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NGOs – Non Government Organizations or The No Good Organizations by Dr. Kausar Talat

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NGOs – Non Government Organizations or

The No Good Organizations

An analysis of NGOs modus operandi and their influence
by
Dr. Kausar Talat
positivPakistan.org
[email protected]
[email protected]

 

 

Foreign Intelligence Agents Embedded in NGOs, Modern Trojan Horse To Infiltrate & Destroy Cultures & Religions

 

 

According to James Petra (1999), professor of Sociology at Binghamton University New York,
NGOs are not “non-governmental” organizations as they receive funds from abroad, work as private
sub-contractors to local governments and/or are subsidized by corporate funded private foundations
that keep close working relations with the state. Frequently NGOs openly collaborate with
governmental agencies at home or overseas. These NGOs, accountable to local people but to overseas
donors who “review” and “oversee” NGO’s performance according to their own criteria and interests as
is the recent case in Ukraine and Turkey. What is NGO in reality? How do they operate and function?
What is the purpose of its existence? How do they control and how effective they are?
A noble concept started in the 19th century, recognized by UN in 1950s appears to have grown
out of control. These self-appointed organizations are answerable to no constituency. Unelected, unselected,
ignorant of local sensitivities and cultural realities, an NGO often confront democratically
chosen authorities as well as those who voted them into office. Some even go as far as against the local
judiciary and national arm forces of the country – institutions responsible for national integrity. NGOs
such as International Crisis Group have openly interfered on behalf of the non-state characters in
Macedonia while advising open confrontation in Pakistan and Egypt. Such encroachment on state
sovereignty allows NGOs to get involved from local issues to domestic affairs and into foreign affairs of
the host country. They serve as self-appointed witnesses, judges, jury and executioner all rolled into
one. Recent behavior of the GEO TV, Jang and DAWN newspapers of media house in Pakistan is a classic
example.
Recent chaos in Pakistani society can be associated with the sudden surge of NGOs involvement
in Pakistani regional and provincial politics, especially from Britain and Scandinavian countries that
speaks to the negative effects on areas of education within the country. Over the last decade after 9/11, 2
NGOs in Pakistan have “fragmented the local education system, undermined local control of education,
and contributed to increased social inequality and division in society. Most NGOs operating in Pakistan
functions as a state agency within the state under the protection of their represented government
embassies. After denying for years, in the education sector both TCF – The Citizen Foundation and HDF
have proudly acknowledged on their web-site, collaboration with British government to teach and
promote English as language in a country that is suffering with 20 hours of load shedding daily – as if
English is the panacea of all problems in Pakistan. Most of these NGOs with an uncoordinated agenda,
create parallel projects undermining local education system, and takes away the governments’ ability to
maintain control over their own education sector. Readers must note here that from China, to
Indonesia and Malaysia to Germany, Poland and Russia – all have made remarkable progress in
educating their masses in their national language. Pakistan is the only country that delivers its
education in a foreign language.
Regardless of their cause or modus operandi, all NGOs are top-heavy with entrenched and well
paid, drawing perks and benefits of elite status bureaucracies (Ask NGOs for audited reports and that what
percentage is spent on their administration). The bulk of the income of most non-governmental organizations,
comes from – foreign governments and foundations associated with some western think tanks. In fact,
many NGOs serve as official contractors for foreign governments as did the Black Water during the
massive earthquake in northern Pakistan. A construction company using Black Water trained agents
provided help to US agencies in mapping the terrain in Kashmir while acting as charity organization
collaborating with Pakistani diaspora in USA. NGOs normally serve as long arms of their sponsoring
states – gathering intelligence, burnishing their image, and promoting their interest. There is a revolving
door between the staff of NGOs and government bureaucracies the world over making it difficult to
track the organizers.
Today there are millions of NGOs registered around the world, specifically in poor countries
under the auspices of charity organizations, policy institutions or disguised as think tanks, educators, or
even under the cover of UNO, IMF, World Bank and so on. According to Dr. Sam Vaknin in his book
Magnificent Self Love – “in critical and politically sensitive regions of the world, multiple NGOs are
receiving over 3-5 billion US dollars in funding from international financial institutions, Euro-US-Japanese
governmental agencies and local governments for various projects, from women empowerment to teach
English.” In Pakistan, eighty-seven percent of the NGOs are involved in the education sector subsidized
and supported by numerous foreign governments, specifically Scandinavian and British governments.
Most of these NGOs are assaulting Pakistan’s ideology and cultural base, challenging independence and 3
integrity of the country and its Islamic values in the name of enlightened progress and education.
Current tussle between People and GEO media house in Pakistan started when Inter-Services
Intelligence Chief General Zaheerul Islam told British ambassador bluntly not to try changing the
Pakistan ideology. British delegation was meeting the general on how to help Pakistan when they
boasted funding to GEO.

