persian province
5th century BCE Life of Siddhartha Gautama, the historic Buddha
327–326 BCE Invasion of Alexander the Great, Greek-Macedonian king, into Gandhara and northwest India
321–circa 297 BCE Reign of Chandragupta Maurya, founder of the Mauryan Empire
312–281 BCE Reign of Seleucus I Nicator, founder of the Seleucid Empire
312 BCE Gandhara is part of the Seleucid Empire
305 BCE In exchange for 500 war elephants, Gandhara and Arachosia become part of the Mauryan Empire
268–240 BCE Reign of Ashoka, ruler of the Mauryan Empire, supporter of Buddhism
Circa 250 BCE Foundation of the Greco-Bactrian Empire
247 BCE Foundation of the Parthian Empire
Circa 180 BCE Conquest of Gandhara and northwest India by the Greco-Bactrians
Circa 140 BCE Invasions of the Scythians from Central Asia (Sakas, Yuezhi, and others)
1st century BCE Foundation of the Indo-Scythian dynasty
Early 1st century CE Kingdom of Odi in the Swat valley
Mid-1st century Foundation of the Kushan Empire in Gandhara by a Yuezhi tribe
127-150 Reign of Kanishka I, Kushana ruler; first heyday of Buddhist art in Gandhara
232 Foundation of the Iranian Sasanian dynasty in Afghanistan; the so-called Kushanshahs become viceroys
Circa 320 Foundation of the Gupta Empire in North India
400 Chinese pilgrim monk Faxian in Gandhara
630 Chinese pilgrim monk Xuanzang in Bamiyan, makes a record of the giant buddhas
861–900 Islamic Saffarid dynasty in Afghanistan
1008 Gandhara comes under the reign of the Muslim Ghaznavids

The Buddhist heritage of Pakistan

The beauty of ancient globalisation

Oct 20th 2011, 17:22 by A.Y. | NEW YORK

 

More than 1,500 years ago the Gandhara region, which surrounded present-day Peshawar, was an important point along the Silk Road between China and the Mediterranean. Propelled by Alexander the Great’s conquest of the Persian Empire, settlers from the West brought classical Greco-Roman influences, while traders from the East brought Buddhism. This unique cross-pollination permeates art from the Gandhara region, which encompassed swaths of north-west Pakistan and eastern Afghanistan between the first century BC and the fifth century AD. These works are an extraordinary example of ancient globalisation.

The Buddhist Heritage of Pakistan: Art of Gandhara”, the first exhibition of Gandharan art from Pakistan in America since 1960, is on view at the Asia Society in New York through October. Pakistan’s problems with violent extremism have eclipsed the region’s historical role as a place with an ancient tradition of tolerance and pluralism. Amid deteriorating relations with America, getting the artwork to New York was an epic undertaking involving diplomats, government officials, museum staff and art patrons on both sides. The display of Gandharan sculpture, architectural relief, and bronze and gold pieces, nearly all borrowed from the Central Museum in Lahore and the National Museum in Karachi, represents “a once in a lifetime chance” to view these works in America said Melissa Chiu, director of the Asia Society Museum.

The unusual East-West syncretism in historic Gandhara results in some surprising images. One sculpture from the second to third century AD depicts the torso of Atlas carved into schist, a type of stone; figures resembling the Greek deity were common in Gandharan art. A stone palette from the first century BC shows Apollo pursuing Daphne.

Some of the first human images of Buddha first appeared in Pakistan, with pictures in Gandharan art dating from the third century BC. A few on view here break from more conventional portrayals of the Buddha, such as a dramatic sculpture titled “Emaciated Siddhartha”, which depicts Buddha as a skeletal ascetic, with hollow eyes and jutting rib cage. There are some striking examples of Eastern influences on classical forms, such as a Roman Corinthian column that features a seated Buddha instead of a traditional flower. Similarly, a winged Aphrodite stone sculpture has come from Taxila, a Hellenistic settlement 30 kilometres from present-day Islamabad.

