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Archive for category Pakistan’s Hall of Shame

LOOTERS BY LAW – ZARDARI & RAJA “RENTAL” PERVAIZ ASHRAF

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Are we doomed? Ayn Rand, a Russian-American philosopher, has prescribed four easy to use and apply tests:

Test 1: Do you see rupees flowing to those who deal, not in goods, but in favours?

Test 2: Do you see Pakistanis getting richer by graft rather than hard work?

Test 3: Do you see corruption being rewarded and honesty becoming a self-sacrifice?

Test 4: Do you see Pakistani laws protecting the looters not the looted?

Are rupees flowing to those who deal, not in goods, but in favours? Consider Rental Power Projects (RPPs), for instance. The Ministry of Water and Power, Government of Pakistan, mysteriously jacks up the down-payment amount from 7 percent to 14 percent for a total of 9 RPPs. The Ministry of Finance, Government of Pakistan, doles out Rs8.7 billion to Bhikki RPP. The Ministry of Finance, Government of Pakistan, doles out Rs13.9 billion to Sharaqpur RPP. Imagine; Pakistan Power Resources is paid $14.58 million but the plant has not produced a single watt of electricity. Public money, private greed.

Are Pakistanis getting richer by graft rather than hard work? Imagine; an enemy of our minister of commerce deposited a wholesome Rs40 million into the minister’s bank account without the minister’s knowledge – with enemies like these who needs friends. Embezzlement at OGRA has reportedly caused an extra load of Rs36.50 billion on consumers. The Supreme Court has directed the FIA to recover the looted amount of Rs420 million in the National Insurance Company corruption case. Pakistan Steel, on average, has been losing Rs25 billion a year. Fakhruddin G Ebrahim, during a suo motto hearing, gave the following breakdown: Rs9.99 billion due to corrupt practices, Rs4.68 billion as business loss and Rs11.48 billion due to mismanagement.

Is corruption being rewarded? On March 31, 2008, Raja Pervaiz Ashraf was made the Federal Minister for Water and Power. On March 31, 2012, the Supreme Court of Pakistan declared all RPPs illegal. In April 2012, NAB wrote a letter to the Ministry of Interior to place Raja Pervaiz Ashraf’s name on the Exit Control List. On June 22, 2012, Raja Pervaiz Ashraf was made the Prime Minister of Pakistan.

Are Pakistani laws protecting the looters not the looted? Imagine; the single largest pool of capital in the Budget is the Rs873 billion Public Sector Development Programme (PSDP).

Now imagine that a PML-Q MPA was promised Rs. 650 million out of the PSDP to vote for a PPP candidate for the Senate of the Islamic Republic. More recently, a group of PPP MNAs requested the President of Pakistan to give them each Rs100 million for the upcoming election.

For the record, the rent-a-crowd contractors are now charging Rs1,500 a head, Rs15 million for a crowd of 10,000. Ayn Rand called them “looter-by-law”.

The writer is a columnist based in Islamabad. Email: [email protected]

 

Reference

http://www.thenews.com.pk/Todays-News-9-129607-Looters-by-law

 

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Gunnar Myrdal’s Asian Drama-Pakistan follows predicted pattern!


The prophetic wisdom of Gunnar Myrdal:Pakistan in the Asian Drama

Gunnar Myrdal: Pakistan following the pattern described by him 45 years ago

There are several aspects in Myrdal’s analysis of Pakistan in light of which he explains why Pakistan has not been that successful in its development aspirations. The lack of national purpose.

One of the most striking observations of Myrdal in regard to Pakistan is at the outset of his discussion on the chapter on Pakistan identifying “the lack of national purpose.” He comments: “Few modern states started their independent existence on such a tenuous basis and under such severe initial difficulties as Pakistan.” [Myrdal, 1968, p. 305] Such a view of statement might elicit quick reaction that there was a purpose: to embody an Islamic vision.

Myrdal recognizes the existence of such a purpose, but goes at great length explaining why it was so vacuous. “Behind the unfavorable circumstances of its origin was a fundamental predicament – the lack of a clear conception of the kind of state that should be created and the aims it should pursue. The struggle for Pakistan was exclusively concerned with freeing Moslems from Hindu domination.” [Myrdal, 1968, p. 306]. The statement with such substitution would read like this: “Behind the unfavorable circumstances of its origin was a fundamental predicament – the lack of a clear conception of the kind of state that should be created and the aims it should pursue.