In fact he NGOs world-wide have become the latest vehicle for upward mobility (also emphasized
in O level curriculum of Pakistan) for the ambitious and already entrenched and well to do elite classes.
They are busy bodies, preachers, critics, do-gooders, and professional altruists, self-appointed, and not
answerable to any constituency. These NGOs are the parasites who feed off natural and man-made
disasters, mismanagement of the government, corruption, conflict, and strife (as in Pakistan and
exclusively in Muslim countries) all supported and directed by their sponsors to impose their agenda.
These NGO’s are the silent WMDs – Weapon of Mass Disruption – launched through social media at
will for the sole purpose of disrupting harmony in the society by increasing chaos and creating mass
hysteria about every little negative happening. Such is the case of GEO, JUNG and DAWN media houses
in Pakistan. Irony is that they are under the regulation of PEMRA a government monitoring and
regulatory authority confirming the influence of such NGOs over local governments. This influence and
strength are drawn through foreign funds via respective embassies. Mass protest in Turkey and Ukraine
as shown and promoted on western media is another classical example of the effectiveness of these
WMD attacks. NGOs wherever they exist also appear to have contradictory roles in local politics of the
host country. On one hand they criticize dictatorships and human rights violations. While on the other
hand they compete with radical socio-political and religious groups, attempting to hi-jack popular
movements; such as ‘Arab spring’ in Egypt with downfall of President Morsi, reforms in Turkey, clothing
workers in Bangladesh and other movements in the Middle East. NGOs normally flourish during three
situations either in real or through manipulated events.
First as a safe haven for dissident intellectuals pursuing the issue of human rights violations and
organizing “survival strategies” for victims. These humanitarian NGOs however, are careful not to
denounce the role of foreign entities and embassies involve with the local perpetrators of human rights
violations and political vengeance such as hanging of opposition leaders in Bangladesh and events in
Ukraine. Nevertheless the same NGOs are very vocal in other cases such as the case of Dr. Shakeel Afridi
in Pakistan guilty of espionage according to the law.
Second, the funding of the NGOs can be considered as kind of buying insurance by foreign
governments so in case the incumbent reactionaries falter. Such as the case in Egypt where US 4
sponsored NGOs activated social WMD creating artificial shortage of bread, water and petroleum – basic
needs of a common citizen – controlled by the Egyptian army but blaming the government of President
Morsi an elected representative. This was also the case with the “critical” NGOs that appeared during
the Marcos regime in the Philippines, the Pinochet regime in Chile, the Park dictatorship in Korea, and
most recently in Turkey against Tayyap Erdogan.
The third circumstance in which number of NGOs emerges and multiplies is during economic
crises provoked by free-market capitalism under the dictate of IMF and World Banks such as in Pakistan
where the situation is going to get worse in coming months along with the power crisis. It is interesting
to note here that in a country where 12-18 hours of load shedding is normal, where the industry shuts
down because of lack of electricity causing unemployment and poverty, Britain and other western
countries are more concerned with teaching English to the masses instead of assisting the government
with power generation locally.

