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Archive for category Pakistan-A Polaris of Earth

Shukria Pakistan – 30 November Islamabad

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Asoka Chakra, Chanakya and RAW By Late Major General Janaka Perera, Sri Lankan Armed Forces

Asoka Chakra, Chanakya and RAW

By 

Major General Janaka Perera

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In all probability those who caused the horrifying bomb explosion at the Marriot Hotel in Islamabad and those behind the bomb blast in several Indian cities this month share the same extremist politico-religious objectives even if they are not members of the same group. The nature of the explosions – especially the one at the Marriot clearly reflect the technical expertise that only a mafia gang like the LTTE can provide – may be on payment because the Tigers seem to be running short of funds nowadays.

At the same time there is no question that Prabhakaran is plotting and dreaming of doing a ‘Marriot’ in Colombo, even as the Security Forces are moving towards the gates of the last remaining town of his mythical Tamil Eelam.

During this year’s SAARC summit Indian delegates agreed on the urgency on combating terrorism. If they are sincere then they cannot afford to pick and chose but go all out to convey a clear message not only to terrorists of all hues who are deliberately and willfully targeting unarmed civilians and non-combatants but also to their ardent supporters within and outside India. And these terrorist-sympathizers include the Norwegians whose dubious peace-making India too endorsed, although it lost all credibility among the Sinhalas.

The majority of Sri Lankans therefore do not want to hear Delhi’s or any other government’s pontifications about the need to win over the Tamils and ensure their safety in the Wanni before dealing with the Prabhakaran’s terrorist outfit. Perhaps by the same token Pakistan has every right to tell India to ensure the security of India’s Muslims against periodic Hindu extremist violence – before going after Muslim zealots for blasting bombs there.

We however need to recall here that the Sinhala majority by and large had a great regard for India in the years before Indira Gandhi got the bright idea of ‘disciplining’ Sri Lanka with the LTTE ‘rod’ which eventually turned out to be a viper. Even today Hindi movies, music, songs and dances are popular among the Sinhalas far more than Tamils. North Indian languages like Bengali have close ties with Sinhala.

As a school boy I witnessed the very warm welcome that large crowds gave Prime Minister Jawaharlal Nehru when he arrived at the then civilian airport of Ratmalana in 1962 during Sirimavo Bandaranaike’s first term as Prime Minister. Contrast it with the visit of his grandson Rajiv Gandhi in 1987 when he was nearly hit on the head with a rifle butt by an enraged Sri Lankan sailor. Eventually the PM was destined to die at the hands of a group which his mother nurtured.

It appears that since 1983 Delhi has caught a Tiger’s tail which it cannot now let go lest the animal turns around and attacks – especially because the Tamil National Alliance and Tamil Nadu jingoists are riding the brute. Even when GOSL is trying to convince India to let go off the tail she is hesitant to do so. In this context in if ever President Mahinda Rajapaksa succeeds in handing over a captured Prabhakaran to India it would be no surprise if he is not put on trial, after all the Gandhis (Sonia and Priyanka) seem to have slowly developed – perhaps for political expediency – a soft corner for Nalini and other convicts who plotted Rajvi’s assassination.

Delhi’s mistake has been to imagine that Kautilyan methods would always work in India’s favour in the region. Kautilya alias Chanakya was Indian Emperor Chandragupta’s Chief Minister who developed a strategy of destabilizing and weakening neighbouring states around 320 B.C. His methods proved advantageous to both Chandragupta and his successors including Emperor Asoka (who later gave up wars of expansion after embracing Buddhism and adopted the Dharma Chakra as the State symbol).

India’s Research and Analysis Wing (RAW ) subsequently researched, developed and used these Kautilyan methods for expanding Delhi’s power in the region including Sri Lanka and Bangladesh. In fact this is the Indian Government’s real reason to adopt the Saranath Lion Capital and the Asoka Chakra or Dharma Chakra as India’s National symbol – which appears on her national flag – more than out of respect for a great Buddhist Emperor and his religion as many Buddhists believe, according to Bangladeshi writer and Barrister M.B.I. Munshi (The India Doctrine published by Bangladesh Research Forum)

– Asian Tribune –

Asoka Chakra, Chanakya and RAW | Asian Tribune

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Pointers / Muhammad Tariq Ghazi : Erudite and Ignorant

Pointers / Muhammad Tariq Ghazi

Erudite and Ignorant

A page from an under-pen book on civilizations

 

Civilization, or culture if you wish, emerges out of knowledge. It is the quality of knowledge that decides weight of civilization/culture –its demerits and merits, its rise and fall, its chances of survival and demise. Stable and timeless knowledge raises a strong and universally beneficial civilization; transient and unhinged matter-based knowledge produces a dusky, oppressive and fleeting civilization. Purpose of this (under-pen) book is to explain this statement.