Although in case of Pakistan Islam was used to justify the two nation theory in favor of a separate nation for the Muslims. Even cursorily, it is worth noting that Myrdal had very high regard for Islam. He writes very highly about Islam and its compatibility with the modernization ideals, and at the same time he recognized the cultural distortions of Islam as a received legacy at the popular level.2 This is important in the context of Pakistan because it is a Muslim majority country. Whether one views the role of religion in development and transformation of a society positively or negatively, it is undeniable that religion at the popular level has a deep and strong hold on the mass.

b. Lack of pre-independence planning

“The campaign for Pakistan … left confusion about the aims and policies to be pursued by the new state. … [T]he Muslim League in pre-independence times was so locked in the fight for partition that it never developed a social and economic program as did the Indian Congress. What the new state should do for its citizens – other than free them from Hindu domination – was left vague and uncertain. The political inclinations of most of the leaders of the League were probably similar to those of British conservatives a few generations ago; they wanted the new state to be secular and in some sense modern, not only in its formal political institutions; it should even be progressive, provided their privileged position was not jeopardized.” [Myrdal, 1968, p. 308]

While there were the 6, 7, and 11 resolutions as part of the pre-independence political campaign in East Pakistan, none of those sets of resolution amounted to a vision that had any bearing on it as independent nation, partly because those resolutions where designed for seeking autonomy, not independence. Although some still argue, with some validity, that the campaign for autonomy was merely a disguise for pushing the country to the brink of separation, facilitating the environment and mood for complete independence.

Similar to the experience of Pakistan, where the privileged class of the pre-independence period vigorously sought, fought for and succeeded in preserving and enhancing their privileges, primarily the big landlords and feudals in Pakistan [Myrdal, 1968, p. 234-235], the essential similarity lies in the motivation and campaign of the “privileged” class, whatever its composition or nature is, to preserve its reign.

c. The initial difficulty

Recognizing the importance of the initial difficulty faced by Pakistan, Myrdal commented: “Born in communal strife and political and economic chaos and bordered by hostile neighbors, the country’s mere survival as a political unit was remarkable.” [Myrdal, 1968, p. 305]. Among the aspects of initial difficulty, he included (a) the separation of the two wings of the country thousand miles apart with a hostile country in between; relatively less natural resources compared to India; inherited hardly any main offices of major firms, banks, or industry; and inherited fewer administrators, clerks, professional and business people, and skilled workers than India. [Myrdal, 1968, p. 305]

Pakistan inherited a disproportionately smaller share of the resources at independence compared to its counterpart in India Yet, quite similarly, Myrdal’s statement about the survival of Pakistan was “remarkable”, given the greater initial difficulty.

 

d. Lack of democratic leadership

In light of the modernization goals, as stated and embraced publicly by Pakistani leaders, democracy was to be the political norm. “As in the other liberated countries of South Asia, it was commonly agreed that Pakistan should be a democratic state in which fundamental rights and social justice were guaranteed to all and power resided with the governed.” [Myrdal, 1968, p. 312] Myrdal especially emphasized the point that as a part of pre-Independence vision, Indian leadership had a commitment to build a democratic tradition, unlike the Pakistani leadership. Even throughout the independence movement, Indian leadership fostered a more populist form of culture, rather than authoritarian leadership. Myrdal also makes a point as to how the charisma of Jinnah was such that neither he liked to be challenged, nor did anyone dare to. Those around him elevated him to “Quaid-e-Azam” (great leader) compared to a more down-to-earth title for Gandhi, the Mahatma (great souled), or to the ordinary people, Bapuji.

“[W]ithin the Indian National Congress the fundamental principle of government by discussion, with its correlatives of cooperation and discipline, had been established. Pakistan had far fewer leaders of similar caliber and less of a tradition of discussion among them. Jinnah not only became the permanent President of the Muslim League; he converted his position into a virtual dictatorship. … In India the Congress kept together after independence and preserved its popular following and, particularly in the beginning, a remarkable degree of centralized direction. It thus remained an effective political machine. … This had given the stability to government in India that Pakistan has not enjoyed.” [Myrdal, 1968, pp. 246-247]

 

e. National consolidation and emotional integration

For any kind of development a reasonable level of political and social stability and cohesion is a must. Myrdal’s perspective on this is contained in two different expressions: national consolidation and emotional integration. In regard to those who articulate the modernization ideals in the Asian Drama, in his view, “harbor within themselves sharply conflicting valuations. … In Western countries such differences also exist, but through a long process of national consolidation, or of what in India is called ’emotional integration,’ these differences have tended to diminish. The modern democratic welfare states developed in the West during the past half century have a high degree of ‘created harmony’ of interests and ideals.” [Myrdal, 1968, p. 53]