In financial or economic hardships and during natural disasters, when the local industry comes
to a halt due to lack of capitalor energy, the jobs disappear and purchasing power of the common man
decline. In that case, as happening currently in South Asia, second job becomes a necessity. Who would
be the second job holder? Of course the wife, and the daughter, or the mother within the family to
mitigate family financial hardships disturbing the traditional family structure. Not so surprisingly these
NGOs suddenly than also become job placement agencies and consultancy disguising as a safety net for
the middle class. This safety net is further extended to potentially downwardly mobile intellectuals who
are willing to carry on the collaborative policies of NGOs, their sponsors, and agenda of other
international institutions as influencers in the society as Dr. Shakeel Afridi, who collaborated with CIA in
alleged killing of Osama Bin Laden in Pakistan or the most-recent incidence of attack on a journalist in
Pakistan. The middle-class society that used to not have much but also no one used to starve within
either, suddenly faces disruption of the families, the foundation of social fabric and harmony of the
society (WMD effects). Similarly during the on-going “war on terror “(man-made disaster) millions are
displaced in the north- west frontier of Pakistan losing their jobs. As the population displacement
spreads poverty to important swaths of the population, the very same NGOs becomes protagonist
engaging in preventative actions focusing on “survival strategies.” These NGOs while organizing soup
kitchens do not encourage mass demonstrations against food hoarders, corrupt regimes or western
policies that are the cause of all the disruption and damage to their society as it is happening in Khyber
Pakthun Khawa province of Pakistan or in Egypt.5
Majority of NGOs are proponents of Western values – women’s lib, Gay and Lesbian rights,
freedom of press and media, equality, etc. etc. Not every society finds this liberal menu palatable. The
arrival of NGOs often provokes social polarization and cultural clashes. Traditionalists in Bangladesh and
India, nationalists in Macedonia, religious zealots in Israel, Pakistan and Afghanistan clash with the
security forces everywhere. The British government spent well over 30 million dollars annually into
“Proshika,” a Bangladeshi NGO. It started as a women’s education outfit and ended up as restive and
aggressive women political lobby group with budget to rival many ministries in this impoverished
Muslim and patriarchal country. The British foreign office finances a host of NGOs – including the
fiercely ‘independent’ Global Witness – in troubled spots such as Angola and other African countries.
Most NGOs in place like Sudan, Somalia, Bangladesh, Pakistan, and in Africa have become the preferred
venue for Western aid – both humanitarian and financial. According to Red Cross more money goes
through NGOs than through World Bank. Their iron grip on food, medicine, education and unlimited
funds in case of Pakistan rendered them an alternative government imposing their values and ideologies
on poor masses. Even local businessmen, politicians, journalists and media houses (“Aman ki Asha”
operated by Jung newspaper and GEO TV in Pakistan) form NGOs to plug into Western largesse. In the
process, they award themselves with commercial advertising contracts, perks, and preferred access to
Western goods and credits.
Therefore the author appeal to the readers to think twice before putting hand in their pocket
and thinking that they are helping the poor of the world. One must think about the after effects of
NGOs – establishing schools or clinics – the effects of such projects with respect to social norm,
culture, religion and heritage of the country. One must ask the motivation and incentive that his
education assistance so generously provided to the nation. Every citizen must question the teaching and
promoting English over national language, it’s after effects on individual and society.
Having said that the author acknowledge that all fingers are not equal and so the same does not
applies to NGO’s such as Green Peace and Oxfam, and many others though politically motivated some
time. However one must be cautious and careful when asked to donate for education, human rights and
to alleviate poverty in the third world. In last 60 years so much money has been given by gracious
people that if spent wisely and for the sole purpose of which it was collected, we would have erased
illiteracy and poverty from this face of earth.
Finally, let me redefine NGO’s in the modified words of Jessica Mathews of Foreign Affairs
magazine (1997) – NGO are special interest groups that are designed and used as 
extensions of the normal foreign policy instrument of certain Western countries and
groups of countries. Unselected, unelected self- appointed altruists, with no constituency
and accountability, answerable to no-one, financed and controlled by foreign entities
with specific agenda. Russian President Vladimir Putin stated very correctly at the 43rd Munich
Conference on Security Policy in 2007, that these NGOs “are formally independent but they are
purposefully financed and therefore under control.” So all NGOs must be registered as Foreign Agents,
in the country of their operation.
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HOW I MISS MY DREAM WORLD?

                                    

HOW I MISS MY DREAM WORLD?

 

 

 

 

 

 

 

 

 

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I was only three when I came to Pakistan from India in the company of my late parents in 1947 . My parents and other elders of the family had mixed memories in retrospect some very sweet .But others were very bitter scenes of Partition . My forefathers enjoyed a good and settled life in India.

However , Pakistan became the only home I have known in my life . I have never looked back . My family and I found love here : within the family , in our friends’ homes , in schools , colleges or universities , in hospitals . Nor do I feel any desire to visit India unlike those who write about their visits in ‘’Aman Ki Asha’ to each others’ countries though I read every bit about ‘Aman Ki Asha ‘ . Through the course of my life I have travelled and seen many countries both in the east and the west , Pakistan remains my cherished land . Pakistan always remains in my prayers . I wish the best for it . My family , both immediate and extended , and my friends , will bear my out that I wish that the country must remain a peaceful and a prosperous one .My parents taught me the dignity of honest hard work and achievements through it. However , like others less fortunate , my children and I faced discrimination for most of our lives .