         A simple human condition to understand which one need not be Plato is that, for example, human dwellings exist in African rainforests and deserts, ravines of central Indian urlhills and northeastern ranges, east European rural settlements, ice-covered swathes of northern Canada, yet these communities do not appear on world civilizational records of the past or news of the day. These peoples have dress codes, cook and relish food, build houses, have ceremonies for birth, marriage and death. Nevertheless, these societies are devoid of creative ability and inventive skill; they do not have strong natural urge or social arrangement to develop those qualities. They live on instincts and ephemeral experiences which are their guide in life.

         However, a civilization does not develop on the basis of life’s mundane experiences. Conurbia is not a product of people having familiarity with ebb and flow of life. Instinct itself does not strike wonders without abiding by laws of nature. Chengiz and Hulagu, Hajjaj and Saffah, are not noted for contributing to civilization and culture. Abbasi Harun and Mamun and Mu‘tasim of Baghdad, Umawis and Ahmaris and Berbers of Andalus, Seljuki and Ottoman Turks of Persia, Anatolia and Eastern Europe, Mughals of Uzbekistan and Transoxania and India, emerged as architects of high levels of civilization which however are hardly the standard for their modern counterparts and in the newer world. All those human groups were guided by the Quraysh and Ansar of the seventh and eight centuries who had laid foundation of The Civilization that became model for future nations.

         These examples confirm that civilization is not defined by sky-kissing towers, sprawling palaces, delicate or demonic machines, wealthy but eternally hungry economies, savage wars and weapons that burn and evaporate millions of people in just a few moments. Civilization and culture is an ethereal rather than material statement, a character. Buildings, gadgets, implements, material comforts, civic amenities are not civilization per se, but only the expression of workman’s quality of knowledge which proves man to be a species primarily concerned with the welfare of fellow human beings. Edifices, machines, tool and appliances, means of comfort and comfort itself, are labels of man’s artistic talent which, inter alia, decide the nature of a people’s civilization. However, since those who know do not equal to those who do not know (The Qur’an Az-Zumar/The Troops 39:9), one can find a sky of a difference between the demeanor of civilized and uncivilized, cultured and coarse societies.

         So knowledge or its absence differentiates one community from other. This simple truth was candidly declared in The Qur’an: “And He taught Adam all the names” (The Qur’an Al-Baqarah/The Cow 2:31), thus asserting that the honor of First Human Being – Adam – was his knowledge which is inherited as an innate merit by all his progeny ever to come and that because of that merit man deserved superiority over all other creations.

         This is a significant statement because no other book or philosopher ever said it so succinctly – in just five Arabic words. Unfortunately, man divinely honored thus, failed to realize his own status in Universe and on Earth to begin with. Modern men, including Muslims, believe that man is just another animate species, having no distinction over other species. Charles Darwin could have derived his theory of evolution from misquotes of the Bible. Critical interpreters of the Bible like Robert Jamieson (1829-1878), Andrew R Fausset (1821-1910) and David Brown (1803-1897) said in their Commentary Critical and Explanatory on the Whole Bible / 1871 that The Torah does not have a direct mention of knowledge as man’s distinction but it is talked about in biblical interpretations. The commentators are unable or avoid to disclose the source of that explanation, because The Bible says that Adam and Eve were specifically forbidden from tasting fruit of the Tree of Knowledge (Genesis 2:8, 3:5). The tree whose fruit would make man sinful – vide doctrine of Original Sin – could not add to his honor and reputation. It is intriguing how can it be described as a human merit even in interpretation. This may be the reason why education is more fun than quest for knowledge in the west.

The Qur’an declared knowledge as man’s greatest merit that the angels had prostrated to Adam just because he was knowledgeable and they were not. In this setting if knowledge is not accepted as his exclusive honor all human civilizational endeavors and his scholarship, intellectual finesse, creative and inventive contribution suddenly becomes illogical. From materialist standpoint this theory establishes that man can achieve all that he did over several millennia without the merit and knowledge, just by being one of the many other animate species.