The untimely death last December of Richard Holbrooke, America’s special envoy to Pakistan and Afghanistan, dealt a severe blow to staging this exhibition. A former chairman of the Asia Society, Holbrooke had been a champion of the show, which was two years in the making. Without him, momentum stalled. The exhibition was originally scheduled to open in February, but its prospects seemed doomed in light of Pakistan’s political turmoil and the killing of two Pakistanis by a CIA operative early in the year. The assassination of Osama bin Laden in May seemed to make the show impossible.

To salvage the exhibition, Ms Chiu reckons she made 1,000 phone calls to Pakistan earlier this year and travelled there four times. Others were instrumental in finally getting the exhibition to New York, including Pakistan’s ambassador to the United Nations, Abdullah Hussain Haroon. When a series of brutal murders terrified locals in Karachi in the spring, museum staff had to be escorted by security personnel to crate artworks to be shipped to New York.

“This was the most difficult show we’ve ever organised,” said Ms Chiu, who admitted that many presumed the show would not open at all. But the effort had a simple but important objective. “It’s an opportunity to see a different view of Pakistan. It truly is another perspective.”

 

“The Buddhist Heritage of Pakistan: Art of Gandhara” was shown this year till Oct. 30

at Asia Society, 725 Park Avenue, at 70th Street; (212) 288-6400, asiasociety.org.

 
 
 

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Pakistan should remain vigilant to real threats from friends and enemies

 


August 23, 2012

According to reports (see story below), terrorists (Mossad, Blackwater, CIA, etc.) were killed while attempting to hijack Pakistani nuclear weapons on August 16, 2012. The confirmed and shocking report does reaffirm the information contained within The Nuclear Bible in that Pakistan is indeed the nuclear terror scapegoat.

As detailed in The Nuclear Bible, Pakistan was to be scapegoated in the February 6, 2011, nuclear terror plot at Super Bowl XLV in Dallas, Texas, which was ultimately exposed and subverted.  Pakistan is allegedly the greatest purveyor of terrorism, the most egregious nuclear proliferator on record and appears ready to play a key role in the World War III nuclear scenario, whether they like it or not.

Title: Conspiracy To ‘Denuclearise’ Pakistan
Date: August 22, 2012
Source: NewsCenterPK

Abstract: Brave personnel of Pakistan Air Force and Pak Army’s Special Service Group (SSG) of Commandoes foiled the assault on Kamra Base on August 16 by killing all the terrorists who were disguised in security forces’ uniform, equipped with latest guns and rocket launchers.

Unlike the past wars between two state actors, in the present era, rival countries employ lethal and non-lethal weapons such as suicide attacks, bomb blasts, targeted killings, and other tactics of guerilla warfare including a deliberate propaganda campaign in order to achieve their desired goals. Double game is also being played in this respect. As part of the new warfare, these tactics are being employed by the US, India and Israel to ‘denuclearise’ Pakistan.

The terror attack at Kamra Base coincided with the statement of US Defence Secretary Leon Panetta who said on the same day, “There is a danger of nuclear weapons of Pakistan, falling into hands of terrorists.

Panetta’s misperception was also shared by a baseless report, published in the New York Times on the same day, which said that suspected militants attacked a major Pakistani Air Force base where some of the country’s nuclear weapons were considered to be stored in the early hours of the militants’ attack. The report also presumed, “The base is part of Pakistan s nuclear stockpile, estimated to include at least 100 warheads.

Notably, US top officials have accelerated their pressure on Islamabad to launch joint military operations against the Haqqani network, based in North Waziriran. In this regard, on August 15, US State Department spokeswoman stated that the US was in talks with Pakistan and Afghanistan on joint action against Haqqani group. Besides, a recent report of The Telegraph, quoting the US Secretary of Defence Leon Panetta said that “Pakistan military is planning to start an operation against militants in North Waziristan.

On the other side, after his recent meeting with Gen. James N. Mattis, Commander US CENTCOM, on August 17, Chief of Army Staff Gen. Ashfaq Parvez Kayani categorically dispelled the speculative reporting in foreign media, regarding joint operations in North Waziristan. He reiterated, “We might, if necessary, undertake operations in NWA, in the timeframe of our choosing and requirements.” It will never be a result of any outside pressure.