Had the Muslims not struggled under the indomitable determination of Mr. Jinnah , they would have always been in minority in India on the basis of one man one vote . However , after achieving Independence , that great expectations have evaporated whether the form of government was secular , religious , parliamentary or presidential or military . The ride has not been very smooth .

Immediately after partition , Pakistan lost two important leaders viz. Mr. Jinnah and Mr. Liaqat Ali Khan . Had they lived , the mission for which they struggled would have been placed on even keel.

After of the death of Mr.Jinnah , a controversy started whether he wanted a secular Pakistan which still continues . While most governments in Pakistan and its machinery are inclined towards secularism , an overwhelming majority has a Muslim bent of mind . The liberals quoted his speech made on August 11 , 1947 , three days before the country’s independence , to support their contention . Mr. Jinnah , towards the end of his speech said

“ You are free to go to your temples. You are free to go to your mosques “

Over the years , the many religious parties or groups , big or small , have muddied the waters. .While a couple of them managed to win some seats in each elections , they have never succeeded to form governments independently . However , their antics annoyed much of the educated middle classes . The youth is thoroughly disenchanted and allergic to them. As a reaction to them , they veered to the opposite direction , the girls wearing jeans and tops and the boys wearing bracelets and strange hair dos . In the absence of an example , they are directionless . In one instance , a young girl disembarked from a chauffeur driven elegant car in a Rawalpindi Cantonment market wearing a dress of see through material .My family and I were shopping there . I remembered Maulana Azad’s prophesy that the youth will turn against Islam particularly in the environment of less ‘dos’ and more ‘donts’. The youth do not have an example for them to follow . Dr. Israr Ahmed , Dr. Zakir Naik and some others are good . The people trust their knowledge and their wisdom .But their circles are limited . Only Dr. Zakir Naik has his own TV Channel .

Each group ,who claim to work for the spreading Islam , live in the own cast iron shell . Some of the members sell their soul to the devil very cheaply in exchange of small gifts of this world . At least five times a day , we ask Allah to show the right path . However , the moment we leave he mosque or our houses , we step into another realm , the realm of Satan , the realm of evil where there is business as usual . If prayers (Salaat ) provides guidance to reform oneself and become a good human being , why are we all going in the opposite direction . Allah’s Commandments cannot be wrong . We must know ourselves: analyse ourselves . Let us admit that we stink . We are morally bankrupt . I am also confused . I am only a commoner.

A delegation from the Export Development of Canada and I were to meet the Joint Secretary (Law) , Mr. Bashir Jehangiri ( before he was elevated to the Bench) at 1 PM . When we arrived at his room , we were told that he was preoccupied with the Law Secretary . We waited for one hour . Meanwhile the call to prayer had been answered by the faithful . Since this was October , the congregation had been arranged in the lawns outside the Pakistan Secretariat . One of the members of the raised a pertinent question pointing towards the two prayer congregations standing very close to each other . I lowered my head in great shame . I said only one word in reply :EGO”. If Allah is one , the Holy Quran is one and the Holy Prophet (Peace and Blessings of Allah be upon him) is one , there is no reason why Islam should not be one and why the prayer congregation should not be one . Beats logic .

Are Muslims belonging to India , North or South America , South Africa or Tibet inferior to the Muslims of Pakistan . Before partition of the Sub Continent , in the 1920s , 1930s and 1940s , the slogan was Hindi- Muslim bhai bhai . However , after the emergence of Pakistan and within our boundaries , we cant get along with others who might have a different opinion viz. East Pakistan . Why and when did we become opinionated ? Within our immediate families , the father or the mother or real brothers or sisters do not talk to each other . Is it “ Allah Ka Azab “ for our meanness ? Things have become so odious that we were not able to build the Kalabagh Dam and other dams despite our fears of water scarcity in the future years .

A country with high hopes is lagging behind in virtually field in the comity of nations despite being Muslim and which has the Holy Quran to show the right and despite having courageous soldiers and hard working men and women. This is a food for thought for each one of us .