In evaluating the experience of Pakistan in terms of national consolidation, writing more than twenty years after the independence and two years before partition, Myrdal wrote: “Any government in Pakistan that tries to engender national consolidation and development must cope with certain basic difficulties. It is a very poor country without a history of political identity or national allegiance. Its population is divided by widespread social and economic inequalities and its solidarity further strained by a geographical division into two roughly equal units whose principal tie is a common religion and a shared animosity to the large neighbor that separates them. Clearly, religion and resentment against a neighboring state are precarious foundations on which to build a modern state.” [Myrdal, 1968, p. 338]

Myrdal, quite empathetically, discusses the issue of indigenous languages and even the specific case of the Language Movement in East Pakistan. “No real ’emotional integration’ of the new nations and therefore no secure national consolidation is possible as long as the members of the tiny upper class in charge of administration, law enforcement, and modernized business and industry communicate in a European language and the masses speak only their native tongue. … On rational grounds, therefore, increased use of the indigenous language must be part of the planning in all South Asian countries, both in the conduct of ordinary affairs and in businesses, governmental bodies, and, of course, schools and universities.” [Myrdal, 1968, pp. 81-82]

Pakistan went far beyond just a failure to recognize such needs. During the earliest days of Pakistan, there was a deliberate effort to impose a language on the majority of the country as a national language. The seed of emotional rift that was sowed by the leaders of Muslim League only inevitably grew with no genuine effort toward ’emotional integration.’ Rather, economic as well all other policies in Pakistan were basically discriminatory particularly toward East Pakistan, where the majority of the country resided.

What is the Bangladesh experience? Well, almost business as usual. If Pakistan had a tenuous national purpose, the case of Bangladesh was no better. The hatred for Pakistanis, however, much justified in light of the two decades’ experience as one nation, has not proven to be a sufficient foundation for a better future in light of the post-independence experience of Bangladesh.

The country is falling apart from inside due to a serious lack of emotional integration both at the domestic as well as the regional level. The trauma of India-Pakistan separation after the British left has not healed and no genuine effort has been made from either side in that direction since 1947. The post-independence experience of Pakistan has not been toward an emotional integration. The most tragic fact about that is the way Bangladesh had to seek its independence in 1971. Even after 1971, Pakistan’s emotional integration is not in the positive direction: those who migrated to Pakistan from India and those who are “originally” from Pakistan are still killing each other. The post-independence direction of Bangladesh is not much different.

One of the most important rifts serving as a stumbling block toward emotional integration and national consolidation is indicated by the fact that Sheikh Mujibur Rahman, the leader of the Independence movement and the subsequent PM of Bangladesh, was brutally assassinated along with most of his family members. The ruling party, the same party of Sheikh Mujibur Rahman, is now at loggerhead with combined opposition, which has brought the country to a dead-end. Some observers even mention about a potential civil war.

 

f. Lack of constructive opposition

Myrdal attributes relative success of India, as compared to Pakistan, in regard to institutionalization of democracy to the leadership of India in developing a better political culture traceable even during the pre-independence period.

Pakistan’s case was different as we have already explained above. Due to the authoritarian culture of the leadership during pre-independence as well as post-independence period, the country is yet to see any genuine transition toward a stable and functional democracy. The last few “elected” regimes under Benazir Bhutto and Nawaz Sharif and their internecine politics resulted into reassertion and reemergence of the military rule.

The political culture and experience of Bangladesh are similar. Sheikh Mujibur Rahman and General Zia were assassinated, General Ershad was overthrown and then thrown into jail, Khaleda Zia’s elected government was brought down by the united movement of the opposition, and now the government of Sheikh Hasina is facing the tit from the combined opposition for the earlier tat. The people some time get tired of such farcical democracy as it seems that the common people of Pakistan are not that much bothered about the return of the military rule.

Reflecting on the nature and the conduct of opposition parties, whoever they may be at different times – call it the opposition culture – Myrdal wrote: “Even the most devoted friend of political democracy cannot see much hope for national consolidation and development in the fight being waged in the name of democracy by the present opposition parties.” [Myrdal, 1968, p. 341]

As Myrdal pointed out that the call for freedom from domination of the British and the Hindu could incite one group against the other, but “its positive value in creating national identity and purpose was to prove rather illusory” in Pakistan in post-1947 period. The case of Bangladesh, seeking freedom from the domination of the Pakistanis also, so far, has proved illusory “in creating national identity and purpose” conducive for a true development and transformation.