Although, like the recent subversive activities in other cities of Pakistan, Tehreek-e-Taliban Pakistan (TTP) has claimed the responsibility for the attack at Kamra Base, yet this terror attempt cannot be seen in isolation.

In fact, the US, India and Israel are in collusion to weaken Pakistan because it is the only nuclear country in the Islamic World. Based in Afghanistan, these countries’ secret agencies CIA, RAW and Mossad have been supporting bomb blasts, suicide attacks, abductions, target killings, ethnic and sectarian violence in various cities of Pakistan through their affiliated militant groups in order to fulfill secret strategic designs against Pakistan. While backing similar subversive activities in Balochistan, these agencies have also been assisting Baloch separatist elements. Their agents are penetrated in militant groups such as Balochistan Liberation Army (BLA) and Jundollah (God’s soldiers).

Particularly, RAW has hired the services of many Indian Muslims. Posing themselves as militants, they have joined the ranks and files of the TTP and other extremist outfits.

Pakistan’s Interior Minister Rehman Malik and top civil and military officials have repeatedly disclosed that training camps are presence in Afghanistan, and supply of arms and ammunition to the Baloch separatists and Pakistani Taliban continue by the foreign elements as part of a conspiracy against Pakistan. In this context, intermittent cross-border terrorism in Pakistan from Afghanistan’s side also keeps ongoing in wake of a deliberate propaganda against the country. However, all these anti-Pakistan developments are interrelated as US-led India and Israel intends to create unrest in Pakistan.

It is mentionable that misperceptions of American high officials and other hostile countries including their media about Pak nukes are not new ones. In this respect, when militants had attacked on Pakistan’s Naval Airbase in Karachi on May 23, 2011, US-led some western countries including India and Israel, while manipulating the situation had intensified their campaign against the security of Pakistan’s nuclear weapons.

In this regard, on May 24, last year, the head of NATO in Afghanistan, Anders Fogh Rasmussen stated that the security of “Pakistan’s nuclear weapons has become a matter of concern, the day after the worst assault on a Pakistani military base.” On May 25, Indian Defence Minister AK Antony also stated that India was concerned about the safety of Pakistan’s nuclear arsenal.

Some reliable sources suggested that there is solid evidence that RAW had conducted terror-attack at the Karachi naval base with the tactical support of CIA and Mossad.

Particularly, US is playing a double game with Islamabad by employing shrewd diplomacy. In this context, in 2009 when the heavy-armed Taliban entered Swat, Dir and Buner, on April 23, 2009, US Secretary of State Hillary Clinton had stated that Pakistan’s nuclear weapons could fall into the hands of terrorists. But when Pakistan’s armed forces ejected the Taliban insurgents out of the affected areas by breaking their backbone, then American high officials including Ms. Clinton had admired the capabilities of Pak Army.

During his recent visit to the US, DG of the Inter-Services Intelligence (ISI) Lt. Gen. Zaheerul Islam emphatically told the CIA Director David Petraeus to end predators’ strikes on Pak tribal areas, which are counterproductive.

Besides, Pakistan’s Foreign Minister Hina Rabbani Khar and ambassador to the US, Sherry Rehman repeatedly pointed out that Pakistan and America would resume broader talks on other issues, especially drone attacks in the wake of an agreement to reopen NATO supply lines to Afghanistan.

While, Hillary Clinton and Leon Panetta have repeatedly stated that America wants stability in Afghanistan and Pakistan, and their country needs Islamabad’s help for this purpose. They also remarked that the US seeks Pakistan’s assistance for withdrawal of NATO troops from Afghanistan, which will commence in 2013 and will be completed in 2014. These forces will adopt Pakistani route for the exit strategy. US top officials, especially Ms. Clinton also requested Pakistan to play its role as a facilitator for peace deal with the Afghan Taliban.

However, all this shows American duplicity with Islamabad because quite opposite to positive statements of its top officials and expectations from Islamabad, CIA-operated unmanned aircraft killed more than 22 people in North Waziristan on August 18 and 19.