A labourer , who works in a house nearby and who visits my house frequently at night to fetch water for drinking , does not wear warm clothes in this harsh Islamabad weather . On my asking him , he told me that he did not have warm clothes . Allah forbids ,If he falls ill , he might not have money for his treatment .

We never tire from quoting the example of the great Caliph Umar (May Allah be pleased with him) who said that he fears Allah’s wrath if a dog goes hungry on the banks of the River Euphrates . What about this man , this poor labourer , and thousands of others like him who go to bed hungry . According to one estimate , 60% people in Pakistan live below the poverty line . Many families have been compelled to commit suicide because they have no means to feed their children .

Islam is an universal religion . It cannot be confined within the narrow state boundaries . One can live a decent life anywhere in the world without trespassing the limits ordained by Allah , if He Wills. Unfortunately most of us have missed the essence of our deen . Islam teaches discipline .Our Prayers , our Fasts and our Haj all teaches discipline . I liked the pictures of people waiting to board a ferry in New Zealand and the street scenes of Dublin .

Allah’s angels were enough for His Commandments to be fulfilled . But He made man superior to the angels and bestowed upon him the ability to distinguish between virtue and evil so that he should strive to promote virtue and to make every effort to eliminate evil within his sphere of influence .

“ We must learn to live together as brothers or we are going to perish as fools” . Dr. Martin Luther King .

Mahfooz ur Rahman

Islamabad

December 17 , 2013         

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A Few Good Men By Brig® Mehboob Qadir

A Few Good Men 

By

Brig® Mehboob Qadir

 

 

 

 

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Communities, societies and nations come together and grow, fertilized by largely unspoken benevolence by men of strong and at times exceptional strength of character and noble motivation.Whichever strand of life they opt to pick up, they tend to excel in extending universal benevolence and magnetize their followers to their cause in a remarkable manner. Muslims are proud of the comprehensively qualitative and a lasting change the Holy Prophet brought about in the lives of his followers. For Hindus Ram and Sita are the epitome of superlative human virtues deserving unqualified reverence since thousands of years, so is Gautam Budh. Nelson Mandella , Mother Tressa , Sattar Edhi and numerous others like them across the globe are respected and emulated for their invaluable selfless public service.

It was not their power, armies or treasures which endeared them to people but their humanity, boundless benevolence and humility that worked magic into people’s hearts.If conquests, state power and money mattered ,Attila,Xerxes,Alexander, and Chengiz would have been idolized. Instead they are despised for their plunder, massacres and immense human sufferings that they caused. Of all the Sultans of Delhi it is freak Sher Shah Suri who is remembered with respect for his great public service works like construction of Grand Trunk Road, a country wide network of protected motels for travelersand traders,postal system and ingenious permanent land settlement record which still is the basis of official reference in India and Pakistan. Emperor Akbar ,the great Moghul finds a fond reference across the entire religious spectrum in the Sub continent and beyond to his rule, not for his glorious court but for his inspired patronage of interfaith harmony and egalitarian almost secular state practices which went a long way to peacefully homogenize his multi religious subjects; a truly crowning achievement. British Indian railways, thousands of miles of irrigation canals and their admirable penchant for reducing all possible official interventions to rules and regulations so as to administer with justice amongst their Indian subjects, were great acts of genuine public service.

With the advent of 21st Century the parameters of statecraft and public dealing have undergone a dramatic change.Globalization, borderless communications and powerful but multifarious platforms for expression of opinion open to people have forced a paradigm shift in the leadership style. While Czars and Hapsburgs could not be copied in the 20th Century, similarly autocrats and military dictators are out of fashion in the current century. Public reaction to a leadership indiscretion or insensitivity has become swift and unstoppable these days. It can neither be wished away nor muzzled into silence therefore in most countries such an outcry is being addressed in earnest. However in islands of indifference like North Africa , Middle East and South Asia when suppressed it explodess into uncontrolled violence making horrible examples of men like Qaddafi and Hosni Mubarak.Recollect how Bangla Desh broke away because of our just such an insensitivity.Those who refuse to learn from history relearn at their own dear cost along with the wrath of history as a craggy rock in their twig baskets.

