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Communities, societies and nations come together and grow, fertilized by largely unspoken benevolence by men of strong and at times exceptional strength of character and noble motivation.Whichever strand of life they opt to pick up, they tend to excel in extending universal benevolence and magnetize their followers to their cause in a remarkable manner. Muslims are proud of the comprehensively qualitative and a lasting change the Holy Prophet brought about in the lives of his followers. For Hindus Ram and Sita are the epitome of superlative human virtues deserving unqualified reverence since thousands of years, so is Gautam Budh. Nelson Mandella , Mother Tressa , Sattar Edhi and numerous others like them across the globe are respected and emulated for their invaluable selfless public service.
It was not their power, armies or treasures which endeared them to people but their humanity, boundless benevolence and humility that worked magic into people’s hearts.If conquests, state power and money mattered ,Attila,Xerxes,Alexander, and Chengiz would have been idolized. Instead they are despised for their plunder, massacres and immense human sufferings that they caused. Of all the Sultans of Delhi it is freak Sher Shah Suri who is remembered with respect for his great public service works like construction of Grand Trunk Road, a country wide network of protected motels for travelersand traders,postal system and ingenious permanent land settlement record which still is the basis of official reference in India and Pakistan. Emperor Akbar ,the great Moghul finds a fond reference across the entire religious spectrum in the Sub continent and beyond to his rule, not for his glorious court but for his inspired patronage of interfaith harmony and egalitarian almost secular state practices which went a long way to peacefully homogenize his multi religious subjects; a truly crowning achievement. British Indian railways, thousands of miles of irrigation canals and their admirable penchant for reducing all possible official interventions to rules and regulations so as to administer with justice amongst their Indian subjects, were great acts of genuine public service.
With the advent of 21st Century the parameters of statecraft and public dealing have undergone a dramatic change.Globalization, borderless communications and powerful but multifarious platforms for expression of opinion open to people have forced a paradigm shift in the leadership style. While Czars and Hapsburgs could not be copied in the 20th Century, similarly autocrats and military dictators are out of fashion in the current century. Public reaction to a leadership indiscretion or insensitivity has become swift and unstoppable these days. It can neither be wished away nor muzzled into silence therefore in most countries such an outcry is being addressed in earnest. However in islands of indifference like North Africa , Middle East and South Asia when suppressed it explodess into uncontrolled violence making horrible examples of men like Qaddafi and Hosni Mubarak.Recollect how Bangla Desh broke away because of our just such an insensitivity.Those who refuse to learn from history relearn at their own dear cost along with the wrath of history as a craggy rock in their twig baskets.
Devastating floods have become a frequent feature in Pakistan.This year it was the third in the last four years, and not the flash one. Leaving that controversy alone,one has hardly seen any constructive response to Justice MansoorAli Shah’s Flood Commission Report which followed the last floods.It contained commendable recommendations about how to prevent human and material losses due to ravages of floods besides other measures.The point to understand is that throwing out wads of money and flour sacks from helicopters and photo sessions at the edges of flood exposes victims to indignity and moral injuries .One has to risk one’s life , ride a rocking boat in the raging flood waters to those helplessly marooned on pylons,trees and rooftops to save and show real solidarity.Our wretched people can not subsist on empty talk and vague undertakings.It may be prestigious to have broad motorways, metrobus and impressive flyovers in major cities but unfortunately their utility tends to be exclusive and does not sit well with the terrible lack of basic civic amenities and abject poverty of the vast majority of underprivileged population living in villages and rural areas of our country.What is also to be understood is that this practice is causing a rapid migration from the rural to the urban centers and might bring about yet another crisis linked to resultant shortage of food production in the rural areas and exploding crime rate in the cities.This massive internal relocation can seriously stress state resources and jeopardize our fragile social framework.
It was time to focus on real public service initiatives even though they may not be as glamorous or sensational. To begin with a comprehensive review of flood protection needs must be undertaken to prevent loss of life and property due to future floods.Larger ,stronger and well sited flood protection embankments must be constructed as a part of national emergency.Had that been done the ugly controversy of Bhivana bridge-Ramzan Sugar Mills would not have erupted, nor millions of acres of crops alongwith thousands of villages swept into nothingness and hundreds of precious lives lost.We need to seriously set up a network of education, health, transportation, link roads , electricity and small food preservation industries in our rural areas. Relocate justice infrastructure closer to the villages and small market towns for speedy disposal of cases.Make the system efficient, their performance auditable and provide generous budget allocations.
It is a matter of sensitivity and priorities at the political leadership level. Then there is always the ever present oppression of the circumstances forcing their hand. Announcement of ten million rupees for the family of a Police constable killed in a traffic accident in Lahore just as the Punjab Police ranks were increasingly refusing to crack down on protesters, is understandable. A dutiful hero of a sort had to be created in a hurry.There are also the vivid images of a soldier trying to revive an infant just rescued over the edge of his boat, troops swimming up to desperate men, women and children to save their lives from drowning. This time the Army and Navy did not really wait to be called up. Realizing the perils of the imminent flood they were already there poised to help fellow men as much as they could. Then there has been the superlative sense of duty shown by late Naib Subedar Inab Gul who along with his Army rescue team saved twenty two lives but lost his in the process near Sher Shah Embankment on 14th September.A genuine act of heroism in which he died in the line of duty but has gone lamentably unsung.