US aims behind such strategy is to provoke the tribal people against the Pakistani government, causing more recruitment of militants in FATA, and more subversive attacks inside the country and assaults on the security forces. Another purpose is also to create a rift against the civil and military rulers on one side, and opposition including religious parties on the other. In the recent past, Pakistan’s political and religious parties conducted rallies and processions against the resumption of NATO transport routes, especially drone attacks.

Nevertheless, at this critical juncture, when US and Pakistan are repairing their damaged relations by resolving other issues, without bothering for public backlash against the drone attacks, America has itself been weakening this country.

Now, under the pretext of Talibanisation of Pakistan and lawlessness in the country, which has been accelerated by the CIA, RAW and Mossad, US wants to show to other western countries that militants can possess Pak nukes. It seeks to compel Islamabad to hand over its nukes to the US. Therefore, it is preparing ground to ‘denuclearise’ Pakistan by propagating in the world that Pakistan’s nuclear weapons are not safe.

In response to US-led continued propaganda, Pakistan’s military and civil leadership has repeatedly pointed out that Pak nukes are fully secured and are under tight security arrangements(NewsCenterPK, 2012).

About the Author
David Chase Taylor is an American journalist living in Zurich, Switzerland, where he has applied for political asylum after the release of his first book entitled The Nuclear Bible. In May of 2012, Taylor released The Bio-Terror Bible, which exposes the coming global bio-terror pandemic. Taylor has also revealed the future assassination of Barack Obama by the Israeli Mossad, NATO’s implementation of the SKYNET Terminator Program, as well as the Alex Jones links to STRATFOR.

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The Skeletons of Immorality in Gandhi Family Closet are India’s Best Kept Secrets

 Mountbatten’s Wife and Nehru

NEHRU -(Feroze Khan)- GHANDHI DYNASTY

Indira & Mohammad Younus

Objective of the author

The objective behind writing this article is to acquaint the citizens of India with their national leaders and show how a dynasty has misused the democracy of this country. Several prestigious national assets and schemes are named after these lose-character people to immortalize them. Many other shocking facts are not presented in this article because of lack of supporting evidence.

Indira Priyadarshini perpetuated immorality in the Nehru dynasty.

The Early Years with Feroze Khan and the lonely Indira

Intellectual Indira was admitted in Oxford University but driven out from there for non-performance. She was then admitted to Shantiniketan University but, Guru Dev Rabindranath Tagore chased her out for bad conduct.

After driven out of Shantiniketan, Indira became lonely as father was busy with politics and mother was dieing of tuberculosis in Switzerland. Playing with her loneliness, Feroze Khan, son of a grocer named Nawab Khan who supplied wines etc to Motilal Nehru’s household  in Allahabad, was able to draw close to her. The then Governor of Maharashtra, Dr. Shriprakash warned Nehru, that Indira was having an illicit relation with Feroze Khan. Feroze Khan was then in England and he was quite sympathetic to Indira. Soon enough she changed her

religion, became a Muslim woman and married Feroze Khan in a London mosque. Indira Priyadarshini Nehru changed her name to Maimuna Begum.Her mother Kamala Nehru was totally against that marriage. Nehru was not happy as conversion to Muslim will jeopardize her prospect of  becoming Prime Minister.

Fool all of the People, all of the Times

So, Nehru asked the young man Feroze Khan to change his surname from

Khan to Gandhi. It had nothing to do with change of religion from Islam to Hinduism. It was just a case of a change of name by an affidavit. And so Feroze Khan became Feroze Gandhi, though it is an inconsistent name like Bismillah Sarma. Both changed their names to fool the public of India. When they returned to India, a mock vedic marriage was instituted for public consumption. Thus, Indira and her descendants got the fancy name Gandhi. Both Nehru and Gandhi are fancy names. As a chameleon changes its colour, this dynasty have been changing its name to hide its real identity.