Devastating floods have become a frequent feature in Pakistan.This year it was the third in the last four years, and not the flash one. Leaving that controversy alone,one has hardly seen any constructive response to Justice MansoorAli Shah’s Flood Commission Report which followed the last floods.It contained commendable recommendations about how to prevent human and material losses due to ravages of floods besides other measures.The point to understand is that throwing out wads of money and flour sacks from helicopters and photo sessions at the edges of flood exposes victims to indignity and moral injuries .One has to risk one’s life , ride a rocking boat in the raging flood waters to those helplessly marooned on pylons,trees and rooftops to save and show real solidarity.Our wretched people can not subsist on empty talk and vague undertakings.It may be prestigious to have broad motorways, metrobus and impressive flyovers in major cities but unfortunately their utility tends to be exclusive and does not sit well with the terrible lack of basic civic amenities and abject poverty of the vast majority of underprivileged population living in villages and rural areas of our country.What is also to be understood is that this practice is causing a rapid migration from the rural to the urban centers and might bring about yet another crisis linked to resultant shortage of food production in the rural areas and exploding crime rate in the cities.This massive internal relocation can seriously stress state resources and jeopardize our fragile social framework.

It was time to focus on real public service initiatives even though they may not be as glamorous or sensational. To begin with a comprehensive review of flood protection needs must be undertaken to prevent loss of life and property due to future floods.Larger ,stronger and well sited flood protection embankments must be constructed as a part of national emergency.Had that been done the ugly controversy of Bhivana bridge-Ramzan Sugar Mills would not have erupted, nor millions of acres of crops alongwith thousands of villages swept into nothingness and hundreds of precious lives lost.We need to seriously set up a network of education, health, transportation, link roads , electricity and small food preservation industries in our rural areas. Relocate justice infrastructure closer to the villages and small market towns for speedy disposal of cases.Make the system efficient, their performance auditable and provide generous budget allocations.

It is a matter of sensitivity and priorities at the political leadership level. Then there is always the ever present oppression of the circumstances forcing their hand. Announcement of ten million rupees for the family of a Police constable killed in a traffic accident in Lahore just as the Punjab Police ranks were increasingly refusing to crack down on protesters, is understandable. A dutiful hero of a sort had to be created in a hurry.There are also the vivid images of a soldier trying to revive an infant just rescued over the edge of his boat, troops swimming up to desperate men, women and children to save their lives from drowning. This time the Army and Navy did not really wait to be called up. Realizing the perils of the imminent flood they were already there poised to help fellow men as much as they could. Then there has been the superlative sense of duty shown by late Naib Subedar Inab Gul who along with his Army rescue team saved twenty two lives but lost his in the process near Sher Shah Embankment on 14th September.A genuine act of heroism in which he died in the line of duty but has gone lamentably unsung.

Few might know that many trees in the world are planted by squirrels who bury nuts and then forget where they hid them.Lets bury few nuts of goodness and benevolence and hope that seeds will take root and grow into tall shady trees where footsore ,weather beaten travelers might rest for a while and go their distant ways. Wolves are majestic and awesome but are feared and not revered.A conscious choice must be made whether to follow the noble example of a humble squirrel or that of the regal but savage wolf.Selfless public service is the key, decide how one wants to be remembered.

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Baat to such hai Per baat hai ruswai ki

Baat to such hai                                                                                       Per baat hai  ruswai ki
مہر عباسی کا حکمرانوں کے منہ پر طمانچہ۔۔۔

‫مہر عباسی کا حکمرانوں کے منہ پر طمانچہ۔۔۔مہر عباسی کا حکمرانوں کے منہ پر طمانچہ۔۔۔ یہ ویڈیو دیکھن…
APOLOGIES FOR QUALITY OF POSTING:DONE AS RECEIVED

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Non-Violence Versus The System

 Over a century and a half ago, Claude Frédéric Bastiat, a political economist, a liberal theorist, and member of the French Assembly warned:

 “When plunder becomes a way of life for a group of men, they create for themselves in the course of time a legal system that authorizes it and a moral code that glorifies it.”

Non-Violence Versus The System

NAJMA SADEQUE

September 03, 2014

      To settle disputes, parties follow universally accepted rules. So the current standoff arises from opposed perceptions of democracy. Some take human rights very seriously, not just on paper. For others it’s a convenient label slapped onto an established feudal and patronage system. What some see as elitist entitlement, others see as corruption and nepotism. Entire economies can be dynastic fiefdoms or special-interest cabals; police and bureaucracy are merely tools of enforcement. Democracy is perfectly adhered to in appearance and form. — Except that the media exposes its ugly, hidden side.