Interestingly, Myrdal was not very convinced that democracy has a bright future in Pakistan, given its past authoritarian history and culture. More importantly, he did not feel that, generally speaking, western-type democracy was a precondition toward development. Based on his analysis, he saw, in a somewhat paradoxical fashion, “the elites rather than the masses are the instruments of social change in the context of a paternalistic and authoritarian political structure” [Chossudovsky, p. 106]. Probably giving some credence to the notion of “enlightened despotism”, he wrote: “It may be doubted whether this ideal of political democracy – with political power based on free elections and with freedom of assembly, press, and other civil liberties – should be given weight in formulating the modernization ideals. … Experience has shown that, unlike other value premises, this ideal is not essential to a system comprising all the other modernization ideals. National independence, national consolidation, changes in institutions and attitudes, equalization, rise of productivity, rise and redirection of consumption, and more generally, planning for development can be attained by an authoritarian regime bent on their realization. On the other hand, the substitution of an authoritarian regime for a more democratic one gives no assurance that policies will be directed toward the realization of those ideals, or that, if so directed, they will be more effective.” [Myrdal, 1968, p. 65]

Those enamored with modernization ideals might not quite agree with Myrdal’s viewpoint as articulated above, but that is not probably because Myrdal is incorrect, but because at least the semblance of democracy is indispensable in modern times. Thus, even the military juntas who come to power through backdoors, the first thing they have to proclaim is their deep faith in democracy.

Somewhat sympathetically, Myrdal refers to Ayub Khan’s comment about the failed politicians: “They were given a system of government totally unsuited to the temper and climate of the country.” [Myrdal, 1968, p. 324] Myrdal’s own remark in regard to the Ayub Khan’s regime was even more revealing: “Thus what hope there is for progress in Pakistan must be attached to the present quasi-dictatorial regime: to its ability, despite its very narrow class basis, to advance national goals of planning, equality, and consolidation and to purse the state of corruption.” [Myrdal, 1968, p. 341] The ghost of Ayub Khan returned as General Musharraf in Pakistan, reinforcing Myrdal’s point.

Is the experience of Pakistan, especially the dysfunctional democracy, another confirmation of Myrdal’s prognosis that the politicians of Pakistan too are incompatible to a culture of functional democracy? Pakistan seems to have vindicated him, even posthumously. Would the case of Bangladesh be any different?

Conclusion 

As enunciated in this paper, in light of Myrdal’s Asian Drama, there are certain real non-economic determinants or impediments to economic development that may cause a country to perpetuate in a vicious circle. Myrdal’s contribution in the field of economic development had most profound effect as development paradigms have shifted through several phases including basic needs approach and sustainable development. Unfortunately, many of the countries Myrdal chose as actors in his drama probably have not read the drama or have not read as assiduously as Myrdal himself strove to write. Myrdal passed away in 1987 and thus lived nearly two decades after Asian Drama was published. He was greatly disappointed by the general path followed by most of the countries included in Asian Drama. [Ethier, p. 84] For a true transformation of any economy, including Pakistan and Bangladesh, addressing the non-economic problems is critical. Although Bangladesh was not dealt with as a separate unit for his analysis, remarkably, as articulated in this paper, the experience of Bangladesh fits quite snugly into Myrdal’s analysis as simply a continuation of Pakistan’s experience.

Is there any hope? Well, Myrdal was only cautiously optimistic about Pakistan. Whatever conclusions Myrdal drew and opinions expressed were merely results of his most comprehensive analysis of development issues to date. Myrdal’s conception of Asian Drama was not like a staged drama with a predetermined end. Thus, there is hope.

Myrdal wrote: “In the classic conception of drama – as in the theoretical phase of a scientific study – the will of the actors was confined in the shackles of determinism. The outcome at the final curtain was predetermined by the opening up of the drama in the first act, accounting for all the conditions and causes of later developments. The protagonist carried his ultimate fate in his soul, while he was groping for his destiny. In life, while the drama is still unfolding – as in the practical phase of a study, when policy inferences are drawn from value premises as well as from premises based on empirical evidence – the will is instead assumed to be free, within limits, to choose between alternative courses of action. History, then, is not taken to be predetermined, but within the power of man to shape. And the drama thus conceived is not necessarily tragedy.” [Myrdal, 1968, p. 35]

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Zardari on Drone Attacks: Collateral damage worries you Americans. It does not worry me.