Few might know that many trees in the world are planted by squirrels who bury nuts and then forget where they hid them.Lets bury few nuts of goodness and benevolence and hope that seeds will take root and grow into tall shady trees where footsore ,weather beaten travelers might rest for a while and go their distant ways. Wolves are majestic and awesome but are feared and not revered.A conscious choice must be made whether to follow the noble example of a humble squirrel or that of the regal but savage wolf.Selfless public service is the key, decide how one wants to be remembered.
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Baat to such hai Per baat hai ruswai ki
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Aitzaz Ahsan With US Ambassador Ann Patterson
Wherever we find treachery, we will find Aitzaz Ahsan. We can’t look at this as a political crisis anymore. These traitors, snakes and swines cannot be left as they are.
Here’s what I found most shocking: TUQ, IK and Luqman all hailed Aitzaz Ahsan’s blasting of NS.
Are we that stupid and shallow that we can’t see the most dangerous RAW agent and hail him as a “nafees” and “honorable” Pakistani?
At least Diesel, Zardari, JI, and Achakzai are unleashed and obvious ghaddars. But AA is the definition of a snake, more dangerous than Zardari and needs to be exposed.
4. Aitzaz Ahsan Book, “Indus Saga and The Making of Pakistan” from 1996 – This book basically reinforces the idea of Akhand Bharat. Mushriks use it in building their case. Here’s a few excerpts from the book and reviews:
In his acknowledgement, in the 2nd Edition, Aitzaz Ahsan mentions the efforts of M.J. Akbar and a Pramod Kapoor, both from India, who helped him draft this new edition. As one reads it, one understands why; because, though the book outwardly is on entity of Pakistan yet it portrays the theory of epic Mahabharta.
four pages as the preface and a twenty three page introduction, where Aitzaz writes of fragile state of Pakistan by quoting Ziring 2 ‘Pakistan could cease to exist in its sovereign nation-state form’ and then quotes Tariq Ali from his book ‘Can Pakistan Survive?’ and Shahid Burni, a director of World Bank, ‘only time will tell whether Pakistan realize its potential or be over whelmed by its problems’ He also cites a Tahir Amin of Q.A. University ‘The Bangladesh syndrome continues to haunt the Pakistani decision-makers, who fear the ethno-nationalist movement of NWFP, Sindh and Baluchistan may also follow the precedent set by Bangladesh movement’.
And now he applauds the figure of Jawaharlal Nehru, who expounded the theory of Mahabharta, of one-ness of India and refers to his book3.
Aitzaz, equates his jail experiences with that of Nehru and appreciates his vision of unity of India and mentions the centripetal pull of India, a supernatural force that could again pull Indus region to itself!
In Section-2 of the Introduction, Aitzaz brings forth the theme of one-ness of Bharat or the epic Mahabharta.
He appears obsessed by the theme of Mahabharta and either by design or ignorance, this modern day champion of Indus does not enlighten us that the concept of a mahabharta is actually a concoction of the fertile Hindu Brahman mind.
On page  of his book, 1996 edition, Aitzaz describes the entity of one India as;
“the epic mahabharta, in describing that great pre-historic civil war not only unquestionably, assumes the ‘oneness’ of the vast subcontinent, but also books upon the lands of Bactria (Balkh) and China, beyond its great mountains ranges, as outlying frontier regions, inseparable, inalienable and natural parts of the Indian subcontinent. The concept of the ‘unity and indivisability’ and of one vast and limitless subcontinent, itself the size of all of Europe, is thus ancient and rooted in historical mythology”.
Then Aitzaz gives the geographic boundaries encompassing oneness of India and a common Indian race and refers the same to Jawaharlal Nehru and also quotes other proponents of Indian oneness 6.
Building up the case of a greater India, the apt and able lawyer in Aitzaz now pauses in his graphic description of an akhund-bharat and returns to his earlier theme of the Indus Saga i.e. Pakistan’s creation.
In Section-4 of the Introduction, he again reverts to his oneness of India obsession. Though he outwardly laments that, our historian continues to style the variegated and many-faceted history of Indus as an integral part of what is called ‘Indian’ history. And further woes that our historian, though focusing on Indus history pay more attention to the rule & influence upon it of the Indian dynasties, and also bemoans – that our historians in order to give entity to Pakistan, trace our cultural foundations solely to extra-territorial linkages, meaning thereby, the Arab, the Persian & Turk. And Aitzaz claims, that in denying the Indian they deny theIndus and hence the break from the many attributes of Indus culture which are common to the Indian.