Sanjay’s Shenanigans

Indira Gandhi had two sons namely Rajiv Gandhi and Sanjay Gandhi. Sanjay was originally named as Sanjiv that rhymed with Rajiv, his elder brother’s name. Sanjiv was arrested by the British police for a car theft in the UK and his passport was seized. On Indira Gandhi’s direction, the then Indian Ambassador to UK, Krishna Menon misusing his power, changed his name to Sanjay and procured a new passport.

The Nehru Dynasty Scion Sanjay Gandhi

Thus Sanjiv Gandhi came to be known as Sanjay Gandhi.

It is a known fact that after Rajiv’s birth, Indira Gandhi and Feroze Gandhi lived separately, but they were not divorced. The book “The Nehru Dynasty” (ISBN 10:8186092005) by K. N. Rao states that the second son of Indira (or Mrs. Feroze Khan) known as Sanjay Gandhi was not the son ofFeroze Gandhi. He was the son of another Muslim gentleman named  Mohammad Yunus.

Interestingly Sanjay Gandhi’s marriage with the Sikh girl Menaka took place in Mohammad Yunus’ house in New Delhi. Apparently Yunus was unhappy with the marriage as he wanted to get him married with a Muslim girl of his choice. It was Mohammad Yunus who cried the most

when Sanjay Gandhi died in plane crash.

In Yunus’ book, “Persons, Passions & Politics” (ISBN-10: 0706910176) one can discover that baby Sanjay was circumcised following Islamic custom.

 

It is a fact that Sanjay Gandhi used to constantly blackmail his

mother Indira Gandhi, with the secret of who his real father is. Sanjay exercised a deep emotional control over his mother, which he often misused. Indira Gandhi chose to ignore his misdeeds and he was indirectly controlling the Government.

When the news of Sanjay Gandhi’s death reached Indira Gandhi, her

first question was “Where are his keys and his wrist watch?”. Some deep secrets about the Nehru-Gandhi dynasty seems to be hidden in those objects. The plane accident was also mysterious. It was a new plane that nosedive to a crash and yet the plane did not explode upon impact. It happens when there is no fuel. But the flight register shows that the fuel tank was made full before take-off. Indira Gandhi using undue influence of PM’s office prohibited any inquiry from taking place. So, who is the suspect?

“The Life of Indira Nehru Gandhi” (ISBN: 9780007259304) by Katherine Frank

The book “The Life of Indira Nehru Gandhi” (ISBN: 9780007259304) by Katherine Frank sheds light on some of Indira Gandhi’s other love affairs. It is written that Indira’s first love was with her German teacher at Shantiniketan. Later she had affair with M. O. Mathai (father’s secretary), then DhirendraBrahmachari (her yoga teacher) and at last with Dinesh Singh (Foreign Minister).

 Amb. Natwar Singh-Witness

Former Foreign Minister K Natwar Singh made an interesting revelation about Indira Gandhi’s affinity to the Mughals in his book “Profile and Letters” (ISBN: 8129102358). It states that- In 1968 Indira Gandhi as the Prime Minister of India went on an official visit to Afghanistan. Natwar Sing accompanied her as an IFS officer in duty. After having completed the day’s long engagements, Indira Gandhi  wanted to go out for a ride in the evening. After going a long  distance in the car, Indira Gandhi wanted to visit Babur’s burial

place, though this was not included in the itinerary. The Afghan security officials tried to dissuade her, but she was adamant. In the end she went to that burial place. It was a deserted place. She went before Babur’s grave, stood there for a few minutes with head bent down in reverence. Natwar Singh stood behind her. When Indira had finished her prayers, she turned back and told Singh “Today we have

had our brush with history.” Worth to mention that Babur was the founder ofMughal rule in India, from which the Nehru-Gandhi dynasty have descended.

College Drop-out Rajiv Gandhi’s Moghul Dreams

It is difficult to count how many institutes of higher education are named after Rajiv Gandhi but, Rajiv Gandhi himself was a person of low calibre. From 1962 to 1965, he was enrolled for a Mechanical Engineering course at Trinity College, Cambridge. But, he left Cambridge without a degree because, he could not pass exams. Next year in 1966, he joined Imperial College, London but, again left it without  a degree.