         Now, if being animal-like is enough for achieving civilizational and cultural perfection, then forget wolves, hyenas, vultures, turtles, crocodiles, and mice, and think about noble animals like lions, cows, lambs, falcons and doves who too could not create wonders like ziggurat of Ur/Iraq, pyramids of Egypt and Mexico, Colosseum Amphitheater of Rome, Taj Mahal of India, cities like London and Tokyo, edifices like Empire State Building of New York, plane like jumbo jet, rockets like Saturn and space shuttle; and wasn’t knowledge required in concept, draft and construct of these wonders which man possessed, other species didn’t.

 

012 Pointers / Sunday 30 November 2014


 

Articles in this series are also published by e-newspaper The Caravan Daily of the world renowned journalist Aijaz Zaka Syed and the Canadian Dream edited by Asma Khan.

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Are we wrong about Pakistan? – Telegraph & Comments To Editor

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Khalid Nizami Saheb
Salam masnoon. I often say that don’t accept as the ultimate truths everything that western authors/mediamen say. They are Fasiq in Qur’anic terms: most of the time ignorant, a sizable number of them intentionally writing bad, knowing well that they are telling lies and their state of belief is questionable. The Qur’an commands: “O believers, if a Fasiq (sinner, liar, disobedient to Allah) comes to you with news, investigate, lest you harm people out of ignorance and later regret what you have done” (Al-Hujurat 49:6). This Ayat is about Muslim newsgivers and rumor-mongers. By that token I don’t have any trust of even the so-called Muslim media. They “sell” hot news and char it so that it reeks; they do never go for the truth. I know this by personal experience.
 
This tendency to accept everything from the sahib as the most right and denigrating Muslims however pious, honest, reliable they may be, was started by Sir Syed Ahmad Khan and his associates, so much so that now we often present opinions of Carlisle, Margoliouth, Montgomery Watt as testimony of truthfulness, good character and success of the Rasool-Allah, knowing nothing about the original sources of Islam and the early masters who are now insulted publicly.
 
As for Pakistan, let the Pakistanis know that with14 August 1947 as the baseline, the ratio of progress made by Pakistan is far higher than that of India, given the economic conditions and state of infrastructure inherited from the British by the two countries.
 
Present sociopolitcial situation of Pakistanis due mainly to wrong leadership it has been suffering from for decades and failure of the people to know their friends and foes; and more than that failure to know their strengths and relevance.
 
Change the perception and see the difference. It is not as difficult as people think.
 
Muhammad Tariq Ghazi
Saturday 29 November 2014
 
 
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Are we wrong about Pakistan? – Telegraph

When Peter Oborne first arrived in Pakistan, he expected a ‘savage’ back water scarred by terrorism. Years later, he describes the Pakistan that is barely documented…
 
 
 

Are we wrong about Pakistan?

 
When Peter Oborne first arrived in Pakistan, he expected a ‘savage’ back water scarred by terrorism. Years later (Feb 2012), he describes the Pakistan that is barely documented – and that he came to fall in love with
 
 
The beautiful Shandur Valley of Pakistan Photo: GETTY
By
 

It was my first evening in Pakistan. My hosts, a Lahore banker and his charming wife, wanted to show me the sights, so they took me to a restaurant on the roof of a town house in the Old City. My food was delicious, the conversation sparky – and from our vantage point we enjoyed a perfect view of the Badshahi Mosque, which was commissioned by the emperor Aurangzeb in 1671.

 

It was my first inkling of a problem. I had been dispatched to write a report reflecting the common perception that Pakistan is one of the most backward and savage countries in the world. This attitude has been hard-wired into Western reporting for years and is best summed up by the writing of the iconic journalist Christopher Hitchens. Shortly before he died last December, Hitchens wrote a piece in Vanity Fair that bordered on racism.

Pakistan, he said, was “humourless, paranoid, insecure, eager to take offence and suffering from self-righteousness, self-pity and self-hatred”. In summary, asserted Hitchens, Pakistan was one of the “vilest and most dangerous regions on Earth”.

Since my first night in that Lahore restaurant I have travelled through most of Pakistan, got to know its cities, its remote rural regions and even parts of the lawless north. Of course there is some truth in Hitchens’s brash assertions. Since 2006 alone, more than 14,000 Pakistani civilians have been killed in terrorist attacks. The Pakistan political elite is corrupt, self-serving, hypocritical and cowardly – as Pakistanis themselves are well aware. And a cruel intolerance is entering public discourse, as the appalling murder last year of minorities minister Shahbaz Bhatti after he spoke out for Christians so graphically proves. Parts of the country have become impassable except at risk of kidnap or attack.