In Section-5 of the Introduction, he deals with , what he calls, the battered soul of Pakistan and professes it is time to rediscover and restore the soul, the dream embodied in it, and to rediscover and restore Pakistan as a liberal progressive, modern state, and hence through this quest of Pakistan, he wants to create a secular Pakistan, and then merge it in the oneness of India as is the theme of the work disguised as a peace move.
In Section-6 of the Introduction, Aitzaz refers to a generation bridge covered by his three points – first being poetry to illustrate a point – by quoting on P-35 of his book a Rig Vedic hymn in praise of a horse.
The apparently insignificant Horse has a very important role in this subtle war of indoctrination by the Brahman designs.
As horses were the primary tool of warfare, it is important to note that the superiority of any martial race depended on who tamed, bred and used the horse first. The visual and psychological impact of an invading army, galloping and thundering down the battlefield on horseback was sufficient to unnerve any fainthearted enemy
In Section-8 of the Introduction, he names the main eleven Indus men 4 who are his heroes of Indus.
Aitzaz gives his own concept of Pakistan’s Past, Present & Future, by stressing on P-17, “they cut us off from our heroes, but the questions and our heroes have survived, they must survive. Pity the nation that forgets its heroes. We have to rediscover our heroes. Until we do so, many cancerous myths will continue to harbour in our body- politic, and many unwanted fractious controversies and fissiparous tendencies will continue to divide us”.
Excellent and well-said. But which heroes is he talking about? Aitzaz, fully expounds, and substantiates his above statement in his second (Indian) edition of The Indus Saga (2005). P-30 where after Bhagat Singh, he states; “..nor of the deities and beliefs of their predecessor Indus Person. Indra and the Vedas, Krishna and the Mahabharata are to be shunned as if they would pollute the minds of the youth:” He goes on to conclude that “Yet these deities and beliefs, howsoever incredible, are facts forming a part of Indus history.”
According to Aitzaz, we were never fighters and he starts our past from the time when Hindus came and made us Puru’s and under their leadership, we became a fighting force!
Aitzaz Ahsan grieves on the theme ‘six decades on, there is hardly an Indian, even the must accommodating and rational, who does not privately resent the partition of 1947. Even the most congenial Indian, Hindus and Muslims will say with love and affection,’how much before it might have been if…….” If the partition should not have taken place?
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The Apathy in Pakistan to Support Reform
I am appalled.
I am appalled at the apathy of Pakistani society in not supporting for once what is clearly ( in my lifetime at least ) the most serious and deep rooted attempt at reform.
I am appalled at the pretentiousness of many otherwise perfectly logical and sane people, for not supporting this serious attempt to get rid of this terrible putrid sewerage system of so called democracy, so cunningly labeled by these sick self-serving so called politicians to safeguard their golden geese.
These politicians who have destroyed all semblance of good order and governance, simply because of this label of so called democracy. Look at these names who have been in political power in one form or shape or the other, be it a civilian or military administration.
Look at this horrible horrible roll call of political deviants. Nawaz Sharif, Shahbaz Sharif, Ishaq Dar, Saad Rafique, Asif Zardari, Khurshid Shah, Fazlur Rehman, Asfandyar Wali. An endless list of self serving, corrupt to the core, people.
While some may criticize IK and TUQ for resorting to “undemocratic” methods. Here’s something to ponder. What choice do IK and TUQ and and people like us have.
We can’t boot the Nawaz Sharifs and Asif Zardaris out through the electoral process because they have “bought” the entire process.
We can’t take them to court, because they have “bought” the entire judicial system.
We can’t hold them for any form of major administrative impropriety, terrible misgovernance, gross and blatant use of authority in public sector leadership appointments, misuse of public funds, open corruption, brazen conflict of interest, just because they have “bought” the entire administrative structure.
So IK and TUQ and people who want reform had and have no option but to resort to what they have done. Because, while theoretically we have a parliament and an elected government and there is due process for acquiring power, the system has been hijacked and held hostage by these “professional crooks” masquerading as political leaders.
Look at Khurshid Shah thundering in parliament, earlier today and look at the sickening amount of ill gotten wealth he has acquired through corruption since 1991 when he was first elected as am MNA. Can anyone justify this terrible and blatant hypocrisy and criminality.
While some may not like IK’s arrogance ( I do) or TUQ’s Canadian citizen ship ( irrelevant) or their perceived lack of political acumen. BUT If these two can set in motion the wheels of change for a better, prosperous Pakistan with strong institutions, especially the Police and the Judiciary, an electoral process which does not hand over power to a bunch of professional crooks with just 10 to 15 % of the registered vote, a system of political accountability which does not allow people in power to blatantly and brazenly misuse authority and public trust and public funds, and a country where no one Faith is imposed on another, I am all for it.
And for those professional politicians with IK ( not many with TUQ) who think that they will benefit once again from the ‘IK” bandwagon, as they have done on other bandwagons in the past…I think they are in for a surprise!