In a meeting with ex-Ambassador Anne Patterson in August 2008, Prime Minister Yousaf Raza Gilani is reported as having brushed off criticisms of the drone program, saying “I don’t care if they do it as long as they get the right people. We’ll protest in the National Assembly and then ignore it.”5 In Bob Woodward’s recent book, Obama’s Wars, Pakistan’s president Asif Ali Zardari is said to have privately voiced an identical sentiment to ex-CIA chief Mike Hayden, around the same time: “Kill the seniors. Collateral damage worries you Americans. It does not worry me.” (6 Bob Woordward, Obama’s Wars (New York: Simon & Schuster, 2010), 26.)


AS IS well known, in recent years the United States has greatly expanded the scope of its operations in and around Pakistan. Nobel Peace Prizes aside, Obama has launched more than four times the number of drone strikes ordered under Bush—and this, after only two-and-a-half years in office.1 The fact that the American antiwar movement has regained some momentum, then, is to be welcomed, as is the fact that it finds itself on surer footing than in previous years. The recent protests in April saw the beginnings of important efforts to connect the domestic antiwar movement to movements overseas, as well—links that will prove essential if we’re to succeed in our aims.

 

Nevertheless, for a few on the American left, Pakistan remains a source of some confusion. With an eye on the challenges ahead, it may be useful to review a few basic facts about the country’s history, the current standoff with the United States, and the state and future of the left.

Imperialism and its lackeys

As is widely known, more than half of Pakistan’s history has passed under military rule. Dictators wielded power between 1958 and 1971, between 1977 and 1988, and between 1999 and 2008. 
There are many reasons for this, of course, but the most straightforward explanation is perhaps also the most compelling. Pakistan, at independence and after, has been in the hands of a political class with an exceedingly shallow grip on the territories it has come to rule. The “movement” behind the country’s creation, the All-India Muslim League, had always had its most meaningful base of support in a region of the subcontinent that actually became part of India in 1947.2 Thus, upon independence, the areas the Muslim League was called on to govern were almost uniformly places in which the movement had no roots.3Because the League’s political line hewed firmly to the reactionary mandates of its vanguard (landlords and lawyers, in the main), its connection to Pakistan’s masses lay principally in its alliances with their tribal and provincial overlords.

This, the thoroughgoing political weakness of the country’s elite, suffices as a proximate explanation for the frequency of authoritarian rule. More often than not, the Pakistani ruling class has found the imperative of holding on to the levers of power to be incompatible with democratizing access to the state apparatus.

The United States, unsurprisingly, has an unmistakable record of backing each of the three dictatorships to the hilt. In this sense, the history of the Pakistan-U.S. alliance demonstrates well what has only been confirmed by the current administration’s response to the popular struggles in North Africa and the Middle East: for all the hot air about “democracy” and “human rights,” the American establishment retains impeccable commitments to its own strategic interests.

In the 1950s, Muhammad Ayub Khan’s military dictatorship was a pillar of America’s anti-communist pacts, SEATO and CENTO. In the 1980s, when the Soviets were in Afghanistan, the United States happily poured billions of dollars into the coffers of General Zia ul Haq. This, it’s worth remembering, is the same Zia who was simultaneously introducing an unprecedented series of repressive laws to punish social and political dissent: ranging from public flogging, to the amputation of the hands of burglars and criminals, the stoning to death of adulterers, etc. The Blasphemy Laws recently in the news were given their weight by his administration.4 And in the last decade, the United States gladly propped up General Pervez Musharraf as reward for playing second fiddle as the United States conquered Afghanistan.

The current conjuncture

While today Washington finds itself allied with an elected government, many of the fundamentals of the U.S.-Pakistan relationship remain unchanged. Precisely because U.S. policymakers are animated entirely by their strategic interests in the region, dynamics that recall the earlier periods are very much still in evidence today.

For one, the arrangement with the current democratic dispensation works, for the United States, precisely because the civilian leaders are weak-kneed and eager satraps. For all of its bluster, the current Pakistan People’s Party (PPP) regime hastily fell in line after taking power.