 

Yet the reality is far more complex. Indeed, the Pakistan that is barely documented in the West – and that I have come to know and love – is a wonderful, warm and fabulously hospitable country. And every writer who (unlike Hitchens), has ventured out of the prism of received opinion and the suffocating five-star hotels, has ended up celebrating rather than denigrating Pakistan.

 

A paradox is at work. Pakistan regularly experiences unspeakable tragedy. The most recent suicide bombing, in a busy market in northwestern Pakistan, claimed 32 lives and came only a month after another bomb blast killed at least 35 people in the Khyber tribal district on January 10. But suffering can also release something inside the human spirit. During my extensive travels through this country, I have met people of truly amazing moral stature.

 
Take Seema Aziz, 59, whom I met at another Lahore dinner party, and who refuses to conform to the Western stereotype of the downtrodden Pakistani female. Like so many Pakistanis, she married young: her husband worked as a manager at an ICI chemical plant. When her three children reached school age, she found herself with lots of time on her hands. And then something struck her.
 
It was the mid-Eighties, a time when Pakistan seemed captivated by Western fashion. All middle-class young people seemed to be playing pop music, drinking Pepsi and wearing jeans. So together with her family, Seema decided to set up a shop selling only locally manufactured fabrics and clothes.
The business, named Bareeze, did well. Then, in 1988, parts of Pakistan were struck by devastating floods, causing widespread damage and loss of life, including in the village where many of the fabrics sold by Bareeze were made. Seema set out to the flood damaged area to help. Upon arrival, she reached an unexpected conclusion. “We saw that the victims would be able to rebuild their homes quite easily but we noticed that there was no school. Without education, we believed that there would be no chance for the villagers, that they would have no future and no hope.”
 
So Seema set about collecting donations to build a village school. This was the beginning of the Care Foundation, which today educates 155,000 underprivileged children a year in and around Lahore, within 225 schools.
 
I have visited some of these establishments and they have superb discipline and wonderful teaching – all of them are co-educational. The contrast with the schools provided by the government, with poorly-motivated teachers and lousy equipment, is stark. One mullah did take exception to the mixed education at one of the local schools, claiming it was contrary to Islamic law. Seema responded by announcing that she would close down the school. The following day, she found herself petitioned by hundreds of parents, pleading with her to keep it open. She complied. Already Care has provided opportunities for millions of girls and boys from poor backgrounds, who have reached adulthood as surgeons, teachers and business people.
 
I got the sense that her project, though already huge, was just in its infancy. Seema told me: “Our systems are now in place so that we can educate up to one million children a year.” With a population of over 170 million, even one million makes a relatively small difference in Pakistan. Nevertheless, the work of Care suggests how easy it would be to transform Pakistan from a relatively backward nation into a south-east Asian powerhouse.
 
Certainly, it is a country scarred by cynicism and corruption, where rich men do not hesitate to steal from the poor, and where natural events such as earthquakes and floods can bring about limitless human suffering. But the people show a resilience that is utterly humbling in the face of these disasters.
 
In the wake of the floods of 2009 I travelled deep into the Punjab to the village of Bhangar to gauge the extent of the tragedy. Just a few weeks earlier everything had been washed away by eight-feet deep waters. Walking into this ruined village I saw a well-built man, naked to the waist, stirring a gigantic pot. He told me that his name was Khalifa and that he was preparing a rice dinner for the hundred or more survivors of the floods.
 
The following morning I came across Khalifa, once again naked to the waist and sweating heavily. Pools of stagnant water lay around. This time he was hard at work with a shovel, hacking out a new path into the village to replace the one that had been washed away.A little later that morning I went to the cemetery to witness the burial of a baby girl who had died of a gastric complaint during the night. And there was Khalifa at work, this time as a grave digger. Khalifa was a day labourer who was lucky to earn $2 (£1.26) a day at the best of times. To prejudiced Western commentators, he may have appeared a symbol of poverty, bigotry and oppression. In reality, like the courageous volunteers I met working at an ambulance centre in Karachi last year, a city notorious for its gangland violence, he represents the indomitable spirit of the Pakistani people, even when confronted with a scale of adversity that would overpower most people in the West.
 
As I’ve discovered, this endurance expresses itself in almost every part of life. Consider the Pakistan cricket team which was humiliated beyond endurance after the News of the World revelations about “spot-fixing” during the England tour of 2010. Yet, with the culprits punished, a new captain, Misbah-ul-Haq has engineered a revival. In January I flew to Dubai to witness his team humiliate England in a three-match series that marked a fairy-tale triumph.
 