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     Some sections of relatively comfortable civil society insist that  the ‘democratic process’ should not be ‘derailed’ under any circumstances;  but  that’s exactly what protestors don’t want either; that they be activated  instead.       There is deafening silence on the part of some ‘democratic process.’ Even a section of civil society working for social and human rights don’t see the dead-end reality of double standards; of laws selectively applied  to the weak but not the strong. The Model Town case is no big deal; nor  the other underhand police actions that followed!        Diversionary tactics swept primary issues – basic needs and curtailing corruption – under the carpet. Not once did the government offer  to correct these with clear-cut plans. Yet revolutionaries — out to undo the status quo – are expected to follow ‘rules’ that government itself  refuses to. After two generations, and millions having passed away  without  ever knowing a decent life, many are unwilling to wait for the  turtle-slow ‘process’ to bring results.        After 17 days of peaceful, determined non-violence, viewers watched in horror and incredulity the unexpected all-night assault that unfolded on television screens, with militarized riot police using methods usually reserved for enemy combatants on battlefields.  Comparisons flashed through countless minds. How is this qualitatively different from the way the Israelis enclose and oppress the hapless, unarmed Palestinians in Gaza? Or was it more like Iraq, where phosphorous and other chemical weapons were used, passed off here as  ordinary tear gas? Or did it resemble the infamous 1919 Jallianwala Bagh  (Amritsar) massacre when Colonel Dyer and his men mercilessly gunned down  a  crowd trapped in a walled-off area?        A non-violent movement gives despotic governments a bad image. Once  the idea is understood, non-violence makes it easier for the poor and  weak to join up and swell the ranks. So it becomes necessary to nip it in the bud – to drive people to a breaking point that can spark violence in the  most non-violent of persons, when opportunistic mobs can no longer be  differentiated from real political workers.      When the call was made to move to the lawns of the Prime Minister’s  house, it was touching to watch the women carrying their babies, their  rolled-up mats, their water-cans and bundles of clothes, to trustingly walk forward. That day the crowd had swelled to a peak: an unexpected  side-effect of the ‘dharna’ was that it served as ‘langar’ (free food kitchen) for the curious or unemployed looking for a free meal.        Several times during the 17 days when police contingents would suddenly appear and surround the protestors, there would be a palpable “silence of the lambs” – before police relaxed or melted away. Protestors were lulled into confidence by government statements that they’d never be fired upon. Unfortunately, their non-violence made them sitting targets.       It takes a particular kind of person to be violent on order without any compunction whatsoever. If lucky, soldiers trained for war may never see battle, while others return as psychological wrecks because they belatedly discover they can’t stomach killing and atrocities. After all, people are not born violent, cruel and sadistic. The potential may be  dormant, but degree and willingness vary. Some cops are able to impersonalize the violence they inflict on others. Some come into it for livelihood because of a lack of choice; some to acquire power which they don’t otherwise have, so that others can’t push them around. Few choose it so they can be Robin Hoods.        What kind were those involved in the Model Town and PM House operations? It’s a frightening thought, especially when it’s been going on and growing for almost seven decades. With fellow-citizens like these, who needs enemies? With ‘democracy’ like this, who needs martial law? Some emperors become so devoid of guilt and shame, they no longer care about being seen without any clothes on. An old adage from Bengal baldly summed up the attitude of ancient kings: “It’s because I am shameless, the  kingdom is entirely mine.”       One question remains unanswered. When unarmed protestors, including women and children were shot from the back and shelled all night, why didn’t the army step in — not to declare martial law, but to stop the Punjab Police assault? Can’t citizens expect that much without compromising the army when their own government attacks them?         Hopefully PTI and PAT have learnt many lessons:

  •      – don’t trust party-hoppers;
  •      – playing cards aren’t shown off once dealt;
  •      – all boats shouldn’t be burnt; and
  •      – chickens shouldn’t be publicly counted before they’re hatched.

They inadvertently armed the sharp-speaking lawyer, PPP’s Aitzaz Ahsan, who set the tone for other speakers to safely follow, to take pot-shots at the PM to grab away some bargaining chips while leaving the dynastic parties of the three provinces intact (in the same breath undermining PAT and PTI – albeit to an already captive National Assembly).

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