The leaked WikiLeaks cables are chock-full of evidence of the PPP’s submissiveness. For instance, in a meeting with ex-Ambassador Anne Patterson in August 2008, Prime Minister Yousaf Raza Gilani is reported as having brushed off criticisms of the drone program, saying “I don’t care if they do it as long as they get the right people. We’ll protest in the National Assembly and then ignore it.”5 In Bob Woodward’s recent book, Obama’s Wars, Pakistan’s president Asif Ali Zardari is said to have privately voiced an identical sentiment to ex-CIA chief Mike Hayden, around the same time: “Kill the seniors. Collateral damage worries you Americans. It does not worry me.”6

In this sense, the corollary of the PPP’s subservience to Uncle Sam is a deep-seated contempt for the Pakistani people. It’s worth noting, after all, that even by the most conservative estimates, the drone program has killed several hundred civilians.7

Secondly, despite the formal ouster of the dictatorship, the army remains absolutely pivotal to the alliance. This comes out quite clearly in the leaked cables, as well. Much of the real action of negotiating Pakistan’s role in the Afghan war rests with the military brass, and not with the civilians. This is a property of the incomplete character of Pakistan’s democratization—despite the 2008 transition, the civilians cannot claim to have brought the generals under their sway.

Of course, much has been made of the rapid deterioration in the U.S. relationship with the Pakistani military, following first the Raymond Davis affair, and now the assassination of Osama bin Laden. Here, though, we need to be careful to set the fracas in its historical and strategic context.

It bears remembering, after all, that the current brouhaha comes on the heels of a couple of years of relatively warmer relations. In this period, the Pakistani military greatly expanded the scale, scope, and brutality of very heavy-handed counterinsurgency offensives in the Northwest. As a consequence, in 2009 more people were displaced by military conflict in Pakistan than in any other country in the world.8

This had improved the relationship between the army and the U.S. to no end. In fact, one of the major “revelations” of the WikiLeaks episode, viz-a-viz Pakistan, was the information that the army was allowing U.S. Special Operations Forces to embed with Pakistani troops. As the relevant cable makes clear, the U.S. had long waited for permission to do this, and it was only their growing understanding that made the arrangement possible.

One needs to tread carefully, then, when evaluating the endless speculation doing the rounds after the Abbotabad raid. Certainly, if it’s true that the Pakistani military was housing bin Laden, the most persuasive explanation is Tariq Ali’s: as long as the bogeyman remained at-large, a healthy flow of American aid was guaranteed.

At the same time, there is reason to question this. To my mind it’s not settled that the Pakistani military is committed to a long-term NATO presence. The bounty of U.S. aid competes with the goal of reestablishing Pakistan’s influence over Afghanistan (of the kind enjoyed in the mid- to late- 1990s), which remains a central strategic priority. And the protracted U.S. presence, together with the collaborationist role this forces on the Pakistani establishment, has engendered unprecedented levels of persistent violence within Pakistan’s borders. If handing over bin Laden would have expedited U.S. withdrawal plans, why wait?

Moreover, whatever Osama represented in his last years, he was hardly of strategic value to the military. Unlike other militants based in Pakistan (about which more below), neither he nor al-Qaeda have any meaningful role in organizing the insurgency in Afghanistan. This is why, despite all the circumstantial evidence to the contrary, the possibility that the military was oblivious to his presence in Abbotabad can’t be ruled out.

More important than speculation about the army’s role in offering bin Laden exile and/or assisting in his assassination, however, is clarity around the larger facts in Af-Pak. The current imbroglio is as good a time to take stock as any, since it only helps to clarify that there remain permanent tensions between U.S. and Pakistani planners regarding the endgame in Afghanistan.

The crux of the issues centers on what the Americans regard as the Pakistani army’s unwillingness to abandon its support of elements of the Afghan insurgency that have based themselves in North Waziristan. The key protagonist here is a group known as the Haqqani network, to which the military has well-established links, but the problem is more general.

Publicly, for the United States, Pakistan’s ambivalence towards these groups explains the difficulties the U.S. surge is having in Afghanistan. The White House December strategy review, for example, was dominated by discussion of these “safe havens.”

This assessment, of course, is inaccurate. The insurgency is hardly puppeteered from Pakistan; rather, it’s driven by the criminality and corruption of the United States and its quislings in Afghanistan. That is to say, even if these safe havens didn’t exist, the insurgency still would. For U.S. planners, harping on Pakistan’s “double-dealing” in North Waziristan serves a dual purpose: as a public test of Pakistan’s loyalty, as well as a ready excuse for the calamity that is their occupation.

For the Pakistanis, U.S. demands require an ever-more-delicate balancing game. On the one hand, there’s the obvious necessity of cooperating with Washington, given the more than $11.5 billion in military aid that has come the army’s way, since 9/11.9 On the other, there’s the aforementioned strategic imperative of guaranteeing a favorable settlement in Afghanistan. The ever-present worry that India will exert influence in a post-occupation regime means Pakistan’s ties to the Afghan insurgency aren’t likely to be rethought in the near future.