Beyond that there is the sheer beauty of the country. Contrary to popular opinion, much of Pakistan is perfectly safe to visit so long as elementary precautions are taken, and, where necessary, a reliable local guide secured. I have made many friends here, and they live normal, fulfilled family lives. Indeed there is no reason at all why foreigners should not holiday in some of Pakistan’s amazing holiday locations, made all the better by the almost complete absence of Western tourists.
 
Take Gilgit-Baltistan in the north, where three of the world’s greatest mountain ranges – the Hindu Kush, the Himalayas and the Karakorams — meet. This area, easily accessible by plane from the Pakistani capital of Islamabad, is a paradise for climbers, hikers, fishermen and botanists. K2 – the world’s second-highest mountain – is in Gilgit, as are some of the largest glaciers outside the polar regions.
 
Go to Shandur, 12,000ft above sea level, which every year hosts a grand polo tournament between the Gilgit and Chitral polo teams in a windswept ground flanked by massive mountain ranges. Or travel south to Mohenjo-Daro and Harappa, cradle of the Indus Valley civilisation which generated the world’s first urban culture, parallel with Egypt and ancient Sumer, approximately 5,000 years ago.
 
Of course, some areas of Pakistan are dangerous. A profile of Karachi – Pakistan’s largest city and commercial capital – in Time magazine earlier this year revealed that more than 1,000 people died in 2011 in street battles fought between heavily armed supporters of the city’s main political parties. Karachi is plagued by armed robbery, kidnapping and murder and, in November last year, was ranked 216 out of 221 cities in a personal-safety survey carried out by the financial services firm Mercer.
 
But isn’t it time we acknowledged our own responsibility for some of this chaos? In recent years, the NATO occupation of Afghanistan has dragged Pakistan towards civil war. Consider this: suicide bombings were unknown in Pakistan before Osama bin Laden’s attack on the Twin Towers in September 2001. Immediately afterwards, President Bush rang President Musharraf and threatened to “bomb Pakistan into the stone age” if Musharraf refused to co-operate in the so-called War on Terror.
The Pakistani leader complied, but at a terrible cost. Effectively the United States president was asking him to condemn his country to civil war by authorising attacks on Pashtun tribes who were sympathetic to the Afghan Taliban. The consequences did not take long, with the first suicide strike just six weeks later, on October 28.
 
Many write of how dangerous Pakistan has become. More remarkable, by far, is how safe it remains, thanks to the strength and good humour of its people. The image of the average Pakistani citizen as a religious fanatic or a terrorist is simply a libel, the result of ignorance and prejudice.
 
The prejudice of the West against Pakistan dates back to before 9/11. It is summed up best by the England cricketer Ian Botham’s notorious comment that “Pakistan is the sort of place every man should send his mother-in-law to, for a month, all expenses paid”. Some years after Botham’s outburst, the Daily Mirror had the inspired idea of sending Botham’s mother-in-law Jan Waller to Pakistan – all expenses paid – to see what she made of the country.
 
Unlike her son-in-law, Mrs Waller had the evidence of her eyes before her: “The country and its people have absolutely blown me away,” said the 68-year-old grandmother.
After a trip round Lahore’s old town she said: “I could not have imagined seeing some of the sights I have seen today. They were indefinable and left me feeling totally humbled and totally privileged.” She concluded: “All I would say is: ‘Mothers-in-law of the world, unite and go to Pakistan. Because you’ll love it’. Honestly!”
 
Mrs Waller is telling the truth. And if you don’t believe me, please visit and find out for yourself.
 
This article also appeared in SEVEN magazine, free with The Sunday Telegraph. Follow SEVEN on Twitter @TelegraphSeven

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Peace Prize Winner Malala Yousafzai to Obama: Stop Arming the World

Pakistani teenager Malala Yousafzai, who won the Nobel Peace Prize — and was shot in the head by the Taliban — for advocating girls’ education, told President Barack Obama he could “change the world” if only he’d send books instead of guns to other countries, she said Tuesday.

“My message was very simple,” Malala, who is now 17, said Tuesday at the Forbes Under 30 Summit in Philadelphia, speaking of her recent meeting with the president. “I said instead of sending guns, send books. Instead of sending weapons, send teachers.” Asked by the host, Ronan Farrow of MSNBC, how Obama reacted, she said simply that his response was “pretty political.”

Malala said she tries to live as close to a normal life as she can amid the attention that has come her way since a Taliban gunman shot her two years ago in northwest Pakistan. Thinking back on it now, Malala sometimes compares her story to the plot of a movie. “At the end, the villain loses and the hero wins, and there is a happy ending,” she said to applause.

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Malala before she was a global icon

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