K. N. Rao in the above said book alleges that Rajiv Gandhi became a Catholic to marry Sania Maino. Rajiv became Roberto. His son’s name is Raul and daughter’s name is Bianca. Quite cleverly the same names are presented to the people of India as Rahul and Priyanka.

In personal conduct Rajiv was very much a Mughal. On 15th August, 1988 he thundered from the ramparts of the Red Fort: “Our endeavor should be to take the country to heights to which it belonged about 250-300 years ago. It was then the reign of Aurangzeb, the ‘jeziya’ master and number one temple destroyer.”

The press conference that Rajiv Gandhi gave in London after taking over as prime minister of India was very informative. In this press conference, Rajiv boasted that he is not a Hindu but a Parsi. Feroze Khan’s father and RajivGandhi’s paternal grandfather was a Muslim gentleman from the Junagarh area of Gujarat. This Muslim grocer by the name of Nawab Khan had married aParsi woman after converting her to Islam. This is the source where from the myth of Rajiv being a Parsi was derived. Mind that he had no Parsi ancestor at all. His paternal grandmother had turned Muslim after having abandoned the Parsi religion to marry Nawab Khan. Surprisingly, Parsi Rajiv Gandhi was cremated as per Vedic rites in full view of Indian public.

High School Graduate Antonia Maino a.k.a Sonia Gandhi, daughter of an Italian Fascist

Dr. Subramanian Swamy writes that Sonia Gandhi’s name was Antonia Maino. Her father was a mason. He was an activist of the notorious fascist regime of Italy and he served five years imprisonment in Russia. Sonia Gandhi have not studied beyond high school. She learnt some English from a English teaching shop named Lennox School at the Cambridge University campus. From this fact she boasts of having studied at the prestigious Cambridge University. After learning some English, she was a waitress at a restaurant in Cambridge town.

Sonia Gandhi had intense friendship with Madhavrao  Scindia in the UK, which continued even after her marriage. One night at 2 AM in 1982, Madhavrao Scindia and Sonia Gandhi were caught alone together when their car met an accident near IIT Delhi main gate.

When Indira Gandhi and Rajiv Gandhi were Prime Ministers, PM’s security used to go to New Delhi and Chennai international airports to send crates of Indian treasures like temple sculptures, antiques, paintings etc to Rome. Arjun Singhas CM and later as Union Minister in charge of Culture used to organize the plunder. Unchecked by customs, they were transported to Italy to be sold in two shops named Etnica &Ganpati, owned by Sonia Gandhi’s sister Alessandra Maino Vinci.

Indira Gandhi died not because her heart or brain were pierced by bullets, but she died of loss of blood. After Indira Gandhi was fired upon, Sonia Gandhi strangely insisted that bleeding Indira Gandhi should be taken to Dr. Ram Manohar Lohia Hospital, in opposite direction to AIIMS which had a contingency protocol to precisely deal with such events. After reaching Dr. Ram Manohar Lohia Hospital, Sonia Gandhi changed her mind and demand that Indira Gandhi should be taken to AIIMS, thus wasting 24 valuable minutes. It is doubtful whether it was immaturity of Sonia Gandhi or a trick to speedily bring her husband to power.

Rajesh Pilot and Madhav Rao Scindia were strong contenders to the Prime Minister’s post and they were road blocks in Sonia Gandhi’s way to power. Both of them died in mysterious accidents.

There are circumstantial evidences pointing to the prima facie possibility that the Maino family have contracted LTTE to kill Rajiv Gandhi. Nowadays, Sonia Gandhi is quite unabashed in having political alliance with those like MDMK,PMK and DMK who praise Rajiv Gandhi’s killers. No Indian widow would ever do that. Such circumstances are many, and raise a doubt. An investigation into Sonia’s involvement in Rajiv’s assassination is necessary.

Dr. Subramanian Swamy’s book “Assassination Of Rajiv Gandhi — Unasked Questions and Unanswered Queries” (ISBN : 81-220-0591-8).