Thus far, granting permission to the U.S. drone program has been the government’s way of handling this conundrum. It’s very unlikely that something like a full offensive against these groups (which the United States has been demanding) is actually in the cards, both because of the army’s deep investment in these networks, but also because the blowback from any operation is guaranteed to be formidable.

However—and this is important—all this will depend centrally on the pace of American withdrawal. The longer the United States ends up staying, the more difficult it might prove for Pakistan to avoid some sort of reckoning with these groups. Of course, it’s worth stressing that if some kind of negotiated settlement is eventually brokered by the United States, it is precisely Pakistan’s “treacherous” links to the insurgency’s leadership that will prove essential to ensuring an orderly transition.

The very possibility of this settlement, it must be said, invites a larger clarification. This strategic quandary that the Americans find themselves in, viz-a-viz Pakistan, is almost always cited as evidence that Pakistani “duplicity” will be the undoing of America’s struggle in Afghanistan. At best, we’re told that the military can’t abandon its irrational obsession with India; at worst, the suggestion is that the Taliban have infiltrated the ISI.

This framing, however, is colossally misguided. The Pakistani state’s patronage of elements of the Afghan insurgency is neither pathological, nor evidence of an imminent fundamentalist takeover. On the contrary, as many a U.S. strategist no doubt understands, the military’s behavior is eminently rational in the present context; in many ways, it is competitive, bourgeois statecraft at its most honest.

For this reason, the left’s diagnosis has to be different. The irrationality plaguing Af-Pak is emphatically systemic. It is a property not of conniving Pakistani generals but rather of the larger “Great Game” raging in the region, which is an indictment of the U.S. occupation, specifically, but also, more generally, of a social system that can produce wars and state rivalries of this duration and intensity.

The left and the road ahead

And last, a few words on Pakistan’s progressives. In the aftermath of the assassinations of Salman Taseer and Shahbaz Bhatti,10 both murdered for their opposition to Pakistan’s blasphemy laws, many seem convinced that the Pakistani masses have been lost, irreparably, to the religious right. This, it must be said unequivocally, is hogwash. While it would be foolish to underplay the scale of the challenge that confronts the left in the country, principled concerns have to be distinguished from the mindless babble of the Islamophobes, for whom Pakistan has never been much more than an army, a smattering of sensible politicians, and the 180 million-strong “barbarian horde” that they hold back.

The facts are quite different. For one, the right-wing religious parties have actually never done well at the polls—peaking at roughly 11 percent of the vote in 2002, but down to 3 percent in 2008. They have no chance of making significant inroads on a national scale, where the PPP and the PML-N have no rivals. In a handful of parts of the country the left can match the Islamists for street power. In Balochistan, Sindh, and even Khyber-Pakhtunkhwa, the nationalists—overwhelmingly secular, in inspiration—are considerably stronger.

The world was abuzz, for example, when the Islamists put 50,000 on the streets of Karachi after the governor’s murder; but no one will have heard that secular Sindhi nationalists managed to mobilize more than three times that number a year earlier. Or that 100,000 textile workers, organized by a left-wing trade union movement in Faisalabad, went on a successful seventeen-day strike this past summer.

None of this is to suggest that the left is strong, of course. There’s nothing to be gained by disguising the fact that progressives have their work cut out for them. But what we should remember, here, is that the left’s relative weakness hardly makes Pakistan exceptional—on the contrary, it’s a plight with which much of the world is quite familiar. And it is this—the fact of a shared predicament—that has to be our starting-point, as we move forward.

Today, the urgency of a left revival is indisputable. Pakistan’s vast majority remains centrally preoccupied by hunger, poverty, and war, not by sectarian prejudices or anti-blasphemy crusades. Scattered protests against the everyday miseries of life in our country—layoffs, land grabbing, employer impunity, government heavy-handedness, etc.—are routine. As I write, workers from the recently privatized utility company in Karachi sit on a prolonged hunger strike outside the Karachi Press Club.

In step with the global march to austerity, the Pakistani people find themselves subject to the criminal mandates of an ongoing IMF program. The Fund is withholding the last chunk of an $11.3 billion agreement until the government meets certain spending benchmarks.