You may read Dr.Subramanian Swamy’s book “Assassination Of Rajiv Gandhi — Unasked Questions and Unanswered Queries” (ISBN : 81-220-0591-8). It contains indications of such conspiracy.

Sonia Gandhi, Rahul, and Priyanka- Italian Citizenship : How many Pakistani politicians have dual citizenship?

In 1992, Sonia Gandhi revived her citizenship of Italy under Article 17 of the Italian Citizenship Law. Under Italian law, Rahul and Priyanka are Italian citizens because Sonia was an Italian citizen when she gave birth to them.Rahul Gandhi’s Italian is better than his Hindi. Rahul Gandhi is an Italian citizen is relevant from the fact that on 27th September 2001 he was detained by the FBI at Boston airport, USA for traveling on an Italian passport. If a law is made in

India that important posts like that of President and Prime Minister should not be held by a person of foreign origin, then Rahul Gandhi automatically disqualifies to contend for the post of Prime Minister.

Rahul Gandhi, a Bilawal Bhutto type party animal or “Munna Bhai, MBBS”

After finishing school education, Rahul Gandhi got admission at the St. Stephens College in New Delhi, not on merit basis but on sports quota of rifle shooting. After a brief stay there in 1989-90, he did his BA from Rollins College, Florida in 1994. Just for doing BA one need not go to the US. The very next year, in 1995 he got M.Phil., degree from Trinity College, Cambridge. The genuineness of this degree is questioned as he has done M.Phil. without doing MA. Amaratya Sen’shelping hand is thought to be behind. Many of you might have seen thefamous movie “Munna Bhai MBBS”.

 High Life and Hypocrisy of Gandhi Dynasty : India’s poor can eat cake!

In 2008 Rahul Gandhi was prevented from using an auditorium of the ChandraShekhar Azad University in Kanpur for a students’ rally. Subsequently, the Vice-Chancellor of the university, V.K. Suri, was ousted by the UP Governor. During 26/11 when the whole country was tense about how to tackle the Mumbai terror, Rahul Gandhi was lavishly partying with his friends till 5 AM. Rahul Gandhi advises austerity for all Congress members. He says it is the duty of all politicians to

be austere. On the other hand he has a ministerial bungalow with a fully equipped gym. He is a regular member of at least two of the Delhi’s poshest gyms, one of which is 5-star rated. Rahul Gandhi’s trip to Chennai in 2009 to campaign for austerity cost the party more than Rs 1 Crore. Such inconsistencies show that initiatives taken by Rahul Gandhi are not his own but, workout of his party men only.

Heritage of Sexual Escapades continue: Rahul Gandhi’s Live-in Girl Friend Veronica

During the 2007 election campaign in Uttar Pradesh, Rahul Gandhi said that “if anyone from the Nehru-Gandhi family had been active in politics then, the Babri Masjid would not have fallen”. It doubtlessly shows his Mohammedan affiliation as a loyalty to his ancestors. On Dec 31, 2004, John M. Itty, a retired college professor in Alappuzha district of Kerala, contended that action should be taken against

Rahul Gandhi and his girlfriend Juvenitta alias Veronica for staying together for three days at a resort in Kerela. It is a criminal offense under Immoral Trafficking Act as they are not married. Anyway, one more foreigner daughter-in-law is waiting to rule the tolerant Indians.

Sonia and Rahul Gandhi’s  US $2 Billion in Swiss Banks

The Swiss magazine Schweizer Illustrierte’s 11th November 1991 issue revealed that Rahul Gandhi was the beneficiary of accounts worth US $2 billion controlled by his mother Sonia Gandhi. A report from the Swiss Banking Association in 2006 revealed that the combined deposits of Indian citizens are far greater than any other nation, a total of US $1.4 trillion, a figure exceeding the GDP of India. This dynasty rules greater than half of India. Ignoring the center, out of 28 states and 7 union territories, more than half of them have Congress government at any point of time. UptoRajiv Gandhi there was Mughal rule in India, with Sonia Gandhi, the Rome rule on India have started.

 

 

 

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