In order to do this, the government has already taken some unforgivable measures. Despite the monstrous damage wrought by last summer’s floods, the development budget has been slashed.11 What is no less shocking is that all of the flood-related reconstruction and rehabilitation projects have been canceled for lack of funds.12 Unsurprisingly, in January the deputy head of UNICEF reported rates of malnutrition in Sindh that rival “the worst of the famine in Ethiopia, Darfur, and Chad.”13 (It’s worth adding that—despite the requisite fanfare in the first few weeks after the floods—the United States has contributed only $400 million, which is about a fifth of what it spends in one week on its Afghan adventure.)14

Amid this “fiscal emergency,” the military budget has been increased by 25 percent. This wasn’t announced publicly, nor does it seem to have been subject to parliamentary scrutiny. In fact, Pakistanis probably wouldn’t have found out had the hike not been revealed in a memo submitted to the IMF last September.15

In short, it’s difficult to imagine that there will ever be a better time to stress the fact that people across the world find themselves locked, against the machinations of their ruling classes, in a common struggle to forge something resembling a habitable world. If the revolutions in Egypt and Tunisia have taught us anything, it is that people once readily dismissed as apolitical, fundamentalists, sectarian, etc. (dismissed, mind you, not just by the mainstream, but also by some on the left), harbor both enviable courage and serious political convictions.

Undoubtedly, the road to rebuilding our movements, at home and abroad, will be long and uncertain. Nonetheless, as the United States scrambles to maintain regional hegemony, we can’t afford a lack of clarity on these few, critical points of departure.

Adaner Usmani is a graduate student in sociology at NYU. He works with Action for a Progressive Pakistan, as well as the Labor Party Pakistan.


1 See the drone database maintained by the New America Foundation, available at counterterrorism.newamerica.net/drones.

2 See Hamza Alavi, “Pakistan and Islam: Ethnicity and Ideology,” in State and Ideology in the Middle East in Pakistan, Fred Halliday and Hamza Alavi, eds. (New York: Monthly Review Press, 1988).

3 One illustration of this is the fact that Urdu, which was the ideological bedrock of the Muslim League’s project, was spoken by only 7.3 percent of Pakistan’s population in 1951. Tariq Ali,Pakistan: Military Rule or People’s Power (London: Jonathan Cape, 1970), 136.

4 See Urooj Zia, “No Defense for Archaic Judaeo-Christian Law,” Pakistan Today, January 10, 2011. Available at www.uroojzia.com/work/?p=578.

5 Tim Lister, “Wikileaks: Pakistan quietly approved drone attacks, U.S. special units” CNN, December 1, 2010. Available at 
articles.cnn.com/2010-12-01/us/wikileaks.pakistan.drones_1_drone-attacks-predator-strikes-interior-minister-rehman-malik?_s=PM:US.

6 Bob Woordward, Obama’s Wars (New York: Simon & Schuster, 2010), 26.

7 See Adaner Usmani, “Drones and left-wing politics,” Viewpointonline, November 29, 2010. Available at www.
zcommunications.org/contents/174092.

8 “Pakistan suffered most displacement in 2009,” Express Tribune, May 18, 2010. Available at tribune.com.pk/story/14035/pakistan-suffered-most-displacement-in-2009/.

9 “Pakistan got $18bn aid from US since 2001,” Times of India, February 23, 2010. Available at articles.timesofindia.indiatimes.com/2010-02-23/pakistan/28138643_1_civilian-aid-
counterinsurgency-capability-fund-civilian-assistance.

10 Salman Taseer was governor of Punjab until his assassination by a member of his own security team, in January 2011. Shahbaz Bhatti, a Christian, was Federal Minister of Minorities when murdered in March 2011 by the Tehreek-i-Taliban Pakistan. Both Bhatti and Taseer had been outspoken in their criticism of the Blasphemy Laws, and in their defense of those persecuted under the legislation.

11 Shahnawaz Akhter, “Development budget cut by Rs 100 bn,” The News, January 23, 2011. Available at www.thenews.com.pk/
TodaysPrintDetail.aspx?ID=3491&Cat=13&dt=1/23/2011.

12 Khaleeq Kiani, “Projects in flood-hit areas shelved,” DAWN, January 25, 2011. Available at www.dawn.com/2011/01/25/projects-in-flood-hit-areas-shelved.html.

13 Declan Walsh, “Pakistan flood crisis as bad as African famines, UN says,” Guardian, January 27, 2011. Available at www.guardian.co.uk/world/2011/jan/27/pakistan-flood-crisis-african-famines.

14 John W. Miller, “Clinton suggests conditions on Pakistan flood relief,” Wall Street Journal, October 14, 2010. Available at online.wsj.com.

15 “Pakistan increases its defense budget,” BBC News, September 23, 2010. Available at www.bbc.co.uk/news/business-11391644.

 

 

http://www.isreview.org/issues/78/feat-pakistan.shtml

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